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51 of 54 people found the following review helpful:
5.0 out of 5 stars
Could Maimonides Have Fewer Than 5 Stars?, November 28, 2001
I'm going to try to separate my critique of the text as it is presented, and Maimonides work.The typeface used here is awfully small, and crammed onto the pages with a crowbar, it seems. The margins must be measured with a micrometer. I suppose the publishers were determined to get the thing into one volume, but this book is really pretty slender; I don't see why it couldn't be larger to accommodate larger print, with more white space, so the words aren't crammed together like passengers in steerage. The translation is dated, and takes some getting used to, if you haven't had a lot of exposure to late Victorian English, the language may be off-putting. I happen to have a degree in English literature, and have read many styles extensively, and barely notice how dated the language was. There are other translations, but Freidlander, in this translation is very cautious in keeping his words consistent. This is important, because a large part of Guide for the Perplexed is defining Biblical terms. The Guide for the Perplexed is a brilliant work. Maimonides is my nomination for "most important post-Talmudic scholar." The Guide is not a simple work; Maimonides does not spell things out; he doesn't give succinct answers to ages old questions. One doesn't go to this book, look up "Cain," and say, "Ah, there's where he got his wife." This is a book to aid the reader in becoming a better scholar. Where Maimonides does not give answers, he presents the tools that may assist the reader in studying the Torah, and coming up with his (or her!) own answers. Words are defined, and also analyzed in an etymological way, which is really more mystical than scientific, but we're talking Torah. Maimonides knows better than to give tools for interpretation without also giving lessons in interpretation. Some of his own mishnot come through as he discusses interpreting the Torah. He also discusses prophecy and free will, but eventually brings it all back to Torah. Anyone who wants to be a serious Torah scholar needs this book.
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