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Divine Hiddenness: New Essays (Hardcover)

by Daniel Howard-Snyder (Editor), Paul Moser (Editor) "What indeed? One possibility is that the words 'the problem of the hiddenness of God' are simply another name for the problem of evil: The..." (more)
Key Phrases: inculpable nonbelief, reasonable nonbelief, epistemic imminence, New York, Jewish-Christian God, Cornell University Press (more...)
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Editorial Reviews

Amazon.com Review
Divine Hiddenness may sound like a clumsy philosopher's way of talking, but it is at the heart of much thought. Whether in a university, a church, a bar, or in solitude, nearly everyone has at some time asked: Why does God hide from us? If God exists, why is He not manifest and obvious? Editors Daniel Howard-Snyder and Paul K. Moser have assembled many of the leading voices in the philosophy of religion to offer their views on the subject. There are both philosophers and theologians, skeptics and believers. The result is a scholarly, if occasionally academic, treatment of a thorny problem that has afflicted thinkers for thousands of years. The book ranges from analytic philosophy to theology to some interesting historical treatments of St. John of the Cross, Jonathan Edwards, and Kierkegaard. The volume contains 11 essays, including works by Nicholas Wolterstorff, Peter van Inwagen, and William J. Wainwright. Moser has also compiled an excellent bibliography on the subject, which is especially useful for students of philosophy. --Eric de Place

Review
"...[an] excellent anthology...incisive and thought-provoking...I happily commend this book to anyone who is interested in the philosophy of religion or in the religious issue of God's hiddenness." Philosophia Christi

"...a set of essays rich in insight...Taken together, these essays offer a surprisingly comprehensive treatment of the question of divine hiddenness, exposing something of the variety and complexity in the subject and making it accessible to reflection." Theology Today

"This volume offers a representative selection of views on divine hiddenness. It contains valuable discussion of both classical and contemporary treatments of the problem, and would be suitable reading for a mid- or upper-level course on this topic." Philosophy in Review

"This is an interesting, sophisticated collection of philosophical essays on the hiddenness of God, in the specific sense that God (if such there be) has not made his existence sufficiently clear." - James Bradley, Memorial University of Newfoundland

See all Editorial Reviews

Product Details

  • Hardcover: 252 pages
  • Publisher: Cambridge University Press (December 3, 2001)
  • Language: English
  • ISBN-10: 0521006104
  • ISBN-13: 978-0521006101
  • Product Dimensions: 9 x 6 x 0.6 inches
  • Shipping Weight: 12.5 ounces (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars See all reviews (3 customer reviews)
  • Amazon.com Sales Rank: #805,037 in Books (See Bestsellers in Books)

Inside This Book (learn more)
First Sentence:
What indeed? One possibility is that the words 'the problem of the hiddenness of God' are simply another name for the problem of evil: The world is full of terrible things and we observe no response from God when these terrible things happen - the heavens do not rain fire on the Nazis, the raging flood does not turn aside just before it sweeps away the peaceful village, the paralyzed child remains paralyzed. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
inculpable nonbelief, reasonable nonbelief, epistemic imminence, filial knowledge, argument from divine hiddenness, cognitive idolatry, evidence favoring theism, favoring naturalism, unredemptive suffering, thin theism, divine hiding, evidential argument from evil, strong prudential reasons, maintaining intent, unsurpassable greatness, morally significant freedom, threat indifference, temporal imminence, unsurpassable love, biblical silence, epistemic environment, threat imminence, theistic proposition, free will position, epistemic problem
Key Phrases - Capitalized Phrases (CAPs): (learn more)
New York, Jewish-Christian God, Cornell University Press, John of the Cross, Clarendon Press, Collaborative Discussion, New Haven, Yale University Press, Collected Works, Oxford University Press, Richard Swinburne, Summa Theologiae, The Night Watch, Moral Freedom Argument, American Philosophical Quarterly, Cambridge University Press, Children of Israel, Fortress Press, Harvard University Press, Holy Spirit, John Schellenberg, Kierkegaard's Writings, Stimulus Argument, Are Coerced Acts Free, Ethical Writings
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Customer Reviews

