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9 of 9 people found the following review helpful:
5.0 out of 5 stars
When you find yourself in times of trouble...., March 12, 2006
The truly amazing thing about this work is that it was written in PRISON as Boethius awaited execution (following judgment and conviction based upon spurious charges). Bearing that in mind as I read "The Consolation of Philosophy" (if anyone ever needed consolation, it was an innocent man awaiting his own death; Christians should be able to relate to that idea) made it all the more remarkable. If you ever feel that life isn't fair, that others have it "in" for you, that it's tough to get an even break, maybe reading this will put things in better perspective. If not, it won't be due to Boethius' shortcomings....
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4 of 4 people found the following review helpful:
5.0 out of 5 stars
Faith and philosophy in the early Middle Ages, September 1, 2007
Awaiting his execution on trumpted up charges, Boethius attempts to reconcile his unjust sentence with concepts of "justice", "power", "happiness" and of course, "faith." Considered the first truly medieval philosopher, Boethius conducts a Platonic dialogue with Lady Philosophy, attempting to reconcile his Christian faith with the classical rationalist philosophy of Artistotle and Plato. What results is the first elucidation of "scholasticism" - and Boethius' conclusion that faith and reason are reconcilable.
Beyond the philosophical, I was struck by Boethius' resignation to his fate and his quiet confidence in the wrongs being righted. "No one can doubt that God is almighty" Philosophy began. "Certainly not, unless he is mad" I answered. "But nothing is impossible for one who is almighty." "Nothing." "Then can God do evil?" "No, of course not." "Then evil is nothing, since God, who can do all things, cannot do evil."
Both an excellent philosophical tract and a testament to the strength of human reason and belief, I highly recommend it.
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5 of 6 people found the following review helpful:
5.0 out of 5 stars
The One and the Good, March 8, 2006
_Here you find the unequivocal declaration that not riches, not high position, not fame, not physical pleasure are worth pursuing in-and-of themselves. Such things are of value only if they are obtained in the pursuit of the highest Good. This highest Good is demonstrated to be God. Moreover, Boethius points out that when evil men succeed in obtaining such goals over the righteous, then they cease to truly be men- they are beasts and subhuman. This is a refreshing reminder in the modern world, a world not unlike that of late Roman times.
_All happyness, all worth, all reason for being, lies in the One and the Good. Even when we commit immoral acts, it is a result of ignorance on our part in seeking this ultimate goal. Indeed, to turn from the quest of finding the One is to cease to exist at any meaningful level. There is no "fire and brimstone", or talk of eternal torment in hell here. There doesn't need to be. As long as you willfully or ignorantly stray from the Path then you are in hell. And to not find reconnection with the One and the Good is to cease to exist. All of our earthly existence is for the purpose of reawakening to our true nature. This truth lies within all of us and it is only reached by personal introspection (Know thyself.) Only in this way will we return to the eternal Source that lies beyond time itself.
_The consolation of the Consolatio lies in the fact that suffering serves a purpose if it puts us back on the true Path. Moreover, earthly recognition of virtue is irrelevent. God always recognises the man of virtue if the masses do not.
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