|
|
31 of 40 people found the following review helpful:
4.0 out of 5 stars
Authoritative writing, but minor flaws are irritating, November 16, 1999
By A Customer
Ms. Malcolm nicely lays out the history of the tension between English rulers and subjects over the control of weapons. She made me realize that the current dispute in this country over access to firearms has a long pedigree. Her depiction of the circumstances under which England, in 1689, declared the right to bear arms "true, ancient, and indubitable," when in fact it was none of those is particularly interesting. (See p. 115.) She provides evidence for her view that "it is particularly ironic that some modern American lawyers have misread the English right to have arms as merely a 'collective' right inextricably tied to the need for a militia" (p. 119) when by 1689 the opposite was true. I'm not a historian or a gun enthusiast, but I find all of this quite fascinating.When the book turns to the Second Amendment to the United States Constitution, however, its energy seems to flag. I am sympathetic to the argument that the Second Amendment confers a right on "the people" respectively, i.e. as individuals, "to keep and bear Arms." But Malcolm's argument is undermined, however slightly, when she urges that "[s]ome" i.e., more than one, nascent American state constitutions "included a specific right for an individual to have firearms for his own defence" (p. 150), but quotes and cites, as best I can discern, only the Pennsylvania bill of rights in support (pp. 148, 149). Is there more than one, or not? Another apparent example of waning energy toward the end is the treatment of an argument that "like the Convention Parliament in 1689, the senators [debating drafts of the Second Amendment] rejected a motion to add 'for the common defense' after 'to keep and bear arms.' " (P. 161.) To me, that point seems crucial, but Malcolm does not explore it further, beyond providing a footnoted reference to another source. Finally, some minor quibbles. Noting the author's regular use of English spelling, I thought she was English until I realized, on reading the penultimate page, that she is an American (p. 176). Perhaps Malcolm was reared and educated in England, but nevertheless her anglicizations are distracting and seem affected. It also seems affected to spell "dissension" archaically as "dissention" (p. 153), and to print "u" as "v" in quoted material, as in "Vs" (Us) (p. 41) or "vpon" (upon) (p. 59). If one is going to do that, why not also ask the typesetter to print quotations with the long "s" that looks similar to the lower-case "f"? (Actually, I wouldn't so much object to that, though it would also come across as affected: at least the long "s" is still an "s," though of archaic form, whereas a "v" is not a "u" at all.) These are, of course, trivial items, but when I encounter them, I think, "Come on, Harvard University Press copy-editors, get with it!" After all the foregoing griping, it may appear that (1) I am a detail-obsessed curmudgeon of uncommon degree, and (2) I disliked the book. The first point may be true, but the second is not. I look forward to seeing how others eventually build on Malcolm's scholarship.
|