3 Reviews
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Average Customer Review
4.3 out of 5 stars (3 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

 
13 of 19 people found the following review helpful:
3.0 out of 5 stars Too one-sided, May 6, 2002
By Michael Valle (Mesa, AZ United States) - See all my reviews
There is some really good material in this book, but the selections are profoundly one-sided. There is only one atheist article in the entire book. There is also one from an agnostic, but he is as critical of the atheist position as the theists are. Even were I a theist, this one-sidedness would certainly detract from the book's value as an even-handed treatment of a controversial issue. Additionally, I found it odd that nothing from Ted Drange was included in the book, particularly since his work is often criticized by theists in the book (one article is even devoted almost entirely to criticizing Drange). This book is a must have, however, if you are really interested in divine silence, as there are many articles from extremely important thinkers contained in the book.
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5 of 8 people found the following review helpful:
5.0 out of 5 stars Believing for the Right Reasons, January 4, 2007
"Truly you are a God who hides himself, O God of Israel, the Savior" (Isaiah 45:15). Why is God's existence not more obvious? Why do so many fail to believe in God? For this most part, this collection of essays is a response to J. L. Shellenberg's Divine Hiddenness and Human Reason in which he argues that a perfectly loving God would provide sufficient evidence to render reasonable unbelief impossible. In his opinion, God does not offer compelling proof, and thus he concludes that a perfectly loving God does not exist. Numerous authors challenge Shellenberg's thesis and conclusion. Perhaps our experience of the hiddenness of God is one consequence of human sinfulness: "Critics like Schellenberg consistently underestimate human corruption and sinfulness. Given our perversity, and tendency to idolatry, it is likely that even a fuller divine self-disclosure would be corrupted by us, and would thus not help us. What is needed isn't more evidence or a fuller revelation but a new heart to appreciate the evidence and revelation we have" (104). In this case God's hiddenness is actually human blindness. Perhaps divine hiddenness is related to human freedom (overwhelming proof would coerce in a manner incompatible with love), or the nature of faith (God doesn't simply desire belief, but trust, faithfulness, and love). Perhaps God desires that we believe for the right reasons: "God's desire for why people believe in His existence may well be much more important to Him than that they believe in Him in the first place. It may well be that God wants people to believe in His existence for certain reasons and not for others, that He prefers that they do not believe at all if the only option is to believe for the wrong reasons" (12). Perhaps it is because intentional divine limitations, or conversely, because of God's great transcendence and the inherent difficulty of communicating this to finite creatures. Perhaps there is a good reason that we do not and cannot know - that is at least a plausible option. Regardless of one's answer to the question of divine hiddenness, our experience of it continues to challenge us in regard to God, ourselves, the meaning of life in this world, and the nature of faith. This was a great book, pregnant with provocative and challenging ideas.
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6 of 18 people found the following review helpful:
5.0 out of 5 stars Absence of evidence isn't necessarily evidence of absence, August 21, 2002
It's obviously a paramount truth if God exists. This truth, most atheists and agnostics contend, could somehow be made more evident than it already is if indeed God does exist. Thus, to some degree, God is keeping his existence hidden, bringing to mind Bertrand Russell's famous remark upon being asked what he'd tell God if he discovered his existence after death: "Not enough evidence, God! Not enough evidence." The essays contained in this book deal with this problem.

One reply is that the proposition "God cannot be detected with the five senses, therefore it's unlikely he exists" is self-refuting, since the proposition cannot itself be detected with the five senses. Propositions are abstract entities with no physical location in space, not the physical marks on paper that express them. The sentence-token "God cannot be detected with the five senses, therefore it's unlikely he exists" can be written in Chinese, Russian, German and other languages that "express" the same proposition as the one written in English. So this form of crude empiricism fails to satisfy the very foundation the claims rests on. Another reply is that God has made his existence sufficiently clear for those seeking him with an open heart and mind, yet sufficiently vague for those seeking to reject him. So God's apparent reluctance to make himself visible is just God not being coercive.

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