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24 of 26 people found the following review helpful:
5.0 out of 5 stars
Shirley Brice Heath Has a "Way With Words", August 22, 2000
Language is power. Heath, a reflective practitioner of both human nature and schooling, provides an in-depth view of communities which epitomize the struggle for such power. In her ethnographic study of Trackton and Roadville, Heath lays bare the socializing process of children through words. The discontinuity between home and school is disturbing; a realization that students who do not fit the traditional way of schooling are left behind. Clearly illustrated is the need for teachers and students to bridge the gap which exists in relation to both language and culture, for without this effort some students will never acquire the power needed to take control of their education or pursue opportunities from which they have previously been excluded. This is must reading for student ethnographers, doctoral students, and those dedicated to school reform, particularly those in the areas of diversity in public schools, and language. This extraordinary book compares favorably to "Growing Up Literate: Learning From Inner-City Families" by Denny Taylor & Catherine Dorsey-Gaines.
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5 of 5 people found the following review helpful:
4.0 out of 5 stars
Words, instruction, and understanding - an invaluable resource for teachers, January 12, 2008
Shirley Brice Heath's Ways with Words is an ethnographic study of two greatly differing groups, both racially and economically, in the South-Eastern United States during the 1970s, and the difficulties created for teachers, due to language and learning differences, when they come together in the school system. These are, respectively, the black textile-working community of `Trackton', and the white business-owning townspeople of `Roadville'.
The language usage of the Trackton children often causes problems later on in the townspeople's schools. Aside from the difficulty they have with such concepts as time-space scheduling and the function of certain toys for certain purposes, due to their different learning strategies at home, class assignments can become a hindered task. First of all, language barriers exist between the teachers of Roadville and the black students from Trackton. Often times their word usage does not parallel and misunderstandings become regularity, such as the Trackton usage of the word "ain't" for "didn't" and the teacher's misunderstanding of it as "doesn't". This explains the instance of confusion in a conversation between a teacher and young Lem: "A teacher asked one day: `where is Susan? Isn't she here today?' Lem answered: "She ain't ride de bus.' The teacher responded: `She doesn't ride the bus, Lem.' Lem answered: `She do be ridin' de bus.' The teacher frowned at Lem and turned away" (Heath 276). Such miscommunications were commonplace between these two groups.
Trackton children would also have trouble following what to the teacher were simple directions. For example, Trackton children made a distinction between putting toys "away" and putting them "where they belonged" (Heath 280). Teachers would become frustrated when they asked the prior and found toys scattered in places where they "didn't belong," however, if the latter was asked, the task was completed properly. Also, Trackton's differing notion of truth played a large role in the frustrations. When it was time for story telling, the Trackton children excelled at fanciful tales. However, when asked to give a truthful account, they still embellished with lies, for "inside the classroom, their language play, incorporation of commercial characters, and many of their themes" that are actually valued in their culture "are unacceptable. The close personal network which gives Trackton stories their context and their meaning at home has no counterpart in the school" (Heath 297).
Unfortunately, the teachers initially misjudged these differences between the townspeople, including the teachers, and the Trackton children. But soon many teachers began to find an effective means of teaching the children and advancing their skills by using the terms and rules of the Trackton children themselves. They began to realize that the Trackton children were interpreting things such as workbook activities not in the wrong way, necessarily, but in a different way contrary to what the author had in mind. For instance, seeing three fish in a fishbowl and counting only one, because there was only one group of fish in the fishbowl (Heath 291). They began to use more visuals that made more sense to the Trackton children, like household products, photographs, and shopping games to perpetuate a learning environment. Some even had the children record their own conversations and those of others, to later replay and notice the differences in language use. All of these attempts, by the way, were successful.
Shirley Brice Heath dives into meticulous (I repeat, meticulous) detail on how these successes were and can again be achieved. The work is dense with information, and is therefore not light reading, but her guidance on using ethnographic technique to improve the classroom is invaluable to teachers, especially those who contend with a local culture that is in many ways foreign to their own. The author Amy Tan once wrote of her Chinese mother that because she spoke "broken" English, people assumed her thoughts were "broken" as well. Ways with Words reveals just how much can be falsely assumed through miscommunication, and how those barriers can be breached.
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16 of 21 people found the following review helpful:
3.0 out of 5 stars
A Teacher's View, April 2, 2000
Teaching in a high school with a large number of minority children can be challenging. After reading this book, recommended by the debate teacher, I feel that I am better prepared. This book is an excellent resource for those wanting to understand the student from a background different form their own. If you plan to work in public school, this book is a must-read. I borrowed a friend's book, and then decided I had to have a copy of my own.
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