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119 of 119 people found the following review helpful:
5.0 out of 5 stars
Illuminating, March 21, 2003
I stumbled upon an advance reader's copy of this work in a used bookshop--I had never heard of the book's author, an editor at FSG, but I was curious to find out how he would weave together the stories of his four subjects: Dorothy Day, Thomas Merton, Flannery O'Connor, and Walker Percy. At first glance, they seemed to have little in common apart from their religion.As Elie shows in this entertaining and informative book, these writers were all highly aware of each other, and would meet on their separate "pilgrimages" toward authentic spirituality in increasingly secular times. "The School of the Holy Ghost" (as this quartet was once called) was not a school at all, as the Imagists or the Beats were; however, Elie shows, they felt a profound kinship, and one of the most fascinating aspects of the book is Elie's depiction of how they reached out to each other, through fan letters, postcards, reviews, publishing each other's work, and not-always-successful meetings (Merton and Percy had little to say to one another as they sipped bourbon on the porch of Merton's hermitage in Kentucky.) Above all, what brought these Catholic believers together was a love of literature, and Elie's book happily overflows with this same virtue. Whether discussing Day and Merton's dispute over Vietnam draft card burning, or the racism of O'Connor's letters, Elie writes elegant and opinionated prose. He shows how hard these people had to struggle to find a path for themselves, and how they came to see struggle as an inherent quality of faith. His readings of O'Connor and Percy's fiction are astute, and he productively contrasts Day's activism with Merton's withdrawal into solitude. Elie's use of letters--especially O'Connor's--brings out the voices of the principals, and at the end of the book, you feel that you know them personally. I would recommend this superb synthesis to anyone interested in the intersection of faith and literature.
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28 of 29 people found the following review helpful:
5.0 out of 5 stars
A Great Gem in Catholic Literary Scholarship, December 10, 2003
The title of Paul Elie's book THE LIFE YOU SAVE MAY BE YOUR OWN is borrowed from a short story title of Flannery O'Connor, one of the four writers discussed in his book. The other three are Thomas Merton, Dorothy Day, and Walker Percy. The focus of Elie's work is not as much biographical as it is literary. He looks at the two things that connect these four great people: faith and writing, and shows how both work together to produce the great literary output of each author. Elie sees these four people as being part of an informal "Catholic" school of writers. Elie looks at an analyzes many of the writings of each author, and presents it in a manner that will appeal to the scholar and lay reader as well. Though the book has biographical information, and is arranged in a chronological manner, biographical and historical details are only provided where absolutely necessary to discuss the literary works of Day, Merton, O'Connor, and Percy.There has been a temptation to see Merton and Day as larger than life, almost saintly figures, Percy and O'Connor as eccentric southerners who happen to be Catholic, and in the case of O'Connor, a Catholic writer trying to impose blatant symbols of faith in all of her writings. Elie certainly admires all four, but shows them from a human point of view. In doing so, he debunks many of the myths surrounding these four figures. From a spiritual point of view, they are just as human as we are, and it is because of their very human struggles that their literary output is possible. Elie breaks important ground by looking at these four great Catholic figures as writers, and his work will undoubtedly set the stage for further study of the literary connections of Merton, Day, O'Connor, and Percy. His book includes copious endnotes that will enable a person to easily find works by and about these four authors. In most chapters Elie discusses each of the four, but he uses breaks after sections about each author which makes reading easier. Elie himself is a book editor and he uses his skills as an editor to write a concise work. The length of the book demonstrates this alone. The text without endnotes is approximately 475 pages. There are certainly individual works about Merton, O'Connor, and Day equal or greater in length than Elie's work, but hardly say as much. I cannot say for certain about Percy since I am not familiar with scholarly or biographical works about him. This book will more than likely be of interest to Catholic readers, but anyone who wishes to study the role of faith in Day, Merton, O'Connor, and Percy, will find this book a great read an a valuable resource.
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24 of 28 people found the following review helpful:
3.0 out of 5 stars
A Flawed but Good Read, May 6, 2004
By A Customer
Paul Elie's combined biographies of Merton, Day, Percy, and O'Connor has many virtues, which other reviewers have mentioned and elaborated upon. No doubt the convergence of the lives of these four gifted writers is a fascinating story, and Elie's footnotes in the back are very detailed and helpful. The main problem I have with this book is that Elie's Catholicism is so attenuated that it can hardly grasp much of what these writers were trying to do with their lives and with their work. On the last page of his book, Elie states plainly his position that "there is no one true faith", true for all people, all times. That's a proposition that I think his four subjects would take issue with, and sharply. As O'Connor famously said of the Blessed Sacrament, "If it's a symbol, well the hell with it." Elie also has a fairly superficial understanding of what a pilgrimage is in traditional Catholic culture and theology. He reduces it to a journey undertaken to see something with one's own eyes, something akin to a story lived out. Well, sure, but of the deeper sense of that word--one central certainly to Percy--Elie has no idea. The "homo viator" is essentially a pilgrim, a wayfarer, and is central to Percy's idea of the self, and thus to all his work. Alas, Elie's faith--at least as expressed in this book--is nothing like the faith of the writers he finds so fascinating. Merton, Day, Percy, and O'Connor knew their faith allowed them to assent to something that transcended their reason, that allowed them to partake of mysteries that are not "projected" by their desires, but are the source and goal of all natural human desires in the first place. Elie's interesting but flawed work shows that heterodox Catholicism is hardly up to the task of really appreciating these gifted writers. Unfortunately, that is the least of its problems.
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