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56 of 67 people found the following review helpful:
5.0 out of 5 stars
Don't believe false witness -- it's an accurate commentary, July 19, 2002
This book must be hitting home judging by the incredibly intemperate reviews by professing Christians. Clearly some people can't tell the difference between allegories and alligators.As Morris points out, everywhere else in the Bible where Genesis 1 is quoted, including by Jesus Himself, it is quoted as straightforward history. The Hebrew of Genesis 1-11 it very clear, with the frequency of the vav consecutive and other features of the verbs pointing to historical narrative. Conversely, if it were Hebrew poetry there would be lots of parallelism, which there is not. One must also wonder about professing Christians who, in effect, say Jesus was wrong when he said "Scripture cannot be broken" (John 10:35), quotes Genesis 1:27 and 2:24 to assert that people were made male and female "from the beginning of creation" (Matthew 19:3-6, Mark 10:4-6), and that the Flood and Ark were things that really "occurred" in the days of Noah (Luke 17:26-27). It's also absurd to use indefinite time words to overrule the plain meaning of Genesis. After all, how old is old? I think anyone over 40 is old -- it's a relative term! The words used to describe mountains etc. as "old" are always in relation to a human lifetime. 3000 years really is OLD -- it's only the indoctrination of millions of years that has persuaded people to think of this huge stretch of time as "young". And of course, the usual SDA canard is raised. FACT: the straightforward interpretation of Genesis was the main view of the Church Fathers and Reformers, not to mention the 19th Century Scriptural Geologists. Here are just two of many quotes: 1. Basil the Great, 4th century Church Father: `"And there was evening and there was morning: one day." And the evening and the morning were one day. Why does Scripture say "one day the first day"? Before speaking to us of the second, the third, and the fourth days, would it not have been more natural to call that one the first which began the series? If it therefore says "one day", it is from a wish to determine the measure of day and night, and to combine the time that they contain. Now ***twenty-four hours fill up the space of one day***-we mean of a day and of a night; and if, at the time of the solstices, they have not both an equal length, the time marked by Scripture does not the less circumscribe their duration. It is as though it said: ***twenty-four hours measure the space of a day***, or that, in reality a day is the time that the heavens starting from one point take to return there. Thus, every time that, in the revolution of the sun, evening and morning occupy the world, their periodical succession never exceeds the space of one day.' 2. Martin Luther, 15th-16th Century Father of the Reformation: "We know from Moses that the world was not in existence before 6,000 years ago." "He [Moses] calls 'a spade a spade,' i.e., he employs the terms 'day' and 'evening' without Allegory, just as we customarily do... we assert that Moses spoke in the literal sense, not allegorically or figuratively, i.e., that the world, with all its creatures, was created within six days, as the words read. If we do not comprehend the reason for this, let us remain pupils and leave the job of teacher to the Holy Spirit." Martin Luther in Jaroslav Peliken, editor, "Luther's Works," Lectures on Genesis Chapters 1-5, Vol. 1 (St. Louis: Concordia Publishing House, 1958), pp. 3, 6. Finally, it is an outright falsehood to claim that Morris believes in the divine inspiration of the KJV, which indeed would be a belief in extrabiblical revelation. In The Genesis Record, he criticises the KJV in a few places, e.g. the "unfortunate" translation "replenesh the Earth" in Gen. 1:28, and in Genesis 1:20. Also, Morris is always tentative when discussing the "Gospel in the Stars" idea, with which I disagree also.
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