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Nightmare on Main Street: Angels, Sadomasochism, and the Culture of Gothic
 
 
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Nightmare on Main Street: Angels, Sadomasochism, and the Culture of Gothic (Paperback)

by Mark Edmundson (Author)
2.8 out of 5 stars See all reviews (10 customer reviews)

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Editorial Reviews

Amazon.com Review
If you observe American pop culture, you'll recognize the questions Mark Edmundson raises in Nightmare on Main Street: Why are the 1990s seeing a resurgence of the gothic? Why do tabloid stories about people such as O. J. Simpson and Lorena Bobbitt captivate the public imagination? Why are "goth" fashions and music in vogue? Why is sadomasochistic sexuality on the rise? And what about the craze for what Edmundson calls "pop transcendence," the phony innocence exemplified by Forrest Gump, angels, and the inner child? Nightmare on Main Street is well written and accessible, and will be of interest to anyone appreciative of (or concerned about) horror books and movies. As Richard Rorty writes, "[This] book argues that America now has a bloated Id, a lascivious and cruel Superego, and almost no Ego at all: almost no moral resolution or political will." Edmundson's proposed solution is kind of vague, but he acknowledges the positive, creative role of horror: he proposes that we "take Gothic pessimism as a starting point and come up with visions that, while affirmative, never forget the authentic darkness that Gothic art discloses." --This text refers to the Hardcover edition.

From Library Journal
Edmundson (English, Univ. of Virginia), who writes prolifically for both the "lit-crit" elite and the mass intelligentsia, here addresses neither literary historians nor "practitioners of...cultural studies." Yet because his work, however fun?horror literature and movies are, after all, created as entertainment?is still an academic product, he may fail to reach his intended audience. Any book that expects its readers to be breezily familiar with Prometheus, Foucault, Poe, and Freddy Krueger assumes a certain hipness rarely found beyond campus environs. The point of this disquisition is also obscure. While Edmundson backs up his basic observation that today's popular attraction to slasher flicks, tabloids, and O.J. Simpson true-life horror tales is similar to the Gothic phenomenon of the early 19th century, he never explains why he thinks the culture of Gothic flourished, then and now, and why it matters. Not recommended.?Scott H. Silverman, Bryn Mawr Coll. Lib., Pa.
Copyright 1997 Reed Business Information, Inc. --This text refers to the Hardcover edition.

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Product Details

  • Paperback: 208 pages
  • Publisher: Harvard University Press (November 1, 1999)
  • Language: English
  • ISBN-10: 0674624637
  • ISBN-13: 978-0674624634
  • Product Dimensions: 8.1 x 5.2 x 0.7 inches
  • Shipping Weight: 8 ounces (View shipping rates and policies)
  • Average Customer Review: 2.8 out of 5 stars See all reviews (10 customer reviews)
  • Amazon.com Sales Rank: #1,051,059 in Books (See Bestsellers in Books)

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    #43 in  Books > Literature & Fiction > History & Criticism > Movements & Periods > Gothic Revival
    #58 in  Books > Literature & Fiction > Genre Fiction > Horror > Reference

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4 of 5 people found the following review helpful:
4.0 out of 5 stars Scarfication Is Powerful!, February 21, 2002
By Panopticonman "panopticonman" (Brooklyn, NY USA) - See all my reviews
  
Edmundson has got hold of a powerful idea here: that strategies and characters of Gothic literature have burst out of the realm of fiction and infiltrated our public life. While he sometimes pushes his broadly defined notion of the Gothic too far (it sometimes it seems as if everything belongs to the realm of the Gothic depending on his say so), for the most part he does stick to his original definition of a hero/villain, haunted structures, seduced and screaming heroines and the occasional heroic rescuer.

He suggests, quite believably, that the powerful Gothic themes, have been used by Marx (the capitalist as vampire), and by Freud (humanity haunted by the past, in the grip of infantile memory which dooms us to behavior we can never fully escape except with the help of modernist magicians like Freud). Moving from the talk show (where families reenact Gothic scripts wherein hero/villains describe their inexplicably destructive behavior without understanding or regret as their families hurl abuse at them), to movies (pick just about anything including Disney films), Edmundson strikes at the root of the malevolent vine of the Gothic, a vine which snakes through our political life - Gothic monsters such as Saddam Hussein and Osama bin Laden, through our social life - our collective perception that we are in danger even in the most benign circumstances.

He does see hope for using the Gothic the way it was intended: to throw off the dead hand of the past, originally the aristocratic, then the plutocratic, or therapeutic, now bureaucratic hand of power and discipline. His writings on Freud are particularly incisive on the therapeutic hand. Here's a quote: "Freud, in his most resolutely Gothic moods, believed that we never forget anything, so that every past moment is stored somewhere in the psyche... He also thought, at least at times, that *any* negative event that befalls us -- no matter how apparently contingent -- is in some measure the result of our guilty need for punishment, our wish to self-destruct. Edmundson also notes that Foucualt and Derrida and other "new" critics favor the Gothic as well. And if you think of Foucault's evocative prose style, and Derrida's "terrorism," Edmundson has a point, a minor point, but a point nonetheless.

