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15 of 15 people found the following review helpful:
5.0 out of 5 stars
Crazy Zen Wisdom, April 17, 2002
I hadn't realized when I picked up this book that it was written in 1973 about experiences in the 1950's. Although it remains relevant in this time, it is rather surprising to think of a time when Eastern philosophy was difficult for Westerners to find. (Mind you, I say this as a resident of a Zen Buddhist abbey in Detroit.) At the time van de Wetering traveled to Japan, one wouldn't find Zen teachers in America or Europe, much less Zen communities. In this way, van de Wetering's journey paved the way for us, and for that I thank him deeply.In some ways, the book provides a basic introduction to the Zen precepts and the monastic way of life. After all, when he was writing it, there were very few books on Westerners practicing Zen. So in some ways, this book covers ground that many more recent, more popular books have covered. However, this book is full of surprises for people who might have a one-dimensional view of monastic life. There is peaceful meditation, but there are also arguments among the monks. Van de Wetering apparently expected to transcend human life in the monastery, but inside, he found the same problems as outside. He also found his own need to escape, to occasionally go out for a beer. It's a central paradox most readers who practice Zen will sympathize with; we want tranquility, but suffering is so darn interesting. Sometimes this paradox, as van de Wetering presents it, is hilarious. Traditional Zen stories can be vulgar, and so can contemporary Zen stories. We, like the author, must reflect on our expectations and assumptions to see what is really there
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16 of 17 people found the following review helpful:
5.0 out of 5 stars
funny, honest, tale about one man's search for truth, July 29, 2000
I read this book when I became fascinated with the literature of retreat and monastic practice. Besides being a good introduction to how a Zen monastary in Kyoto operates, Empty Mirror is a heartfelt examination of one man's struggle to find meaning in life, and meaning in his search for meaning. Anyone who has wandered the path of truth will have had times when s/he wonders: what is this for? what am I accomplishing? what have I learned? will this mean anything to anyone but me? what is the larger meaning?Jan-san (as the author is called by his fellow monks) is totally honest in his account of his stay in Japan. His monastic life is mixed with occasional days off visiting brothels and eating food outside the monastary gates, while within its walls, the monks and master crack jokes, goof off, watch TV and share cigarettes. Empty Mirror can at times be disillusioning, but only in the best way possible: the author approaches his new surroundings and genuine attempts at truth-seeking with that wonderful Western virtue of skepticism. A quick, memorable book that reads as much like a novel as it does a memoir.
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9 of 9 people found the following review helpful:
4.0 out of 5 stars
A humorous, grouchy, true story, January 14, 2006
In the summer of 1958 Janwillem van de Wetering showed up at the door of a Zen monastery in Kyoto Japan, knowing pretty much no one, not speaking the language, and without a really good idea what he was doing there. This book describes, with a certain amount of humor and what seems to be quite a bit of honesty, the months that followed (interlaced with Zen stories that he heard during those months, including some that I hadn't heard anywhere else before; I like Zen stories).
There aren't many dates in the book (or I wasn't paying enough of that kind of attention to notice them), but I think he stayed at the monastery for more than six months and less than two years. His descriptions of the time are interesting, funny, warm, vivid, and all sorts of good words like that (and also rather dark, mordant and/or grouchy in tone, often frustrated, impatient, dissatisfied). He did not find the answers to life's problems, his knees hurt alot, he misunderstood the head monk and Zen master frequently, and he (like the other residents of the monastery) cheated and broke the rules with impressive frequency.
The writing is spare and specific; this is the story of what one particular set of months in one particular monastery were like. Any broad conclusions about The Meaning Of Zen Training or anything else are left pretty much entirely to the reader.
The author left feeling that the whole thing had perhaps been a failure; but the master said "now you are a little awake; so awake that you will never fall asleep again". Which altogether is more satisfying, I think, than perky converts describing how happy and fulfilled their new meme complex has made them.
One tiny annoyance that struck me as out of keeping with the tone of the rest of the book: on a crowded train ride during a brief trip away from the monastery to renew his Dutch passport, he concentrates so hard on the feeling of a woman who is pressed up against him that he convinces himself that he is mentally influencing her to rub herself against him, trembling. She got off at the next station (can hardly blame her!), and he concludes that the idea that "someone who has trained his will can influence others, without saying anything, without doing anything observable, had now been proved", but that that's not really the point of Zen and he probably shouldn't do it anymore. He doesn't seem to consider the possibility that he's just proven that he can fool himself, which seems to me much more likely, and something that should have occurred to anyone actually paying attention.
But that's just a nit (I like nits), and perhaps adds as much to the book as it takes away from it. I very much enjoyed reading it (and it didn't take long; it's 146 pages, with little or no bogging down). He has at least two other books about his experiences in other vaguely Zen-related places; I intend to someday maybe read those also.
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