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17 of 17 people found the following review helpful:
5.0 out of 5 stars
Bless Your Imperfections, April 3, 2004
I don't know if it is because I've read 3 other books by Rabbi Kushner, or because from the first words to the last words reading this book I feel like I am having a conversation with him. This includes many questions about life, the human condition, and religion that I have carried with me for a long time.If someone had mentioned religion, God, or related words to me before discovering both Rabbi Kushner, and Dennis Prager, I would have been ready to bolt for the nearest door, because that had signaled what I called "Bible-thumpin time." So, no matter where you stand on religion, politics, or the human condition, I invite you to open your mind to the possibility of forgiveness. With the subtitle being "A New Understanding of Guilt and Forgiveness," it's nice to notice that throughout this book Kushner discusses many examples of what guilt has been for us. He uses "The Original Sin;" "Paradise Lost;" and many other stories that show how we have interpreted God's expectations of us to mean that we are born sinners who must become perfect. Which of course is not, as he points out, God's expectations of us. Kushner adds, "My experiences as a clergyman and a counselor has taught me that much of the unhappiness people feel burdened by, much of the guilt, much of the sense of having been cheated by life, stems from one of two related causes: either somewhere along the way, somebody - a parent, a teacher, a religious leader - gave them the message that they were not good enough, and they believed it. Or else they came to expect and need more from the people around them --- their parents, children, husbands, or wives - than those people could realistically deliver." His suggestion is that the story of the Garden of Eden is the story of the first human beings graduating from the uncomplicated world to knowinging that good and evil exists; and that what is most important to us, as human beings is to live with integrity. This book also suggests that if Adam and Eve had not eaten from the Tree of Knowledge, they would not have had needs, feelings, or individual thoughts. So, it would not have mattered what happened around them. A year ago, I asked a prominent religious leader in San Diego, "Do you believe that the active members of your church know what religion means to them - not your interpretation, theirs?" This got his attention, and began a great collaboration. Religion, as Rabbi Kushner describes in this book is, "... the voice that says, I will guide you through this minefield of difficult moral choices, sharing with you the insights and experiences of the greatest souls of the past, and I will offer you comfort and forgiveness when you are troubled by the painful choices you made." Imagine if millions are guided by Rabbi Kushner's definition of religion - wouldn't we be more accepting of unique differences? Wouldn't we accept our limitations - and, by accepting them, evolve beyond our wildest dreams? Wouldn't we simultaneously be enough, while we win more than we lose? And wouldn't we laugh more?
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