Shaman's Secret: The Lost Resurrection Teachings of the Ancient Maya (Paperback)

~ (Author)

Editorial Reviews

Amazon.com Review

Douglas Gillette takes the reader on a journey of discovery, not just of ancient architecture and artifacts, but of lost instructions for the transformation of the human being into an enduring spirit beyond the reach of death. He explores the beauty of the Maya milieu, but does not shy away from the shadowy side of this world. We get the big picture with profound clarity, and the ultimate portrayal of "new ways to destroy death and live forever." --This text refers to the Hardcover edition.

From Library Journal

A resurgence in alternative spiritual practices has led to the proliferation of writings; these two examples share a common link to Jungian psychology. Gillette (The Magician Within, Morrow, 1993) explains the ancient Maya view of the world and afterlife. In relating the art and writings of the Maya shamans, Gillette invites readers to use their imagination to journey back to the Maya world and explore Maya practices to affirm life and achieve immortality. Using Jungian tools of interpretation to understand Maya myths, Gillette decodes the Maya belief in finding the divine center of the soul where God and human beings are one...best suited to academic libraries. L. Kriz, West Des Moines P.L., Ia
Copyright 1997 Reed Business Information, Inc. --This text refers to the Hardcover edition.

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Product Details

• Paperback: 304 pages
• Publisher: Bantam (November 3, 1998)
• Language: English
• ISBN-10: 0553377795
• ISBN-13: 978-0553377798
• Product Dimensions: 8.9 x 5.8 x 0.6 inches
• Shipping Weight: 1 pounds (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars  See all reviews (4 customer reviews)
• Amazon.com Sales Rank: #1,249,322 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

9 of 9 people found the following review helpful:

5.0 out of 5 stars One of the best titles on Mesoamerican spirituality!, October 11, 2000

By A Customer

This book breaks down the complicated system of Maya spirituality into a very understandable and readable format. Archeological evidence of the belief system is covered, along with a wonderful analysis based on comparisons with other beleif systems and Jungian depth psychology. I would highly recommend this book to anyone interested in spirituality, psychology, and/or the Maya culture.

3 of 3 people found the following review helpful:

5.0 out of 5 stars Excellent, March 14, 2004

By A Customer

Amazon Verified Purchase

Excellent and insighful. This book provides information I have not found elsewhere about the ancient Maya civilization. The author provides many interesting insights into Mayan religion. Highly recommended.

3 of 4 people found the following review helpful:

5.0 out of 5 stars Beyond the boundaries of the Self, April 21, 2007

By	Henry Reed "Creator Spirit" (Mouth of Wilson, VA USA) - See all my reviews (REAL NAME)

It's Hard to Be the Only One Who Knows
In a dream, as I gaze at my reflection in a mirror I am twice amazed. First, I see that I have no head. I am holding my severed head about chest high in my hands. Second, I am amazed that even without a head I can see quite well. I stare even more intently into the mirror, marveling and attempting to understand this mystery.
I had this dream many years ago and have been spellbound by it ever since. I once read a book on Buddhism that suggested that the experience of enlightenment might be simulated by imaging seeing the world while having no head. The head restricts consciousness to within an enclosed identity. By replacing the restrictive head with the entire world, consciousness is liberated and de-localized. The exercise symbolizes opening the shell of the ego boundary to allow one to become one with all of life.
I encountered further understanding of my dream at the ball court of the Mayan ruin of Chichen Itza. On the wall of the stadium is the carved image of a decapitated ball player. Out of his neck portal gushes the world tree, which branches and flowers as seven kundalini serpents, pouring life out into the world. The image suggests that if we surrender ourselves to the game of life, sacrificing our own personal identity to the play itself, we can be channels of profound creativity.
These ponderous thoughts were but dim intuitions until I read the book The shaman's secret: The lost resurrection teachings of the ancient Maya (Bantam Books). The author, Douglas Gillette, a theologian, had written an earlier book, King, warrior, magician lover, exploring the archetypal symbols of the spiritual masculine. He now brings his well developed gifts of symbolic interpretation to the Mayan world. Much progress has been made in deciphering the Mayan hieroglyphs. Drawing upon both Jungian techniques and comparative religion, Gillette is able to reveal the meanings of these intriguing carvings and paintings in a manner not possible before. The result is a stunning revelation of a worldview of "terrible beauty."
We are prone to dismiss or reject the Maya as teachers because of their blood sacrifices. We learn in this book, however, that there are many exact correlations between the Mayan world and the worldview we associate with Edgar Cayce's esoteric vision of a mystical Christianity. We are also reminded of the extensive bloodletting symbolism and magical blood practices in the Christian myth. The Mayan world, however, includes a more candid embrace of the darker aspects--suffering, cruelty, and death--in a brave, and, according to Gillette, successful attempt to use these demons to liberate consciousness.
"In ancient Maya belief, we are all called upon by the gods to become one with them and live forever. In the simplest and the most dramatic happenings of our lives the Lords of the Otherworld are giving us opportunities to create resurrection events for ourselves. But, according to the Maya, we must engage our own hidden depths in order to succeed. Those hidden depths embrace a universe filled with terrible beauty and divine power, and one that is vitally, miraculously, and ecstatically alive."
The goal is to become a companion to the creator god. To be such a companion to the divine requires the heart-challenging task of being both transparent to the transpersonal and yet an individual who provides the knowledgeable and conscious reflection that companionship requires.
In my dream I remove my head and allow my mind to become transparent to the transpersonal. Yet still I have my personal awareness--I can see what is happening. Thus the event has me for a witness. In the Mayan world, this witnessing is an important aspect of their responsibility to to the Creator.
The Mayans believed that there were four worlds before them. Each was destroyed by Creator because the people could not say the prayers correctly. Only when the people correctly acknowledge in their awareness the presence of Creator does that Creator God fully exist in a conscious state of being. The Mayans realized that God is dependent upon the people for its conscious existence. The Creator God created the people for companionship to give God this special dimension of being.
It is hard to be the only one who knows. Sharing an experience with a companion relieves a burden of loneliness. A companion who reflects our experience back to us births our experience outward into the world. It makes us seem more real to ourselves. We can relax and grant greater reality to the world itself. We want to return the favor.
According to the Mayans, the Creator God created the world through a process of self-sacrifice (symbolized by self decapitation). To become companions to God, we are asked to similarly perform this self-sacrifice in order to bring God into conscious existence in this God created world. Gillette describes in detail how this service to God was the Mayan's "resurrection machine," giving their souls immortal bodies that defeat the illusion of death. Our creative self-sacrifice bestows an immortality upon us, and resurrects us as co-creators of the world. [...]