Strength to Love (Paperback)

by Martin Luther, Jr. King (Author)
Key Phrases: tough mind, Jesus Christ, American Christians, Apostle Paul (more...)

Editorial Reviews

Product Description
This is a collection of classic sermons preached by Martin Luther King, Jr.

Product Details

• Paperback: 160 pages
• Publisher: Augsburg Fortress Publishers (May 1981)
• Language: English
• ISBN-10: 0800614410
• ISBN-13: 978-0800614416
• Product Dimensions: 8.4 x 5.4 x 0.4 inches
• Shipping Weight: 9.1 ounces (View shipping rates and policies)
• Average Customer Review: 4.9 out of 5 stars See all reviews (19 customer reviews)
• Amazon.com Sales Rank: #54,965 in Books (See Bestsellers in Books)

  Popular in these categories: (What's this?)

  #3 in	Books > Religion & Spirituality > Authors, A-Z > ( K ) > King Jr., Martin Luther
  #16 in	Books > Religion & Spirituality > Other Practices > African American
  #23 in	Books > Religion & Spirituality > Christianity > Evangelism > Sermons

Customer Reviews

Most Helpful Customer Reviews

72 of 73 people found the following review helpful:

5.0 out of 5 stars A revolutionary vision of Christianity, January 21, 2001

By	Michael J. Mazza (Pittsburgh, PA USA) - See all my reviews (TOP 100 REVIEWER)    (REAL NAME)    (COMMUNITY FORUM 04)

Because of his inspiring leadership during the United States civil rights movement of the 1950s and 1960s, and because he was assassinated while serving in that capacity, Martin Luther King, Jr., has become an iconic figure in popular culture. And I fear that King the "legend" has become so big that people may be paying insufficient attention to King the writer. If you want to experience King's insight and power as a writer, read "Strength to Love." This collection of sermons is an excellent summation of the philosophy he developed as a Christian clergyman, social critic, and advocate for the African-American community.

Most of the sermons in the book begin with a Bible verse which ties in to the theme of each sermon. One of the main themes of the collection as a whole is King's passionate denunciation of racial prejudice and of the tangible injustice that springs from that phenomenon.

King is also very critical of those sectors of the Christian world that have historically used the Bible and Christian theology as tools for promoting slavery, American racial segregation, and South African apartheid. Indeed, in the sermon entitled "A knock at midnight" he refers to the Christian churches' historic support of racism as one of "the shameful tragedies of history." And he is also critical of those Black churches that have reduced Christianity to either a frenzied form of "entertainment" or a snobbish social club. These are hard words that contemporary Christians need to hear and heed.

King's own vision of Christianity is bold and revolutionary. And this vision is firmly grounded in the person of Jesus, whom he describes as "the world's most dedicated nonconformist." While strongly Christian, King is nonetheless respectful of the truths found in other religious traditions.

One fascinating sermon includes King's balanced critique of Communism. In another sermon, he praises Indian leader Mahatma Gandhi, who greatly influenced King's philosophy of nonviolence. Ultimately, King's vision and compassion is vast: in "The man who was a fool," he writes, "All men are caught in an inescapable network of mutuality."

King's radicalism, his willingness to critique the failings of the Christian world, and his rejection of a rigidly fundamentalist style of Christianity have made him a target of ugly criticism from some more conservative Christians. (Consider, for example, author Paul McGlasson; in his 1994 book "Another Gospel" he condemns King as a "false prophet.") And I fear that others have tried to "sanitize" King's strong message. And that is why "Strength to Love" is such an important book. It is an important historical document of a critical era. And it is also a bold proposal of a Christian path that is compassionate, committed, and open to new truth.

15 of 15 people found the following review helpful:

5.0 out of 5 stars Illuminating, December 15, 1999

By	Kilgore Trout "Imagine" (TN) - See all my reviews

This is a wonderful collection of Dr. King's sermons. The sermons function well independently; however, together they present a comprehensive view of Dr. King's nonviolent philosophy and his understanding of the Gospel's imperative for peaceful resistance. This book is a must read for anyone trying to understand Dr. King, the Civil Rights Movement, nonviolent philosophy, or true love!

