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33 of 38 people found the following review helpful:
5.0 out of 5 stars
At least for a brief time, "All is calm....", December 22, 2001
I was curious to know why Weintraub wrote a book about a brief period prior to Christmas in 1914, on the battlefields of Flanders, when German and British soldiers spontaneously agreed to declare a truce and suspend fighting, thereby defying their commanding officers. The answer to that question, in my opinion, has profound significance 87 years later. No doubt the book's impact on me is explained, at least in part, by the fact that I read it during the holiday season, following the events of September 11th, as a war on terrorism continues. But also because, as an eager student of military history, I am intrigued by isolated situations in which humanity (for lack of a better term) at least temporarily prevails over death and destruction. Centuries ago, knights and their attendants would work with their enemies to clear a field for combat the next day. Such cooperation had an obvious practical value. That's not what interests Weintraub as he examines a temporary truce during one of the bloodiest wars ever fought. It had little (if any) practical or tactical value but it did (and does) suggest a human need which transcends military obligations.Weintraub draws upon a wealth of primary sources (e.g. letters and diaries) in which firsthand accounts comment on the shared misery created by "shells, bombs, underground caves, corpses, liquor, mice, cats, artillery, filth, bullets, mortars, fire, and steel." I am reminded of movies such as All's Quiet on the Western Front and Paths of Glory in which the human misery portrayed is almost unbearable to watch. I had the same reaction when seeing more recent movies such as Saving Private Ryan and Black Hawk Down. As Weintraub explains in this book, at least some of the opposing forces decided to call what we today would describe as a "time out." Several displayed signboards and banners which said "You no fight, we no fight" (by the Germans) and "Merry Christmas" (by the British). Messages and holiday greetings were exchanged, sometimes conveyed by trained dogs serving as intermediaries. Weintraub credits the Germans with taking the initiative but not all of the German soldiers and few of their officers condoned the truce. (The choice of the book's title is apt. More than 200 years ago, Joseph Mohr wrote the lyrics and Franx X. Gruber the music of "Stille Nacht," a German carol.) Nor did all of the Allied forces. Everyone involved correctly understood that battle would soon resume but at least for a very brief time, everyone involved (to varying degrees) experienced "peace on earth, good will toward man." For many of them, death had merely been delayed. How welcome it must have been to have a silent night or two after enduring deafening bombardments. And no doubt an opportunity to reflect upon loved ones far away and to recall happier Christmases in the past. It is possible but highly unlikely that there will ever again be a land war of the nature and to the extent of the two World Wars. Never again will opposing warriors in near proximity exchange Christmas greetings and gifts. This is part of the significance of what Weintraub has recreated in his book: Warfare in the 21st century will mostly be waged by high-tech systems to deliver weapons of mass destruction to achieve global and regional military objectives. At least to this reader, Weintraub seems to ask: Why not eliminate war in any form so that the world can have a "silent night" every night? Why not indeed?
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