From Booklist
More than Bruce Bawer's
Place at the Table (1993) and Andrew Sullivan's
Virtually Normal ,
Beyond Queer marks the end of radical dominance in gay politics and culture, the beginning of a pragmatic and democratic approach to gay issues. Bawer, Sullivan, and 15 others contribute to the anthology, which Bawer assembled. In each of six sections, three or more essays address aspects of a single topic. Those in "Rage, Rage" consider the failures of and the alternatives to the tactics of gay liberation since the 1969 Stonewall riot started the modern gay movement. Subsequent sections take up gay relations with the Right, whether and how gays continue to be socially oppressed, the inadequacies of counterculturally defined gay identity, gays and religion, and "Family Values" (especially gay marriage), respectively. The writing throughout--especially that of gay newspaper columnist Paul Varnell--is lucid, cogent, respectful of both readers and subjects; here is none of the name-calling, ranting, and truculent defensiveness of most gay political "discourse" --which is part of the whole effort's point, after all.
Ray Olson
From Kirkus Reviews
Continuing in the vein of his last book, Bawer (A Place at the Table, 1993, etc.) here marshalls 38 recent articles from writers who attack the ``queer establishment'' and argues for a more moderate approach to lesbian and gay rights. This volume thus provides the next salvo in internal debate over strategies for improving gay life--legislation vs. liberation, integration vs. transformation, etc. ``Queer'' ideology, writes Bawer, is ``selfish and immature . . . devot[ed] to the margin.'' It thus harms lesbians' and gays' chances of gaining greater social acceptance, and above all misrepresents gay life, because ``most gays live in [the] mainstream.'' And the more that heterosexuals are made aware of the similarities between their lives and the lives of gays and lesbians, the more accepting he thinks they're likely to be. Though not all of the 16 other contributors agree entirely with Bawer (Andrew Sullivan argues against seeing gay freedom as largely dependent on straight enlightenment), taken together, they flesh out a portrait of gay men (and a woman or two) who just want the right to fully participate in such conventional American institutions as marriage, the military, and the church (or, in the case of one anonymous essayist who's an Orthodox rabbi, the synagogue). The collection's narrow focus, while forceful, also makes it feel constrained at times. For instance, contributors have the unfortunate habit of quoting from one another's essays. And one finds oneself wishing that there were more voices here in general (two or three writers, including Bawer, seem to hog the stage). Still, there is plenty of solid reasoning and interesting contradictions. One such contradiction is Bawer's, who seems to undermine his own argument when he writes that ``it's not ghetto- bound nonconformist gays . . . but ordinary gays next door that many people find threatening.'' Bawer is sure to rankle his detractors in the ``gay establishment'' with this tightly bound collection of opposition papers. --
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