The Cold War Gothic has now been replaced by the Terrorist Gothic, the apocalyptic version of Gothicism. George W. Bush whips up the external apocalyptic Gothic, while at the same time we're being terrorized internally by the second variety of the Gothic - the "terror" gothic - in this case, the recession terror gothic. The Gothic can be a powerful tool for critiquing the status quo. The problem is, it has become the status quo, and, unlike "healthy" Gothic horror, it never opens out into new territory now. Instead, we're all doomed, doomed, doomed!. Edmundson notes a few exceptions: the first Nightmare on Elm Street by Wes Craven for one. I heartily agree on that score!

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2 of 3 people found the following review helpful:
4.0 out of 5 stars Wide Ranging Essay on all Things Gothic, February 28, 2001
By Ricky Hunter (New York City, NY United States) - See all my reviews
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Mark Edmundson has created a book (really a series of intertangled essays) on angels, sadomasochism and the culture of gothic (as goes its sub-title). Nightmare on Main Street is a fascinating look at a dark, disturbing, interesting subject. The joy in this book, and sometimes its frustration, is the wide range from two centuries old gothic novels to Forrest Gump, Oprah and Iron John/Women Who Run With Wolves. The connections are not always clear but the writing will carry the reader along this weird academic roller coaster ride as they nod along in agreement (for me particulary the Forrest Gump section) or they shake their head in exasperation or frustration. Either way it will get the reader thinking of everything around them in terms of gothic or angel (and these words are very loosely defined in order to create a net big enough to catch all of Edmundson's concepts). This book was an intelligent read.
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2 of 3 people found the following review helpful:
5.0 out of 5 stars An ambitious work of cultural analysis ..., March 14, 1999
In his deceptively concise work on "angels, sadomasochism, and the culture of the gothic," Nightmare on Main Street (Cambridge, MA: Harvard UP, 1997), Mark Edmunson argues that, pace the late, great Carl Sagan, we do indeed live in a "demon-haunted world," albeit one haunted perhaps by demons of our own making. Edmundson's seductively convincing claim is that, two centuries down the line from the genre's origins, we have come to narrate our world through the conventions of gothic fiction. Not only our literature (horror, but also such works as Nobel laureate Tony Morrison's Beloved), our cinema (the slasher film, legitimated by the Academy Award given The Silence of the Lambs), but even our news is generically gothic (l'affaire O.J. Simpson). We--individually, socially, culturally--are haunted by psychology, ideology (cf. Terry Castle's "Phantasmagoria" in The Female Thermometer (NY: Oxford UP, 1995), as well as her claims for Ann Radcliffe's The Mysteries of Udolpho as a source of modern subjectivity, e.g., her introduction to the recent Oxford World Classics edition), and our resurgent gothicism is as much an epiphenomenon of millenial anxiety as its emergence was of the Terror of the French Revolution. Interestingly, however, Edmundson's own narrative takes typically gothic twist, doubling this evil twin with the "facile transcendence," as he quite rightly names it, of new age spiritualism, exemplified by the recent mania for angels and such middlebrow feelgood productions as Forrest Gump. While such tail-biting is somewhat problematic, Nightmare on Main Street is nonetheless an ambitious, suggestive, and, provisionally, convincing work of cultural analysis. Related works of interest include Harold Bloom's Omens of Millenium: The Gnosis of Angels, Dreams, and Resurrection (NY: Riverhead, 1996); Teresa Goddu's Gothic America: Narrative, History, and Nation (NY: Columbia UP, 1997); and the collection of essays/exhibition catalog, Gothic: Transmutations of Horror in Late Twentieth-Century Art, edited by Christoph Grunenberg (Cambridge, MA: MIT Press, 1998).
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Most Recent Customer Reviews

5.0 out of 5 stars One of the best & most accessible academic books I've read
I asked myself why this fine book generated so many negative reviews on Amazon, and I have concluded that the answer is - because it is an academic book. Read more
Published on August 4, 2004 by E. Olsson

1.0 out of 5 stars See the movies, don't read the book
I only made it up to p. 45 for a paper I was writing on "Carrie." Along with a pompous tone, I didn't find this added anything concrete to what I know about horror flicks. Read more
Published on May 14, 2004

1.0 out of 5 stars Just Plain Wrong.
I admit that I didn't do more than skim this book. As a horror fan I couldn't get past the authors' factual error in stating that the early 1990's was a pinnacle of horror... Read more
Published on February 8, 2002 by Eric L. Hoheisel

1.0 out of 5 stars Divine prophesy falls flat
The first exasperating aspect of this book is its overambitiousness. Through some divine insight, it purports to explain ALL of American culture (almost) through the trope of the... Read more
Published on September 25, 2001

1.0 out of 5 stars Very aggravating book
This is a book I would recommend to be left on the shelf. Edmundson sees a society hurtling toward overt sadomasochism ans completely obsessed with the Gothic. Read more
Published on October 20, 1998

1.0 out of 5 stars Great concept wrecked by tedious, pretentious execution
The best part of this book is the blurb on the inside jacket cover, which draws you in to Edmundson's fascinating premise that Gothic influences are pervacious in modern... Read more
Published on August 23, 1998 by J. R. Tracy

5.0 out of 5 stars Searching for Redemption in the Gothic 1990's
Professor Edmundson's book explores some of the darker issues in our culture and the various ways some artists and others have tried to cope with gothic "forces". Read more
Published on January 5, 1998 by Malcolm Beaudett

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