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85 of 111 people found the following review helpful:
4.0 out of 5 stars
Effective, mostly accurate, a bit over-the-top. , December 1, 2008
Recently, I was sitting in a pub in Oxford with a friend from India. He seems to find me, an American who did not share in the general "euphoria" in the UK over Obama's election, a rather exotic creature. But he made an interesting suggestion: why not look at the election of Obama, even if you don't welcome it, as a chance to reinvent what it means to be an American Christian, in a way that will connect more deeply with the world at large?
His challenge was still in the back of my mind when I read this book.
The years of American hegemony are now ending, and China and India will soon take positions on the world stage in some proportion to their vast populations. Witnessing how broadly many of the "lies" Medved describes are believed outside the US, I'd love to give Chinese and Indian friends a book like this and say: "See what America has been, at its best, for the world. As your power grows, try to emulate what you can of our successes, or do us one better."
Most of Medved's arguments are solid. He cites leading experts as well as opponents to make his case, and I think generally gets his facts right. (Notice that critics so far generally depend on vague complaints, unable it seems to point to specific errors.) Among other things, he argues that: America has seldom been as nasty to the Indians as is often claimed. The Founding Fathers were less secularist than supposed. (I wish he'd given both sides here, though -- as Steven Waldmon does in Founding Faith.) Big Business does help the country. America has seldom been truly imperialist, and has done the world a lot of good. And morality rises and falls; "a dizzying roller coaster of steep ups and downs, zigzags, climbs and reverses, and even loop-the-loops."
Medved carefully limits his claims, then backs them up with copious relevant facts. Many of his facts and anecdotes are quite interesting -- McKinley's prayer for the Phillipines, the story of how "America the Beautiful" was written, the size of houses in the 1950s compared to our "supersized" homes of today.
In the end, though, Medved is a bit too triumphalist to wish his book into the hands of Indian or Chinese friends. Sometimes he simply protests too much. Granted there was no official American policy of genocide. Granted that most Indians deaths came from disease, that others married out rather than being murdered, even that Indian cultures were "savage" in some sense. Still, the fact is, we wound up with the land (just as China ended up with Tibet, and India with Nagaland), and they wound up with treaties for half of almost extinct salmon runs. Is self-justification really the right tone to take? Having heard the same tone, and some of the same arguments, from Chinese about Tibet, I feel a bit uncomfortable with them. I would also have liked to have seen a more positive statement from Medved on the role native peoples were to play in America, culturally as well as in terms of territory.
To some extent, Medved's "American exceptionalism" cuts us off from others -- from our European roots, from human tradition as a whole. (Sociologist Rodney Stark gives a much more nuanced reading of what went into American success -- most of which is not unique to America.)
I believe America has done a great deal of good in the world. But pride comes before a fall, for countries as well as individuals. One thing that typifies nations at their greatest periods of growth -- Japan in the late 19th Century, China during the Tang and today, America at the revolution -- is a combination of confidence, and openness to outside ideas.
The challenge for conservatives, and for Christians, is to find a way of affirming our ideals, to seek reform on the model of Burke, Jefferson, Reagan, or St Paul, yet to do so in a way that helps us develop a fuller appreciate of the God-given beauties and truths in other traditions as well. Medved does seem to appreciate good in other cultures to some extent, but is unable to articulate his patriotism, and how it relates to the riches humanity shares in common, in what I found to be a fully satisfying manner. This is a generally excellent book, full of useful information, and an important answer to unfair attacks on the American heritage; but infused with a less than fully satisfying philosophy of patriotism. Maybe Medved should read G. K. Chesterton.
author, The Truth Behind the New Atheism
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