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16 of 17 people found the following review helpful:
5.0 out of 5 stars
Dense, informitive, sad, and often moving, January 31, 2005
Majorie Shostak's account of her anthropology trip to Africa's Kalahari Desert examining the rituals, lifestyles and existence of the !Kung tribe is not to be read like an expanded version of a National Geographic article. It is written with academic rigor and precise examination of a !Kung woman Nisa. The majority of the book is told through Nisa's words which are translated into English with as much accuracy possible by Shostak. Shostak prefaces each chapter with a more general description of the events of Nisa's life which follow. The !Kung have such a different life style than Westerners, so naturally the story telling methods Nisa uses are a little unfamiliar. There is much more repetition of certain phrases and ideas that some of us might find excessive. If one can get past this they will soon see what an expert Nisa actually is. Also it is a tribute to Shostak that she didn't slice up the narrative to make it more accessible for Westerners.
The book in begun with an extensive introduction, about 40 pages. Although at first this might feel over detailed and cumbersome, it is a necessity to read it before jumping into Nisa's narrative because some of the actions taken might seem unfathomable without a better understanding of !Kung life. For instance, when Nisa describes stealing and hoarding food for herself as a child, we might feel she is extremely selfish. But after reading the introduction we understand that in !Kung life there is virtually no private property. Imagine being a young child and having nothing of "your own." I think we all would have stolen to some extent. Also during the time the book was written there was a struggle within the anthropology communities as to whether these "field work" expeditions we're even worth taking. There were many who thought that the "white man" was so engrained with his own cultural sense of morality that any attempt to interpret or understand someone different would be wasted time. So it is possible that in parts of the long introduction Shostak was justifying to her academic circle why it was important that she did go to see another kind of life.
After the introduction is over, we move into various important events in Nisa's life, described by Nisa and prefaced by Shostak. Although these interviews were not given chronologically they are presented in as workable a series events as possible. We are taken first through her childhood in which Nisa's mother has her second child and no longer allows her to breast feed because it is believed that once her younger brother is born, it is his milk. We are then taken, to various cases of childhood problems. The `Discovering sex' chapter is worth noting, children go away and as Nisa says "play sexually". Although the parent's sometimes mildly scorn this, they remember how important is was for them in developing as sexual beings, so they pretty much look away. I think that our incredibly sexually conservative and private culture could learn something from this. It shouldn't necessarily be discouraged for children to discover certain aspects of themselves, and have sexual feeling, (we should stop pretending as if they don't!)
We are then taken through trial marriages; theeseoften "fail", because the girl married is too young. The most important events in a !Kung woman's life are first menstruation, marriage, and childbirth.
Another chapter worth noting is most clearly illuminates why Shostak's expedition into the Kalahari was so vital to understanding !Kung life. The chapter entitled 'Change' accounts the arrival of the very different Christian cattle herders. The Hero brought, (among other things), permanent villages, alcohol, western religion, tobacco, etc. Although some people might consider some of these things "civilization", (and I would not count myself among this crowd), the sad truth is that !Kung culture is dieing. More and more are forsaking the old way of life for the much more stable continuous food source. And even if the corrupt regimes they live under exploit their way of life to promote tourism, they are being stifled the the exact same regimes. Nisa's generation is the last link to the nearly completely un- westernized !Kung life. Without Shostak's magnificent book we would have a much harder time understanding this beautiful nomadic way of life.
One of the amazing thing about this book, unlike many other cross cultural examinations, is that it doesn't concentrate on some of the "shocking" taboos that might have made it a bestseller, (just under Tom Clancy). It instead just tells the story of a woman. One does not finish it and say, "wow they're different they need Jesus." One feels a connection to Nisa, and we realize not that we are different but that we are more similar than we would know or like to know. This also shows us that they're clearly are universal human emotions. Nisa goes through, love, hate, guilt, grief, regret, resentment, fear, happiness, etc, just like every human being! To go through it is to be human. Even in a culture totally different than ours these emotions are still there. In an age where we feel like we must "spread democracy", like we're spreading humanity, it is all the more important to realize that the same humanity exists whether or not they are infested with corrupt corporate puppets. I would recommend this book to anyone who feels lie they want to know more about other societies, and ways of life, in a more in depth format.
We have two wonderful women to thank for this powerful book on !Kung life, or !Kung life as it should be.
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30 of 35 people found the following review helpful:
4.0 out of 5 stars
The only assigned book I ever finished before a class., December 25, 2000
You don't have to be an anthropology student to find this book approachable. With Nisa's straight-forward monologues about her life, you could probably finish this book in a day, curled up on a blanket under a tree. That's how I plan to read the sequel.This book is full of gossip and stories, basically bridging gaps between that of Nisa's world and my own. She's an outsider's insider: just weird enough to be out on the fringes of the !Kung and thus accessible to Shostak. But that becomes a problem later on the book -- Nisa's peers have warned the author that Nisa lies, but it's not until Nisa tells a rather impressive story about herself that Shostak begins to dismiss her as unreliable. Which makes me think that the only reason Shostak published the book is that she'd spent too much time on Nisa not to. And that's why I'm not giving Shostak's work a full five stars -- I liked Nisa a heck of a lot more than I liked Shostak based on this work. Is Nisa a liar? Or is the problem that she tells truths that others don't want to face? Whatever your opinion, I think you'll find this book a good read whether or not you have an anthropological background. I still have a copy. :)
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18 of 22 people found the following review helpful:
3.0 out of 5 stars
Not bad, but ultimately dissapointing., December 7, 2001
If you are interested in !Kung, San, or other Bushmen peoples, you should definitely read this book. It is a highly informative account of the !Kung way of life. On the other hand, if you are looking for a great story, stick to Harry Potter. Nisa's commentary usually goes like this: "We lived and lived until I did this and then I did that again and the result was bad again." This is simply a characteristic of the !Kung oral tradition, but it will not appeal to many Western readers. I'm not just saying this because I think the !Kung language is inadaquate; in fact, story telling is probably very entertaining to the !Kung themselves. Something is lost in the translation.One reviewer mentioned that the !Kung are a primitive culture. I have to whole-heartedly disagree with that statement. The Kung have a highly developed culture. Their food production method is "primitive", meaning that it has largely been replaced by agriculture/domestication/industry in most cultures. One of the points that turned me off was that Shostak's study is partly an attempt to justify, or at least explain, the Feminist movement (she admits it). Here she is mistaken. The !Kung do not represent a historical ideal. The !Kung are NOT what "we once were." Granted, they share a common FOOD PRODUCTION method as my ancestors, but that does not necessarily mean that they lived like my hunting and gathering ancestors. In the end, this book is unsatisfying because Shostak cannot confide in Nisa. She says that, at the end of her stay, she could still not trust Nisa. Gift giving attempts were not reciprocated and she questioned the truth of Nisa's accounts. Some might find this interesting, but it left me feeling like I had been cheated in some way.
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