The Stuff of Thought: Language as a Window into Human Nature (Hardcover)

by Steven Pinker (Author)

Editorial Reviews

From Publishers Weekly
Bestselling Harvard psychology professor Pinker (The Blank Slate) investigates what the words we use tell us about the way we think. Language, he concludes, reflects our brain structure, which itself is innate. Similarly, the way we talk about things is rooted in, but not identical to, physical reality: human beings take the analogue flow of sensation the world presents to them and package their experience into objects and events. Examining how we do this, the author summarizes and rejects such linguistic theories as extreme nativism and radical pragmatism as he tosses around terms like content-locative and semantic reconstrual that may seem daunting to general readers. But Pinker, a masterful popularizer, illuminates this specialized material with homely illustrations. The difference between drinking from a glass of beer and drinking a glass of beer, for example, shows that the mind has the power to frame a single situation in very different ways. Separate chapters explore concepts of causality, naming, swearing and politeness as the tools with which we organize the flow of raw information. Metaphor in particular, he asserts, helps us entertain new ideas and new ways of managing our affairs. His vivid prose and down-to-earth attitude will once again attract an enthusiastic audience outside academia. (Sept.)
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From The Washington Post's Book World/washingtonpost.com

Reviewed by Jonah Lehrer

Language comes so naturally to us that it's easy to believe there's some sort of intrinsic logic connecting the thing and its name, the signifier and the signified. In one of Plato's dialogues, a character named Cratylus argues that "a power more than human gave things their first names."

But Cratylus was wrong. Human language is an emanation of the human mind. A thing doesn't care what we call it. Words and their rules don't tell us about the world; they tell us about ourselves.

That's the simple premise behind Steven Pinker's latest work of popular science. According to the Harvard psychologist, people are "verbivores, a species that lives on words." If you want to understand how the brain works, how it thinks about space and causation and time, how it processes emotions and engages in social interactions, then you need to plunge "down the rabbit hole" of language. The quirks of our sentences are merely a portal to the mind.

In The Stuff of Thought, Pinker pitches himself as the broker of a scientific compromise between "linguistic determinism" and "extreme nativism." The linguistic determinists argue that language is a prison for thought. The words we know define our knowledge of the world. Because Eskimos have more nouns for snow, they are able to perceive distinctions in snow that English speakers cannot. While Pinker deftly discredits extreme versions of this hypothesis, he admits that "boring versions" of linguistic determinism are probably accurate. It shouldn't be too surprising that our choice of words can frame events, or that our vocabulary reflects the kinds of things we encounter in our daily life. (Why do Eskimos have so many words for snow? Because they are always surrounded by snow.) The language we learn as children might not determine our thoughts, but it certainly influences them.

Extreme nativism, on the other hand, argues that all of our mental concepts -- the 50,000 or so words in the typical vocabulary -- are innate. We are born knowing about carburetors and doorknobs and iPods. This bizarre theory, most closely identified with the philosopher Jerry Fodor, begins with the assumption that the meaning of words cannot be dissected into more basic parts. A doorknob is a doorknob is a doorknob. It only takes Pinker a few pages to prove the obvious, which is that each word is not an indivisible unit. The mind isn't a blank slate, but it isn't an overstuffed filing cabinet either.

So what is Pinker's solution? He advocates the middle ground of "conceptual semantics," in which the meaning of our words depends on an underlying framework of basic cognitive concepts. (As Pinker admits, he owes a big debt to Kant.) The tenses of verbs, for example, are shaped by our innate sense of time. Nouns are constrained by our intuitive notions about matter, so that we naturally parcel things into two different categories, objects and substances (pebbles versus applesauce, for example, or, as Pinker puts it, "hunks and goo"). Each material category comes with a slightly different set of grammatical rules. By looking at language from the perspective of our thoughts, Pinker demonstrates that many seemingly arbitrary aspects of speech, like that hunk and goo distinction, aren't arbitrary at all: They are byproducts of our evolved mental machinery.

Pinker tries hard to make this tour of linguistic theory as readable as possible. He uses the f-word to explore the topic of transitive and intransitive verbs. He clarifies indirect speech by examining a scene from "Tootsie," and Lenny Bruce makes so many appearances that he should be granted a posthumous linguistic degree. But profanity from Lenny Bruce can't always compensate for the cryptic vocabulary and long list of competing 'isms. Sometimes, the payoff can be disappointing. After a long chapter on curse words -- this book deserves an "explicit content" warning -- Pinke