A Radical Jew: Paul and the Politics of Identity (Contraversions : Critical Studies in Jewish Literature, Culture, and Society, No 1) (Hardcover)

~ (Author) "When Augustine condemns the Jews to eternal carnality, he draws a direct connection between anthropology and hermeneutics..." (more)
Key Phrases: primal androgyne, spiritual signified, physical observances, Christ Jesus, Jesus Christ, Law of Christ (more...)

Editorial Reviews

From Kirkus Reviews

A markedly contemporary study that navigates the New Testament scholar past the perils of Pauline theology. Boyarin (Talmudic Culture/Univ. of Calif., Berkeley; Carnal Israel, not reviewed) attempts to ``reclaim Paul as an important Jewish thinker.'' He goes on to establish this primary apostle as a Hellenized Jew whose Platonic sensibility calls for a universal sameness that negates the divisions separating Jew from Gentile and man from woman. The disembodied spirituality of Platonic dualism allows females (especially virgins) to be equal to men under Christ, and allows an uncircumcised Christian of any gender to ``circumcise the foreskin of her [sic] heart'' with Hebrew Bible commandments universalized and allegorized. Boyarin does not glibly valorize Paul as a champion of feminism and an opponent of Jewish exclusivist chauvinism. After crediting Paul for being a radical social critic, the author makes clear how the apostle's pre-Marxist universalism too easily slid into violent coercion in the later, blood-soaked chapters of Christian history. Boyarin analyzes the work of many Christian scholars in concluding that Lutheran misinterpretations of Paul allow us to consider the apostle to be far more antagonistic to Jews and Judaism than he really was. The benefit of Boyarin's Jewish defense against hermeneutical Christian anti-Semitism is tempered by his disdain for a Judaic ``tendency towards contemptuous neglect for human solidarity'' and his anti- Zionism (``modern Jewish statist nationalism has been...very violent and exclusionary''). Sometimes he confuses Christian ``salvation'' theology with Jewish belief, and he fails to find any similarity between Pauline Platonism and the allegorical and universal levels of Torah laws. The final chapter digresses to a personal view of the ``essentialist/social constructionist dichotomy,'' but the book does end with ample notes and bibliography. A rewarding read for students of Christian theology willing to be challenged by today's multicultural, poststructuralist, postfeminist scholarship. -- Copyright ©1994, Kirkus Associates, LP. All rights reserved.

Product Description

Daniel Boyarin turns to the Epistles of Paul as the spiritual autobiography of a first-century Jewish cultural critic. What led Paul in his dramatic conversion to Christianityto such a radical critique of Jewish culture? Paul's famous formulation, "There is neither Jew nor Greek, no male and female in Christ," demonstrates the genius of Christianity: its concern for all people. The genius of Judaism is its validation of genealogy and cultural, ethnic difference. But the evils of these two thought systems are the obverse of their geniuses: Christianity has threatened to coerce universality, while ethnic difference is one of the most troubled issues in modern history. Boyarin posits a "diaspora identity" as a way to negotiate the pitfalls inherent in either position. Jewishness disrupts categories of identity because it is not national, genealogical, or even religious, but all of these, in dialectical tension with one another. It is analogous with gender: gender identity makes us different in some ways but not in others. An exploration of these tensions in the Pauline corpus, argues Boyarin, will lead us to a richer appreciation of our own cultural quandaries as male and female, gay and straight, Jew and Palestinianand as human beings.

See all Editorial Reviews

Product Details

• Hardcover: 400 pages
• Publisher: University of California Press (October 14, 1994)
• Language: English
• ISBN-10: 0520085922
• ISBN-13: 978-0520085923
• Product Dimensions: 9.5 x 6.5 x 1.2 inches
• Shipping Weight: 1.6 pounds
• Average Customer Review: 3.8 out of 5 stars  See all reviews (4 customer reviews)
• Amazon.com Sales Rank: #1,798,670 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

8 of 8 people found the following review helpful:

5.0 out of 5 stars Boyarin's Conception of St. Paul's Flesh and Spirit, June 17, 2001

By	W. Michael Dodd (Greensboro, NC United States) - See all my reviews (REAL NAME)

This work is one of the most insightful to appear upon Paul the Apostle in years. Recognizing that specifically Lutheran and generally Protestant understandings of Paul have been knowingly or unknowingly anti-Jewish, Boyarin sees beyond mere church theologizing toward the issues that motivated Paul to write: the exclusive nature of a community based on Jewish lineage vs. transcultural worship of a universal God. Not only does Boyarin explicate the significance of these issues for ancient Mediterranean religion; he also profoundly explains their contemporary significance.