12 of 12 people found the following review helpful:

5.0 out of 5 stars Uncommon strength, November 24, 2004

By	FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - See all my reviews (TOP 10 REVIEWER)

In the popular eye, Martin Luther King, Jr. is best known for his work in the Civil Rights struggle during the 1950s and 1960s; his public speeches and public acts are part of the general pattern of American history. However, his ability at public speaking came largely from his experience as a preacher in Black church - the Reverend Martin Luther King, Jr. had a 'day job' as pastor of Ebenezer Baptist Church in Atlanta, and as part of this task, he regularly delivered sermons to his congregation. This is a collection of 15 sermons, illustrating major points of King's theology and sense of social justice.

This book has a foreword by King's daughter, Coretta Scott King, who speaks of this book as one that is most influential to others - the primary feature of King's theology and practice, nonviolence, is contained here. King's sense of justice, the love of the divine, the interconnectedness of all peoples in the human community, and King's ultimate sense of optimism come through the powerful words of these sermons.

King's words often take conventional phrases and ideas and bring out new meanings. King's ideas of the practical meaning of being a nonconformist, or of loving one's enemies, put new interpretations on these ideas. King talks of the difficulty of being a nonconformist, and the echoes of the Transcendentalists such as Emerson and Thoreau are present, as are theologians such as Niebuhr. King does not speak of the kind of simple nonconformity that typifies teen-age rebellion and angst (which is, in itself a very conformist kind of nonconformity), but rather a working against the prevailing norms of society toward a transformation in love and furtherance of the gospel message.

King states that of all Jesus' commands, the command to love one's enemies is the most difficult to follow in practice. King looks not only at the question of how, but also why should we love our enemies, concluding with the observation that 'love is the most durable power in the world.' Love, being a creative and transformative force, is the greatest hope for lasting and meaningful peace. Quoting Napoleon Bonaparte, who built a great empire, he observes that all empires and authorities that rest on force are destined to fail, but Jesus' empire built on love continues generation after generation.

King risked unpopularity among the dominant white culture of America; this is well known. However, he also risked unpopularity among his own community (and risked giving the powers that be further ammunition against him) by delivering sermons such as 'How should Christians view Communism?' and not giving a unilateral condemnation of the same. This was a perilous stand to take in Cold-War America. Admitting the problems with Communism, King was equally honest about the shortcomings of Capitalism, and wrote, 'We who cannot accept the creed of the Communists recognize their zeal and commitment to a cause which they believe will create a better world.' King takes both Communism and Capitalism to task for failing to appreciate the social aspect of humanity, concentrating more on the Enlightenment-generated individual.

This is no simple Baptist preaching - King's erudition shows through without being oppressive or condescending; he weaves in references from Greek and Roman classics, Shakespeare, English and Continental philosophers, the Declaration of Independence, and American writers with grace and ease, all the while maintaining a close attention to the primary biblical message. King doesn't engage in prooftexting, but does provide a new hermeneutic (for the time) that provides foundation for more recent liberation theologies of diverse strands.

Perhaps pride of place goes to the final sermon in this collection ('and the last shall be first'), which is King's 'Pilgrimage to Nonviolence'. King gives a brief spiritual and intellectual autobiography, talking of his quest for understanding from fundamentalism to liberalism to neo-orthodoxy and beyond; he gives credit to examples such as Gandhi and the people of bus boycott in Montgomery, Alabama as proof that nonviolent action can have dramatic, lasting and beneficial power for the whole community. The sermon ends with hope for the future, a future we are called to continue to build.

This is a text to be read again and again, as the words remain fresh and powerful even as nearly half a century has passed since their first utterance. There is inspiration for our time as well as a glimpse of times past in King's sermons. It is worthy of a place in history, and deserves a place in the future.