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Divine Hiddeness and Human Reason (Cornell Studies in the Philosophy of Religion)
  
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Divine Hiddeness and Human Reason (Cornell Studies in the Philosophy of Religion) (Hardcover)

by J. L. Schellenberg (Author)
4.7 out of 5 stars See all reviews (3 customer reviews)


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Product Description
In this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious?

Product Details

  • Hardcover: 217 pages
  • Publisher: Cornell University Press (May 1993)
  • Language: English
  • ISBN-10: 0801427924
  • ISBN-13: 978-0801427923
  • Product Dimensions: 8.9 x 6.1 x 0.8 inches
  • Shipping Weight: 1.2 pounds
  • Average Customer Review: 4.7 out of 5 stars See all reviews (3 customer reviews)
  • Amazon.com Sales Rank: #1,212,904 in Books (See Bestsellers in Books)

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    #97 in  Books > Nonfiction > Philosophy > Theism

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3 Reviews
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4.7 out of 5 stars (3 customer reviews)
 
 
 
 
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16 of 19 people found the following review helpful:
5.0 out of 5 stars Extremely powerful evidence for atheism, May 19, 2000
If there is a God, why is his existence not more obvious? The traditional answer is that God is hidden. However, as John L. Schellenberg (DPhil, Oxon) points out, an all-good or perfectly loving God would not remain hidden. Therefore, he argues, the fact that it is *reasonable* to not believe in God is *evidence* for the non-existence of God.

What makes Schellenberg's book so interesting is that Schellenberg was forced to embrace atheism as a result of his own argument, despite the fact that Schellenberg has said that he finds atheism quite unpalatable. In the conclusion of his book, Schellenberg encourages theists to find a flaw in his argument so that he can once again believe in God.

Schellenberg's book has created quite a stir in the philosophy of religion. Just over a year ago, I attended a conference of the Society of Christian Philosophers; one of the themes for that conference was the argument from divine hiddenness. Indeed, I was told that Daniel Howard-Snyder and Paul Moser are editing a forthcoming analogy on the argument, in the spirit of Howard-Snyder's highly successful anthology, THE EVIDENTIAL ARGUMENT FROM EVIL.

If you are interested in arguments for and against the existence of God--whether you are a theist, atheist, or somewhere in between--this is one book you will want on your bookshelf. For more information, check out infidels.org.

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8 of 13 people found the following review helpful:
4.0 out of 5 stars not quite so powerful as some would hope, but very good, March 28, 2002
the best thing about this book, in my view, is that it is so extremely fair. from page to page, you can actually feel the author thinking, 'i wish there WAS a god, but...'. you won't find him falling towards atheistic fundamentalism (ie, bertrand russell's WHY I AM NOT A CHRISTIAN), and his treatment of the issue is far better than theodore drange's NONBELIEF AND EVIL. i heartily recommend this book, both to atheists, theists, and the undecided.
that said, i don't think the book puts forth a very strong argument for the non-existence of God. the author himself anticipated this, and tells us that he expects his argument to have primary impact on the undecided and those who already have a strong inclination to doubt the existence of God. yet there are a few things that schellenberg really ought to have examined. first, that for most folks divine hiddeness is not a problem, that is, most people believe in God and think there is good reason to believe in God. and this seems to be a problem. for there either is a God, or there isn't; schellenberg argues that if divine hiddeness constitutes an obstacle to belief in God, then that fact constitutes in itself good reason to deny the existence of God. yet most folks don't have that problem, hence, if we look at the world at large and apply schellenberg's argument to it, we, if anything, end up with a good argument for theism of some sort or another.
next, the idea of God's (possible) holiness, and the implications therefrom, deserved more attention. so too did the (possibility) that man is in a fallen condition of some sort. furthermore, the natural theology evident in certain portions of Scripture (Romans 1:19-20; Wis Sol; Acts 17:27-28) takes quite a bit of the 'sting' out of the dreaded consequence of the hiddeness of God. by that i mean, God need not be revealed in his totality, but to some extent, he has been revealed and can be understood via analogy from that which he has made, and we will be accountable to the extent to which we understand; since divine hiddeness is not in a dichotomous relationship with apprehension of the divine, it is a problem of degree, and therefore not a problem at all. most people rejoice in their existence and think the world beautiful, whether theist, atheist, agnostic, buddhist, or whatever. the implications of that fact certainly carry import into this issue, and unfortunately they are completely ignored.
et cetera. there are other issues, but these are the ones that stuck out for me. not to take anything away from schellenberg's auspicious and pioneering venture into this terrain, if divine hiddeness is to constitute a problem for theism, then it needs a considerable amount of development. along with this book, i recommend DIVINE HIDDENESS by daniel howard snyder et al, AN ESSAY IN AID OF A GRAMMAR OF ASSENT by john henry cardinal newman and THE INWARD MORNING by henry bugbee (this one simply to shake things up and reconnect the analytic logic chopping mind with sunlight and reality).
returning to the book at hand, i recommend it and consider it a necessary volume on any philosphy of religion reader's bookshelf.
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1 of 4 people found the following review helpful:
5.0 out of 5 stars Great Book, February 16, 2006
By Mike Finn (New York) - See all my reviews
Morons have dissed this book. Mike Finn to the rescue! The book is an absolutely brilliant account of why God doesn't exist. I recommend it heartily to all readers.
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