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23 of 23 people found the following review helpful:
5.0 out of 5 stars
Read this book!, January 17, 2004
This is a refreshing book that explains the confessional Lutheran heritage. Parton draws the reader into the greater picture of Christendom and shows how the rest of Christianity urgently needs the courageous confession of the true Gospel of Jesus Christ that Lutheranism has always been built on. Vividly and with strong emotion, Parton describes to the reader how he and his family found their way to Lutheranism from Evangelicalism. He shows how his search for a Christ-centered church led him to Lutheranism (to his own surprise), where he found Jesus Christ crucified at the center of the church's "prayed, spoken, and sung confession." Beautifully he describes his family's first encounter with the historic liturgy, while leaving Evangelicalism, and how stunned they were by the profoundness and reverence of the liturgy they found in the church of the Reformation. Throughout the book Parton's discussion of Lutheran liturgy and confession give the reader a thorough appreciation of the Lutheran heritage. He shows how we are, and need to remain a church that gives solid testimony to the Biblical Gospel of Jesus Christ-for the sake of an unbelieving world, for the sake of the increasingly shallow American Christianity, and for our own sake. Parton also presents a "powerful critique of American Christianity" and shows why we need to undertake the apologetical and Biblical task to "contend for the faith" (Jude 3). He shows how the thoroughly Scriptural focus of the Lutheran confessions-as written in the Book of Concord-and our Christ-centered approach to theology and life, make the Lutheran Church perfectly fit for engaging in this task. We draw the essential distinction between Law and Gospel that is almost universally lacking in American Christianity, and we make clear that conversion is worked by the Holy Spirit. In other words we understand that we do nothing to accomplish our own salvation. Parton addresses many of the concerns raised by those within the Lutheran Church Missouri Synod (LCMS) who feel that apologetics (and specifically evidential apologetics) have no place in Lutheran theology. He shows how apologetics, properly used, does not claim to work conversion, but removes stumbling blocks that prevent many from even giving consideration to the Gospel. A brief treatment of such apologetics is presented in the book. Another essential distinction drawn in Lutheranism is that reason functions in both kingdoms, but that in the Kingdom of God it functions ministerially (by serving), not majesterially (by judging/ruling). Here again is ample justification for why Lutheranism is apt for apologetics. We know that mankind's reason is never to be put in judgment over the Scriptures, and thus we avoid the rationalism that destroys the sacraments and other truths of Scripture. Parton draws attention to several points in the New Testament where the apostles and evangelists specifically contended for the faith by pointing to the evidence for the truth claims of Christianity. They were so convinced of the factuality of Christ's death and resurrection, that the apostle Paul was "so bold as to hinge the case for Christianity explicitly, and entirely, on the facticity of the Resurrection." Indeed we today ought likewise to confess and defend the life, death, and resurrection of Jesus Christ as a real event that took place in history, not just some metaphorical story. For this Good News is the reason for the existence of the church and the forgiveness and eternal life that we receive. If you are questioning, or have questions about the liturgy, our confessions, or about the use of apologetics in the church, I highly recommend this book for your consideration. It is also a book that I would readily give to a fellow Christian who is questioning their faith or searching for a church with Christ-centered Biblical substance. The Defense Never Rests should also encourage us to take pride in the unique and faithful confession of Christ that our church has given historically, and must continue to give. To that end, to God alone be the glory!
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