From Publishers Weekly
Sarris, the chairman (i.e., chief) of the Coast Miwok tribe of Indians and teacher of Native American studies at UCLA, offers eight essays on Native American literature. The first two essays deal with oral tradition as embodied by Mabel McKay, the Native woman who raised him. She is the last surviving member of her particular band of the Pomo and the last of the Bole Maru, a revivalist, isolationist religious cult that began in the 1870s. Only two articles deal with written literature. One is an analysis of a collection of autobiographies by Pomo women, which he reads in light of his own insecurity about being of mixed blood (his mother was Jewish). He turns an essay on Louise Erdrich's Love Medicine into a reflection on the meaning of "Indianness." The best essays (including the title piece) deal with the use of oral tradition and storytelling in the classroom. Sarris does a good job of detailing the differences in the ways Natives and European-Americans view the world. The entire volume is best seen as a study in the encounter and clash between cultures. It is an interesting addition to the growing body of literature about America's indigenous peoples, their cultures and their literatures--written and otherwise.
Copyright 1993 Reed Business Information, Inc.
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Product Description
This remarkable collection of eight essays offers a rare perspective on the issue of cross-cultural communication. Greg Sarris is concerned with American Indian texts, both oral and written, as well as with other American Indian cultural phenomena such as basketry and religion. His essays cover a range of topics that include orality, art, literary criticism, and pedagogy, and demonstrate that people can see more than just "what things seem to be." Throughout, he asks: How can we read across cultures so as to encourage communication rather than to close it down?
Sarris maintains that cultural practices can be understood only in their living, changing contexts. Central to his approach is an understanding of storytelling, a practice that embodies all the indeterminateness, structural looseness, multivalence, and richness of culture itself. He describes encounters between his Indian aunts and Euro-American students and the challenge of reading in a reservation classroom; he brings the reports of earlier ethnographers out of museums into the light of contemporary literary and anthropological theory.
Sarris's perspective is exceptional: son of a Coast Miwok/Pomo father and a Jewish mother, he was raised by Mabel McKay--a renowned Cache Creek Pomo basketweaver and medicine woman--and by others, Indian and non-Indian, in Santa Rosa, California. Educated at Stanford, he is now a university professor and recently became Chairman of the Federated Coast Miwok tribe. His own story is woven into these essays and provides valuable insights for anyone interested in cross-cultural communication, including educators, theorists of language and culture, and general readers.
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