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43 of 47 people found the following review helpful:
4.0 out of 5 stars
Science and the Bible not at odds., April 10, 2000
When Torah and natural science seem to conflict, one or the other is being incorrectly interpreted. That's the principle Gerald Schroeder propounds and defends in this remarkable volume. And I can only think that Moses Maimonides would have been delighted.What Schroeder argues, basically, is that the biblical account of creation in six days can be read as taking place over six _literal_ days -- and that not only does this reading fail to conflict with modern science, indeed science itself supports that reading. The solution? The six days are "God's time," reckoned from within one frame of reference, and the millions of years with which science deals are "earth time," reckoned from within another. The two are reconciled by the theory of relativity. Moreover, this reading is firmly grounded in traditional Jewish texts that predated the theory of relativity by one or two thousand years. I'll let Schroeder fill you in on the details. But whether those details are sound or not, his _approach_ is refreshingly sane. On the one hand, we have various sorts of Bible-thumper insisting that all our knowledge must come from the Word of God and nothing else -- an insistence that turns easily into anti-intellectual ranting against science. On the other, we have various sorts of scientistic yahoo insisting that religion is bunk and science is the royal road to truth. Rubbish, on both counts. The Torah does indeed bear signs that it is a Divine communication, and people who believe this are being entirely reasonable. (See, e.g., Lawrence Kelemen's _Permission To Receive_ for a defense of this view.) However, the Bible itself insists that human beings are made in the Divine image, that rationality is that very image, and that the "natural" universe provides abundant evidence of the workings of the Divine. And it is _this_ view, in one form or another, which -- as a matter of history and logic -- gave rise to modern science in the first place; without the "substrate" of rationalism implied by the view that the entire universe is the creation of a single rational Mind, "empirical" science can't even get started. There's no need to decide between the Bible and science; they can't really be separated anyway. So it may be that some of Schroeder's details require revision (and I understand that some of them are in fact revised in his next book, _The Science of God_). Nevertheless the lesson to learn from this book is still sound: that whenever science and Torah seem to be at odds with one another, the proper procedure is to suspend final judgment, think, and wait. Further information may provide unexpected resolutions. (And by the way, the review below picks on Schroeder for an absolutely ridiculous "error." The big, round figures used in those calculations aren't anywhere near precise enough to locate us in the "middle of the fifth day" as opposed to the sixth, and Schroeder doesn't say they are.)
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