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Moral Literacy
 
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Moral Literacy (Hardcover)

by Barbara Herman (Author)
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Editorial Reviews

Review
Rawls pointed out that 'it was one of Hegel's aims to overcome the many dualisms that he thought disfigured Kant's transcendental idealism. Herman's essays, in my view, are distinctive for this same emphasis. Throughout, she stresses continuities where more orthodox Kantian thought (both Kant himself and more recent interpretation) insists on separation. And she argues that Kant's central insights are not only preserved, but improved, when one appreciates these continuities. Thus, where orthodox Kantian thought sharply distinguishes desire from reason, love from reason, particular judgment from principle, and so on, Herman argues that these pairs should all be seen as continuous and interconnected and that a Kantian take on ethics is enhanced by so viewing them. If system-building and construction are metaphors one associates most with Kant, Herman's approach is more that of an improvisational musician or weaver. She is tough-minded and rigorous, philosophically. And she doesn't waste words. Herman has an economy of expression and a penchant for illuminating philosophical coinage.
--Stephen Darwall, John Dewey Collegiate Professor, University of Michigan, and author of The Second Person Standpoint (20080101)

Proponents of competing moral theories, especially proponents of neo-Aristotelian virtue theory, have claimed that Kant’s formal, abstract ethical theory cannot be reconciled with the complexity of real-world moral judgments. Herman confronts this claim head-on and shows that character development, the influence of social institutions, and the peculiarities of moral psychology can be understood within, and enlightened by, a fundamentally Kantian framework. Interpreting Kant is not Herman’s focus, nor is Herman arguing for a radical revision of Kant’s ethics; instead, she focuses on addressing questions and issues that Kant himself did not explore. Herman manages to remain true to Kant while extending Kantian ethics into these new territories. This volume comprises 13 of Herman’s essays, nine of which have been previously published in hard-to-find sources. Herman’s work is sophisticated and subtle. Although it is not suitable as an introduction to Kant’s moral theory, this book will be indispensable for those interested in contemporary attempts to revitalize Kantian ethics.
--M.W. Sontag (Choice )

This is a remarkable book: remarkably impressive, remarkably subtle and imaginative, remarkably wide ranging in subject matter, and some of the time at least, remarkably maddening too...Barbara Herman is surely one of the most ambitious philosophers in moral theory today, and she pursues each of her many ambitions with a combination of good cheer and ferocity that cannot help but leave some readers panting and a bit out of breath...Throughout the work, in every chapter, Herman’s attunement to the contours of everyday moral life is undeniable. Indeed, one of the pleasures in reading Herman is that you often feel you are realizing, for the first time, just how subtle such contours in some particular case may be...[T]his is indeed an unusual, special work, and Herman has, I think, a very original and impressive philosophical sensibility.
--Steven Ross (Essays in Philosophy )

Product Description

A distinguished moral philosopher and a leading interpreter of Kant's ethics, Barbara Herman draws on Kant to address timeless issues in ethical theory as well as ones arising from current moral problems, such as obligations to distant need, the history of slavery as it bears on affirmative action, and the moral costs of reparative justice.

Challenging various Kantian orthodoxies, Herman offers a view of moral competency as a complex achievement, governed by rational norms and dependent on supportive social conditions. She argues that the objectivity of duties and obligations does not rule out the possibility of or need for moral invention. Her goal is not to revise Kant but to explore the issues and ask the questions that he did not consider.

Some of the essays involve explicit interpretation of Kant, and others are prompted by ground-level questions. For example, how should we think about moral character given what we know about the fault lines in normal development? If ordinary moral life is saturated by the content of local institutions, how should our accounts of moral obligation and judgment accommodate this?



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