8 of 9 people found the following review helpful:

4.0 out of 5 stars Daniel, Be Mindful of Your Audience, April 28, 2004

By	Danusha Goska (Bloomington, IN) - See all my reviews (REAL NAME)

This review is from: A Radical Jew: Paul and the Politics of Identity (Contraversions, 1) (Paperback)

I'm a fan of Boyarin's work. There's much to admire. For example, he takes a progressive attitude towards issues of gender, including the status of women and of homosexuals, and he takes this stance as an Orthodox Jew. As a church-going Catholic who actively supports Gay Rights, I admire Boyarin both for his faith and for his support of gender non-conforming people.

In a world of intolerant, rigid, and destrucitve so-called "fundamentalists" and "fundamentalisms" insisting that there is ONLY ONE way to read a text or a tradition, including scripture and the history of Judaism and/or Christianity, insisting that the ONE WAY to read the Judeo-Christian tradition is to read it as male supremacist and oppressive, I greatly appreciate that Boyarin says, as he says so clearly in his introduction to this work and in another book, "Unheroic Conduct," that there are many ways to read texts and traditions.

For example, as Boyarin says here, if one uses as one's starting point in Paul the verse, "In Christ there is no male; there is no female; there is no slave nor free man" one will read Paul very differently than others who see, in Paul, an oppressor who upheld slavery and the oppression of women.

I also admire Boyarin's wide-ranging store of knowledge, his humanity, his enthusiasm, and his humor.

And he takes on issues that this reader enjoys reading about.

On the other hand, and it is a big other hand, Boyarin is a self-indulgent writer who has lived a sheltered, purely academic life. He writes as, one imagines, he would talk when talking to someone who shares his interests, his references, his enthusiasms, as closely as would a doppleganger or an imaginary best friend.

Boyarin just about never shows any consideration for any audience who might not be an exact duplicate of him.

So, the reader has to slog through paragraphs or pages not knowing what Boyarin is talking about, not because the ideas at play are all that complex -- they never really are -- but because neither Boyarin nor his editors have taken the time to frame what Boyarin is saying in a way that will be readily understood by someone who is not sharing the exact same brainpan as Boyarin himself.

Oh, how I wish there were an edited version of Boyarin's books, in which references that need not be obscure are presented in a way so that someone who has not lunched with the exact same clique of grad students that Boyarin has lunched with would be able to grasp what Boyarin is saying, without reaching for outside references -- which, sadly, I always have to do when reading Boyarin -- or slogging through his endless, and, yes, self-indulgent footnotes.

This is a positive review. Boyarin is, again, well educated, enthusiastic, and he takes a humanist approach from a tradition, the Judeo-Christian tradition, that too often has been used as an excuse to oppress others. His work is a marvelous antidote to intolerant "fundamentalisms" and "fundamentalists."

But, Daniel, if you would -- please be a bit more mindful of your audience. Making your work more readily accessible would be a very good thing, because the wider world -- the one outside of Berkeley -- greatly needs voices like yours.

7 of 8 people found the following review helpful:

4.0 out of 5 stars Penetrating reading of Paul's gospel, January 14, 2001

By	Christopher W. Coffman (Sydney, Australia) - See all my reviews (REAL NAME)

This review is from: A Radical Jew: Paul and the Politics of Identity (Contraversions, 1) (Paperback)

I hesitate to contradict the highly qualified reader who considers this book a masterpiece. Indeed, the book should be read widely, as it is a penetrating and sensitive reading of the Apostle Paul's work, and it surfaces and analyses some key issues, such as the likelihood that what led to Paul's Damascus experience was his search for an answer to the question of how the One God of Israel could deliver salvation to all the world, not just Jews but also Gentiles. Boyarin's work is thoughtful and generous (although there is more bite in his footnotes than in the text itself). Boyarin considers himself a post-modern Talmudic scholar, and it is the influence of Derrida and de Man, however attenuated, that lumbers his otherwise brilliant analysis. Boyarin himself privileges, to use his own post-modern jargon, the theme of "difference" over all the other themes he surfaces. This struck this reader as a passing (post-modern) fad, and these sections will date in a way that the rest of this extremely interesting book will not.