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Editorial Reviews
From Kirkus Reviews
An all-too-brief but informative introduction to German Jewry since 1945, consisting of two essays by Brenner and 15 short autobiographical statements by Jewish communal, religious, and cultural leaders. Brenner (Jewish History and Culture/Univ. of Munich), himself a child of Holocaust survivors, notes that the Jewish community in Germany, which today numbers close to 50,000, has consisted of three streams: Holocaust survivors, overwhelmingly from Eastern Europe, who decided to settle in Germany for a wide variety of personal reasons; German Jews who had fled Nazi Germany and returned following the liberation; and immigrants from Israel and, starting in the mid-1980s, from the USSR. In the immediate post- Holocaust period, the community was so traumatized that a US chaplain described the survivors as ``demoralized beyond the hope of rehabilitation.'' The community also suffered both external neglect--help from American Jewish and other Diaspora organizations was late in coming--and internal divisions. While the returnees tended to be less religiously observant and more assimilated, the Eastern European survivors were largely Orthodox Jews and Yiddish speakers. In time, the two communities learned to work together and reconstituted old or established new Jewish structures in Germany. Brenner's thematic approach to this reconstruction leaves some important areas undercovered, but he does deal succinctly with a great deal of interesting material, including the recurrence of German anti-Semitism and neo-Nazism, the tensions between Yek
An all-too-brief but informative introduction to German Jewry since 1945, consisting of two essays by Brenner and 15 short autobiographical statements by Jewish communal, religious, and cultural leaders. Brenner (Jewish History and Culture/Univ. of Munich), himself a child of Holocaust survivors, notes that the Jewish community in Germany, which today numbers close to 50,000, has consisted of three streams: Holocaust survivors, overwhelmingly from Eastern Europe, who decided to settle in Germany for a wide variety of personal reasons; German Jews who had fled Nazi Germany and returned following the liberation; and immigrants from Israel and, starting in the mid-1980s, from the USSR. In the immediate post- Holocaust period, the community was so traumatized that a US chaplain described the survivors as ``demoralized beyond the hope of rehabilitation.'' The community also suffered both external neglect--help from American Jewish and other Diaspora organizations was late in coming--and internal divisions. While the returnees tended to be less religiously observant and more assimilated, the Eastern European survivors were largely Orthodox Jews and Yiddish speakers. In time, the two communities learned to work together and reconstituted old or established new Jewish structures in Germany. Brenner's thematic approach to this reconstruction leaves some important areas undercovered, but he does deal succinctly with a great deal of interesting material, including the recurrence of German anti-Semitism and neo-Nazism, the tensions between Yek