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41 of 46 people found the following review helpful:
5.0 out of 5 stars
A gem!, January 4, 2004
Before you start reading Baron-Cohen's fascinating book, go through the questionaire in the first appendix. The questionaire, "Reading the Mind in the Eyes," has thirty-six photos cropped to show only the region around the eyes. By looking only at this small portion of the face, you have to figure out the emotion being expressed by the individual in the photo. Chance would give only one out of four right answers. As Baron-Cohen remarks in the text, most people, when they take the quiz, find it extremely difficult -- one feels like one is guessing. In fact, nearly everyone does much better than he or she expected. I got nearly two-thirds correct, and most people do even better. This little quiz demonstrates one of the key points in the book: normal humans have an incredible ability to read the expressions, feelings, etc. of their fellow human beings from very subtle clues. Baron-Cohen's thesis in his earlier book, "Mindblindness," was that autistic persons are simply people who lack this normal human "mind-reading" ability. "The Essential Difference" expands this thesis to argue that, in this respect, autistic people are simply at a far end of a spectrum. Females (with numerous individual exceptions) tend towards the opposite end of the spectrum from autistic people: females are usually good empathizers, skilled at "mind-reading." Males tend to be less good at empathizing compared to females and better at "systemizing." Autistic people (who are predominantly male) lie at the extreme male end of the spectrum -- extraordinarily poor empathizers, good systemizers. The author proves this case beyond reasonable doubt by both covering the scientific evidence and wittily discussing case studies. He focuses particularly on "high-functioning autism" and "Asperger's syndrome," exemplified by people who have normal to high intelligence and are able to function to some degree in normal society but who nonetheless exhibit a significant degree of mind-blindness. So is there anything wrong with the book? Baron-Cohen leans over backwards to emphasize that individuals who lean towards the high-systemizing/low-empathizing end of the spectrum are not deficient human beings or uncaring monsters. He states explicitly, "People with autism are often the most loyal defenders of someone they perceive to be suffering an injustice." Yet, in other places in the book, he suggests that it is easier for those who tend towards systemizing rather than empathizing to commit rape or murder! The problem is an ambiguity in the word "empathy." On the one hand, it means the ability to read another's mood, to decode subtle cues of face, tone of voice, etc. As Baron-Cohen puts it, "Empathizing is about spontaneously and naturally tuning into the other person's thoughts and feelings..." But, an alternative sense of "empathy" refers to an individual's ability to imaginatively put himself in the other person's position, to imagine how he himself would feel were he subjected to similar treatment. The two meanings are very different. In the first sense, one cannot really have "empathy" for the subject of a newspaper story: without direct personal contact, you have no cues of facial expression and tone of voice to enable you to "naturally and spontaneously" tune in to the person's feelings. But, of course, in the second sense of "empathy," one might indeed, by imaginatively putting oneself in the same situation, achieve empathy for the person described in the news story. Those who incline towards the Asperger's-syndrome/systemizing end of Baron-Cohen's behavioral spectrum lack "empathy" in the first sense of the word: i.e., they are lacking in the ability to spontaneously decode other people's feelings and intentions in direct social interaction. They lack a perceptual skill. But, they still can (and they often do, as Baron-Cohen's comment about outrage towards injustice indicates) possess empathy in the second sense: this empathy relies on a conscious act of imagination and psychological projection, not on a perceptual ability to "psych out" other people. Indeed, since there are some people (actors, con artists, some sorts of psychopaths) who possess the ability to convincingly project false cues of their feelings and intentions, people who are receptive to such cues (empathizers in Baron-Cohen's sense of the word) may be more likely to be deceived than those whose empathy is based on thought and imagination rather than instinctual response. To put it concretely, Hitler might have found it easier to appeal to "empathizers" in Baron-Cohen's sense of the word than to people with Asperger's syndrome! I am also somewhat skeptical of Baron-Cohen's hypothesis that severe autism is nothing but an exaggeration of normal male behavior. The "mindblindness" exhibited by those with severe autism is so debilitating that it seems likely that there is some underlying physiological cause. On the other hand, the moderately low level of empathizing seen among most males and, to a somewhat greater degree, among those with Asperger's syndrome is more easily explained simply as a matter of focus and interest. Frankly, as a physicist, I find those people who might be deemed "normal" by Baron-Cohen's criteria to be people who demonstrate an extraordinarily unhealthy obsession with their fellow human beings. Humans are an interesting and important part of the universe -- but they're not everything! A small touch of Asperger's syndrome is, from the perspective of the universe at large, clearly more sane than what is generally considered "normalcy." And, yet, I suspect that Baron-Cohen would listen patiently to such objections, acknowledge their possible validity, and consider how they could be validated or refuted. He comes across as a man motivated more by a passion for truth than a desire to win an argument. "The Essential Difference" does not have, and does not claim to have, the final answers. But it does raise some fascinating questions and present the current state of knowledge in an informative, understandable, and entertaining manner. If you have any interest at all in the nature of your fellow human beings, it is worth reading.
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by David G. Armstrong
by Simon Baron-Cohen
See all 23 books citing this book
