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by John Lukacs
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The Duel: The Eighty-Day Struggle Between Churchill and Hitler by John Lukacs |
by John Lukacs
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by Francisco Panizza
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by John Lukacs
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Lukacs's latest work -- he has published more than 20 books of history, including such classics as Five Days in London, May 1940 and The Duel: The Eighty-Day Struggle Between Churchill and Hitler -- is not of that kind. It is, rather, a rich and sober meditation by a mind that knows much, including the limits of what it knows, about the nature, relationships and mutations of the forces that have shaped the politics of the Western world over the past century. Its mood -- allowing for occasional waspish deviations, as when he dismisses one widely respected theorist as "a muddled and dishonest thinker" and another as "an idiot savant" -- is discursive and reflective, almost elegiac at times.
Its structure is not simple and linear but convoluted. Lukacs's approach involves circling around and around his key concepts -- democracy and populism, patriotism and nationalism, conservatism and liberalism, socialism and fascism -- viewing them from different angles, making subtly different points about them, showing how they have mutated over time and how their relationships to one another have altered. While it lacks the hurly-burly heat and excitement of the op-ed page, this kind of calm and unhurried analysis has its charm and is more likely to cast light.
If Lukacs does not advance anything as overt and explicit as a thesis, he does develop two very important themes, one implicitly and the other directly. The first, implicit one is a denial of what has become a crucial article of faith for many Americans, including some leading intellectuals: American "exceptionalism." This is a belief of enormous importance in determining how the United States uses its immense power to deal with the rest of the world. The belief manifests itself in many ways: in the assertion of a divinely ordained mission; in an insistence on the U.S. right to apply double standards in its own favor and reject "moral equivalence"; in the claim to the indispensability of U.S. participation in all matters; in the insistence that, while every other country's power needs to be balanced and contained, it is iniquitous and insulting to suggest that America's power needs to be. In short, America's exceptional nature -- as a cause as well as a country -- entitles it to exceptional treatment and rights. This belief, as much as the crude fact of American power, explains what the foreign policy scholar Stephen R. Sestanovich has recently christened "American maximalism" in U.S. dealings with the rest of the world.
Lukacs does not deal with the notion of American exceptionalism directly. But his views on the subject are perfectly evident from the way in which, as he moves freely back and forth between discussing European and American politics, he always assumes that the same forces have been and are at work on both sides of the Atlantic. There have been important differences, of course, but they have been differences of circumstances (particularly the uneven impact of the two world wars) rather than of essences. To Lukacs, the United States and the rest of the political world are part of the same universe of discourse, subject to the same laws of cause and effect and to the same standards of judgment.
The second, and explicit, theme of Lukacs's book (made even more explicit in the concluding chapter he has added to a new edition of an earlier history of the United States, A New Republic) is the decline of the American political culture and society. This has occurred and even gathered momentum as the country's power has grown. Lukacs is not alone, of course, in identifying this decline, which has been a principal theme of conservative lament for many years. In the immediate aftermath of the Cold War, for example, no less a figure than Irving Kristol was writing of "clear signs of rot and decadence germinating within American society."
Kristol blamed it all on liberalism. Lukacs too dilates on the weakness and failure of liberalism, but he also identifies other culprits, among them the displacement of patriotism by an increasingly raucous nationalism, the collapse of democracy into a manipulative populism, the wave of public religiosity and the decline of public education. He writes of an "immense coarsening of civilized life" and observes that "the founders of the Republic may have overestimated the potential intelligence of the people. But two centuries later the opposite has occurred. The symptoms of a cynical, often crude, underestimation of the mental and spiritual capacity of the people are all around us."
It is when one considers Lukacs's two themes together that the nature of what one might term the American problem becomes evident. While the United States asserts the right and duty to lead and transform the world on the basis of its claimed exceptional status, the country's internal condition is deteriorating to a point that alarms good judges and sincere patriots.
All this was evident before Sept. 11, 2001. But the true historical import of what happened on that day may turn out to be that it tipped America's priorities decisively away from the work of healing itself by restoring the integrity and vitality of its own democracy, and toward installing quasi-democracy in unlikely places under the shadow of its military might.
Reviewed by Owen Harries
Copyright 2005, The Washington Post Co. All Rights Reserved.
--This text refers to the
Hardcover
edition.
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