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Cognition in Practice: Mind, Mathematics and Culture in Everyday Life (Learning in Doing S.)
 
 
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Cognition in Practice: Mind, Mathematics and Culture in Everyday Life (Learning in Doing S.) (Paperback)

~ (Author) "The problem is to invent what has recently been nicknamed "outdoor psychology" (Geertz 1983)..." (more)
Key Phrases: dieting cooks, years since schooling, proportional articulation, Weight Watchers, American Beauty (more...)
3.3 out of 5 stars  See all reviews (3 customer reviews)

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Cognition in Practice: Mind, Mathematics and Culture in Everyday Life (Learning in Doing S.) + Situated Learning: Legitimate Peripheral Participation (Learning in Doing: Social, Cognitive and Computational Perspectives) + Mind in Society: Development of Higher Psychological Processes
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Editorial Reviews

Review

"...a new, improved view of cognition.." Journal for Research in Mathematics Education

"Narrowly construed, Cognition in Practice is a study of the use of arithmetic outside of school. This research should be read by anyone interested in education. Jean Lave's aims are much broader, however. She is interested not just in one form of cognition or practice, but in the relations among cognition, practice, culture, and society generally. Her work is written for and deserves a wide audience of social scientists." Contemporary Sociology


Product Description

In this innovative study, Jean Lave moves the analysis of one particular form of cognitive activity--arithmetic problem-solving--out of the laboratory and into the domain of everyday life. In so doing, she shows how mathematics in the "real world", such as that entailed in grocery shopping or dieting, is, like all thinking, shaped by the dynamic encounter between the culturally-endowed mind and its total context, a subtle interaction that shapes both the human subject and the world within which it acts.

Product Details

  • Paperback: 232 pages
  • Publisher: Cambridge University Press (July 29, 1988)
  • Language: English
  • ISBN-10: 0521357349
  • ISBN-13: 978-0521357340
  • Product Dimensions: 8.9 x 6 x 0.7 inches
  • Shipping Weight: 14.4 ounces (View shipping rates and policies)
  • Average Customer Review: 3.3 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon.com Sales Rank: #673,437 in Books (See Bestsellers in Books)

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Customer Reviews

3 Reviews
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3.3 out of 5 stars (3 customer reviews)
 
 
 
 
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7 of 7 people found the following review helpful:
5.0 out of 5 stars Studying Cognitive Ecologies, January 24, 2008
I dislike writing a review as a reaction to another reviewer's comments but given that only two reviews are featured for Cognition in Practice and given that one of those reviews is so far off the mark, I figured I had better help to balance the equation.

Lave's book is an important piece of work that has greatly benefited cognitive science and anthropology. Her critiques of the cognitive anthropology done up to that point (1988) are usually apt and enlightening. The driving focus of the text is to situate cognition in practice, that is, to study aspects of human cognition as they exist in real-world settings. Lave believes that a transition to such real-world studies will not only provide fresh data about cognition but will also help to shift the dominant epistemology, which favors dichotomies and dualisms, to one that can better appreciate the deep and constant interaction between human beings and their environments.

The copy of Cognition in Practice that I have read is from a university library. Given the abundance of margin notes (in multiple languages), stars, exclamation points, and underlinings, I presume the book has been as stimulating to others as it has been to me. Why the one-star reviewer so unreasonably bashed this book and how he come to vilify it as a piece of "lit-crit" is beyond me. There is virtually nothing about Lave's text which would suggest it to be literary criticism, not that that field (or continental philosophy, for that matter) should be uniformly criticized the way the one-star reviewer implies it should.

For readers interested in engaging the literature on distributed cognition, practice theory, situated learning, and cognitive anthropology, this book is an essential piece of the puzzle. For additional and complementary insights, I would suggest reading Hutchins's Cognition in the Wild as an accompaniment that illustrates later versions of studying cognition in practice.
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3 of 6 people found the following review helpful:
4.0 out of 5 stars Respecifying Cognition, November 29, 2006
Many readers are introduced to Jean Lave's work through Situated Learning (1991) with Etienne Wenger. However, readers interested in the genesis of Lave's two decade long effort to critique a reified understanding of cognition created in the narrow confines of a sterile experimental room by situating the study of learning within the everyday activities of social life may find Cognition in Practice (and also Everyday Cognition (1985) with Barbara Rogoff) insightful. Though the cognitive sciences themselves have moved on from the `information processing' or `transmission' model of learning that is an artifact of the experimental method and a 1960s fascination with the computer, this model of cognition remains endemic in formal educational today and particularly in educational policy decisions such as the No Child Left Behind Act that reveal a belief in the infallibility of science, so Lave's critique remains relevant today, two decades after the book was written.

However, Cognition in Practice aims not merely at critique but at developing a new framework for thinking about cognition - respecifying a `psychological theory of cognition' as an `anthropological' one - and the book is divided into two sections to address each. This endeavor of theory creation does make the book a cumbersome, though not difficult, read at times. The greatest challenge, Lave notes, is involved in depopulating reified meanings of the vocabulary of cognition that we no longer question and respecifying them in specific social/anthropological terms. Lave, in Cognition in Practice, makes the effort to address such dualities as theory/practice and mind/body, revaluing the latter concepts with respect to learning (cognition/learning is another such duality). Yes, two decades later, this is no longer groundbreaking.

Though Cognition in Practice is derived from anthropological ethnographic fieldwork and is therefore empirically-based criticism, it shares many of the goals if not the particular focus of literary critical theory. Indeed, in the two decades since the book was written, the lines have been blurred between what Gee (2000) identifies as more than 20 research programs within the great `social turn' in the social sciences and humanities, as ideas and methodologies have cross-populated within critical communities of practice - Gee's (1999) own "Big D" Discourse is Lave and Wenger's (1991) `Communities of Practice,' for example.

Cognition in Practice lays the groundwork for Situated Learning (1991), and though the latter is probably more familiar to readers and the concepts more refined (e.g. "whole persons acting in social worlds" becomes "legitimate peripheral participation"), readers interested in the cognitive basis for sociocultural theories of cognition that place learning as an activity located not exclusively in the brain but socially constructed in interaction with others and artifacts in everyday contexts will find Cognition in Practice useful.
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7 of 23 people found the following review helpful:
1.0 out of 5 stars Astoundingly awful. A joke?, May 10, 2006
One part uncontroversial cognitive psychology and five parts lit-crit bluff--the kind the author clearly doesn't understand, and hopes no one else in the seminar will admit they don't either. To be fair, the almost random juxtaposition of bits of continental philosofeces is consistent with the author's apparent contempt for reason.

If this book was intended to be a hoax, or a test of editorial standards similar to Alan Sokal's bogus article in "Social Text", then I apologize for the low rating, but it really is about time to reveal the joke.
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