Join Amazon Prime and ship Two-Day for free and Overnight for $3.99. Already a member? Sign in.
|
|||||||||||||||||
Better Together
Customers Who Bought This Item Also Bought
Jung's Map of the Soul: An Introduction by Murray Stein  (5)
$12.89
|
Man and His Symbols by Carl Gustav Jung (44)
$7.99
|
Inner Work: Using Dreams and Active Imagination for Personal Growth by Robert A. Johnson  (14)
$10.85
|
Jung Stripped Bare: By His Biographers, Even by Sonu Shamdasani (3)
$21.95
|
Carl Jung: Wounded Healer of the Soul by Claire Dunne (6)
$16.47
|
Editorial Reviews
From Publishers Weekly
Jung's shade would be content with Bair's biography, which in bulk and detail suggests that there is little more to say. Lucid and persuasive, the National Book Award-winning biographer of Beckett strikes a balance between damage control and deification, for Jung's ambition, arrogance and lack of generosity tend now to obscure his originality as a thinker and his impact on theories about why we dream and how we think. While Bair provides perhaps more about almost every aspect of his youth, maturity, rivalries, renown and old age than we care to know, it takes an author's note and two long endnotes to realize how much censorship the Jung heirs still insist upon. Bair was, for example, denied access to the diaries of Jung and his mother, which were deemed "too private," and to the thousand letters between Jung and his devoted (yet mistreated) wife. Even so, through interviews, published documentation and the papers released to her, Bair has evoked the man in all his cynical self-interest, opportunism, moral ambiguity, paradoxical insecurity and charismatic hold on decades of disciples. How much a purported Swiss temperament of suspicion, exclusiveness and obsession with ancestral status influenced Jung's development is a fascinating thread winding through Bair's narrative, affecting his personal and professional relations. Freud, father figure and then foe, comes off badly as ambitious, arrogant, single-minded and vengeful. Bair's Jung is no saint, but he is less unpleasant and exploitative here than as portrayed in Frank McLynn's 1997 biography. The large hole in this large book is not biographical. Jung's significance has much to do with his theories of archetypes and the related power of the collective unconscious. One finishes the book without much explanation of either. 32 pages of b&w photos.
Copyright 2003 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From The New Yorker
So many women flocked to Zurich to be analyzed by Carl Jung that they were punningly referred to as the Jungfrauen ("virgins," in German). The legendary analyst can't be accused of neglecting the opportunities to which, in the days before clear therapeutic boundaries were established, his charisma and their transference gave rise. And there are more serious dents to his reputation, including his decision to accept the presidency of a German analytic society in 1933—he remained until 1940. Bair, the author of exhaustive biographies of Samuel Beckett and Simone de Beauvoir, has turned her research skills to clarifying these, and other, controversies, including Jung's famous split with Freud, in 1913 (they disagreed on the primacy of the sex drive). The result is largely balanced and thorough, though Bair's perhaps excessive focus on the minutiae of Jung's life keeps her from illuminating the ideas and the analytic legacy of the man who invented such concepts as introversion, extroversion, and the collective unconscious, and was able to blame an overactive anima for his womanizing.
Copyright © 2005 The New Yorker --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
Jung's shade would be content with Bair's biography, which in bulk and detail suggests that there is little more to say. Lucid and persuasive, the National Book Award-winning biographer of Beckett strikes a balance between damage control and deification, for Jung's ambition, arrogance and lack of generosity tend now to obscure his originality as a thinker and his impact on theories about why we dream and how we think. While Bair provides perhaps more about almost every aspect of his youth, maturity, rivalries, renown and old age than we care to know, it takes an author's note and two long endnotes to realize how much censorship the Jung heirs still insist upon. Bair was, for example, denied access to the diaries of Jung and his mother, which were deemed "too private," and to the thousand letters between Jung and his devoted (yet mistreated) wife. Even so, through interviews, published documentation and the papers released to her, Bair has evoked the man in all his cynical self-interest, opportunism, moral ambiguity, paradoxical insecurity and charismatic hold on decades of disciples. How much a purported Swiss temperament of suspicion, exclusiveness and obsession with ancestral status influenced Jung's development is a fascinating thread winding through Bair's narrative, affecting his personal and professional relations. Freud, father figure and then foe, comes off badly as ambitious, arrogant, single-minded and vengeful. Bair's Jung is no saint, but he is less unpleasant and exploitative here than as portrayed in Frank McLynn's 1997 biography. The large hole in this large book is not biographical. Jung's significance has much to do with his theories of archetypes and the related power of the collective unconscious. One finishes the book without much explanation of either. 32 pages of b&w photos.
Copyright 2003 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From The New Yorker
So many women flocked to Zurich to be analyzed by Carl Jung that they were punningly referred to as the Jungfrauen ("virgins," in German). The legendary analyst can't be accused of neglecting the opportunities to which, in the days before clear therapeutic boundaries were established, his charisma and their transference gave rise. And there are more serious dents to his reputation, including his decision to accept the presidency of a German analytic society in 1933—he remained until 1940. Bair, the author of exhaustive biographies of Samuel Beckett and Simone de Beauvoir, has turned her research skills to clarifying these, and other, controversies, including Jung's famous split with Freud, in 1913 (they disagreed on the primacy of the sex drive). The result is largely balanced and thorough, though Bair's perhaps excessive focus on the minutiae of Jung's life keeps her from illuminating the ideas and the analytic legacy of the man who invented such concepts as introversion, extroversion, and the collective unconscious, and was able to blame an overactive anima for his womanizing.
Copyright © 2005 The New Yorker --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
Product Details
|