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44 of 47 people found the following review helpful:
5.0 out of 5 stars
Excellent Resource for Pastors and Scholars, April 21, 2004
D. A. Carson is research professor at Trinity Evangelical Divinity School. This book began as a series of lectures sponsored by Western Conservative Baptist Seminary in Portland, OR. Carson also explains that much of what went into the lectures, and so now the book, began as part of his notes given in various classes over the years. This is the second edition of the book, which finds it slightly revised and expanded form the previous edition. Carson divides his book into four chapters that deal with various kinds of fallacies and a fifth chapter that offers some concluding thoughts. The first chapter deals with word-study fallacies. Here, Carson gives a list of the mistakes related to linguistics studies. All of these fallacies occur when interpreters misunderstand the use of certain words by an author. Some involves reading back into the word the meaning of another word which has the original as its root, though the root did not originally mean what its derivative does. For example, while our word `dynamite' may have the Greek 'dunamous' as its root, Paul certainly was not thinking of blasting powder when he spoke of the 'dunamous' [power] of the gospel. Others involve finding a root to words which simply isn't there. For example, we not should interpret the word `butterfly' based on its apparent root words - `butter' and `fly'! Chapter two examines grammatical fallacies. These sorts of mistakes many times come from basing arguments on the mood or tense of words when the language is more flexible than the one arguing will allow. For example, the aorist tense is often abused by some who insist that it always means an `once for all action' that occurs in the past. Heikki Räisänen makes this mistake when commenting on Romans 3:27. Logical fallacies are the focus of the third chapter of this book. Here, Carson attacks the erroneous ways in which one justifies the way he or she may interpret Scripture. These can come in one's inability to recognize distinctions, or perhaps draw distinctions where none exist. Still yet, another fallacy can come when one improperly frames the question he is trying to answer. For example, "When did you stop beating your wife?" is a mis-framed question, for almost any answer will get the innocent man in trouble! The fourth chapter outlines some presuppositional and historical fallacies that often plague exegetes. Some of these mistakes result when one ignores the Bible's storyline. For example, some today would see the Song of Songs as pornographic literature. Obviously, they have missed the point of the book, in part because they have failed to take the plot-line of the Scripture in mind. Some of the historical fallacies that Carson speaks of involve uncontrolled reconstructions of ancient settings, attempted explanations of an author's motive, and the desire to relate the Bible to other disciplines (e.g. sociology or psychology). Carson has put together an excellent handbook on mistakes to avoid in interpreting Scripture. And while Carson himself sees this book as only being supplemental reading, I think that it should be required reading for anyone who studies (or practices!) hermeneutics and Scripture interpretation. The only critique I have to offer is the book's brevity. I would love to see Carson do yet another revision of the book, elaborating further on the various fallacies he has outlined along with adding a comparable section on positive elements for interpreting Scripture. Overall, I found Carson's book to be an excellent read. Granted this is not light reading that one would want to take on vacation with him or her, it is a book that repays serious study and contemplation. On a personal note, I was fortunate enough to meet Carson once. When I did, I told him how much this book sacred me when I read it. He made the comment that he supposed the book was not all that "edifying." After reflecting on the short conversation, I think he was wrong. In fact, the book is very edifying because it teaches the reader that he or she is not interpreting just another book, he is handling the Word of God and great care must be taken. The book is edifying in that it reinforces the value of God's Word.
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