The Temptation of Saint Anthony (Modern Library Classics) (Paperback)

by Gustave Flaubert (Author), Lafcadio Hearn (Translator), Michel Foucault (Introduction) "It is in the Thebaid, at the summit of a mountain, upon a platform, rounded off into the form of a demilune, and enclosed by..." (more)
Key Phrases: Saint Anthony, Holy Spirit, Kyrie Eleison (more...)

Editorial Reviews

Review
?[The Temptation of Saint Anthony] calls up not only the great problems of knowledge, but the real riddles of life . . . and it confirms the awareness of our perplexity in the mysteriousness that reigns everywhere.?
?Sigmund Freud -- Review

Review
“[The Temptation of Saint Anthony] calls up not only the great problems of knowledge, but the real riddles of life . . . and it confirms the awareness of our perplexity in the mysteriousness that reigns everywhere.”
—Sigmund Freud

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Product Details

• Paperback: 288 pages
• Publisher: Modern Library; Modern Library edition (January 8, 2002)
• Language: English
• ISBN-10: 0375759123
• ISBN-13: 978-0375759123
• Product Dimensions: 8.5 x 5.4 x 0.7 inches
• Shipping Weight: 12.6 ounces (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars See all reviews (4 customer reviews)
• Amazon.com Sales Rank: #686,504 in Books (See Bestsellers in Books)

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Customer Reviews

Most Helpful Customer Reviews

29 of 30 people found the following review helpful:

5.0 out of 5 stars A Metatext, August 14, 2000

By	Bruce Kendall "BEK" (Southern Pines, NC) - See all my reviews (TOP 500 REVIEWER)    (REAL NAME)    (COMMUNITY FORUM 04)

This review is from: The Temptation of st Anthony (Hardcover)

This is a work that should not be neglected by those interested in Flaubert or by lovers of French Literature. It's format resembles an old-fashioned cyclorama, which was basically a revolving canvas, portraying various interpretive images to an audience that would be seated in the middle of a room. Or it may recall the same period's "magic lantern" which would produce a similar effect, projecting a series of images on a flat wall, the precursor of modern cinema.

Flaubert ushered in an entirely new sensibility to the world of letters. He reinvented the concept of the literary artist as word-and world shaper. The word is the world and vice-versa. No writer ever engaged in such a Herculean struggle to shape every word, every sentence, every image, every assonance or consonance to perfectly conform to his intention.

Flaubert engaged in a kind of ascetisism his entire adult life, which is hardly news, but is central to an understanding of this work and to his attraction towards St. Anthony for a protagonist. Flaubert was for many years a kind of hermit in his study at Croisset, where he retired to his study to read books and write novels. He had contact with his mother and adopted niece and wrote letters to a mistress (Louise Collet, and later to George Sand) along with a few male friends. He would make brief sojourns into Paris, but for the most part, stayed to himself in his provincial hideaway. What he dreamt of there, besides his most famous works (Madame Bovary and L'Education Sentimentale) were reveries such as this novel and Salammbo, another book set in the Near-East and equally evocative in terms of his treatment of that region's sensual and Byzantine richness.

"The Temptation" sparkles with some of Flaubert's most carefully and lovingly constructed imagery. It is the author's own homage to the fertility of his imagination. He never fathered a child literally that we know of, but this work and Salammbo were his ways of saying that he was fertile in all other respects. Each passing personage or creature is a seed sewn by this father of imagery.

One of the most senseless and ill-informed utterances in the annals of criticism is Proust's comment that Flaubert never created one memorable metaphor. Flaubert's entire cannon is one vast metaphor. They are evident in every sentence and every passage of every novel he ever wrote. This is particularly true in this work, as any informed reader will no doubt conclude after reading it.

One other area of recommendation extends to students of Gnosticism. Flaubert encapsulates much of the central theories of the early Gnostic Fathers and Apostles in a few well-delineated characterisations and brush strokes. I would also recommend the Penguin edition, edited and translated by Kitty Mrosovsky, for her introduction and notes. The only drawback I have with her is that she portrays Henry James as denigrating Flaubert's work, where in fact he generally effusively praises it. To those who can read it in its original text, I can only say I envy you and wish I were there.

12 of 14 people found the following review helpful:

5.0 out of 5 stars Read this book!, July 27, 2000

By	Harry Rutherford (Omiya, Saitama, Japan) - See all my reviews

This review is from: The Temptation of St. Antony (Penguin Classics) (Paperback)

This is a startling and brilliant piece of prose poetry that deserves to be more widely read; just don't expect anything like his more conventional novels. Indeed, don't read it expecting a novel at all; it reads more like a cross between modernist poetry and Medieval vision literature.

13 of 16 people found the following review helpful:

4.0 out of 5 stars Good for understanding Flaubert as well as religeous history, November 9, 2000

By	T. Enst - See all my reviews

This review is from: The Temptation of St. Antony (Penguin Classics) (Paperback)

As others have noted, this book is particularly helpful when trying to understand Flaubert and his other works. The popularly read Madame Bovary in particular features a character, Homais, who continually tries to impose his own ideas about religeon on people who aren't even interested in listening... it is interesting to see, though, where views similar to Homais' come out in the Temptation of St. Anthony.

The work itself is written like a play, though to do this on stage would be an interesting feat. It would perhaps better take the form of film, such as Bunuel's Simon in the Desert.

For those interested in getting in to studying early Christian movements following the death of Christ, although this will hardly serve as a textbook, Flaubert seems to have had a broad repetoir of little known (today, at least) historical facts and facets that will help point an aspiring student in the right direction.

Though hardly light reading, and probably of little appeal to those who do not have an interest in either Flaubert, French literature, or religeon, the trials and tribulations Antony is subjected to through one night of temptation will be at the least entertaining, if not enlightening, to a few.