Conceptions of God in Ancient Egypt: The One and the Many (Paperback)

~ (Author), John Baines (Translator) "In classical antiquity the seemingly abstruse deities of Egypt already aroused reactions of antipathy and scornful rejection..." (more)
Key Phrases: word ntr, fecundity figures, monotheistic interpretation, New Kingdom, Pyramid Texts, Coffin Texts (more...)

Editorial Reviews

Language Notes

Text: English, German (translation) --This text refers to an out of print or unavailable edition of this title.

Product Details

• Paperback: 296 pages
• Publisher: Cornell University Press (November 1996)
• Language: English
• ISBN-10: 0801483840
• ISBN-13: 978-0801483844
• Product Dimensions: 8.5 x 5.5 x 0.8 inches
• Shipping Weight: 12.8 ounces (View shipping rates and policies)
• Average Customer Review: 4.6 out of 5 stars  See all reviews (11 customer reviews)
• Amazon.com Sales Rank: #173,827 in Books (See Bestsellers in Books)

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Customer Reviews

Most Helpful Customer Reviews

12 of 13 people found the following review helpful:

5.0 out of 5 stars Essential for the Study of Egyptian Religion, August 8, 2003

By	Shepen "ladysekhmet9" (Iowa, United States) - See all my reviews

This book is at the top of many lists for those wishing to study ancinet Egyptian religion in-depth. Upon reading it, I can see why! This book explores what exactly the ancient Egyptians thought god(s) were, how the gods reacted to humans, and how humans reacted to the gods. Given the unique and often confusing nature of the concept "ntr" or god, this book is very useful indeed.

It is extermely detailed, (though admittedly dry,) and leaves the reader with a good idea of what the Egyptian Gods were like and how they developed throughout the millenia. The beginning also nicely addresses the erroneous notion that the Egyptians were really monotheists from the start, and that only the ignorant common people held polythistic beliefs; a Victorian bias that taints the studies of many ancient cultures. Horning clearly has a great deal of respect for the ancient Egyptian religion, and as a Kemetic pagan, I really appreciate that this book exists in English.

18 of 22 people found the following review helpful:

5.0 out of 5 stars The Single best book on ancient Egyptian Religion, April 9, 1999

By	Kasia Szpakowska (UK) - See all my reviews (REAL NAME)

Hornung is a top scholar in the field of Egyptology, yet he manages to avoid the condescending tone that many scholars fall victim to. John Baines' translation is precise and engaging, while a useful glossary is included at the back. For both the interested reader, and the serious scholar of ancient Egyptian religion, this would be the place to start. Basic concepts are discussed, such as the concept of god itself, the oft-perplexing issue of names & combinations of gods, depictions of gods, and the interaction between the living and divine.

Hornung's book "Idea into Image", a collection of lectures, is also highly recommended, but I think it is now difficult to find. It deserves to be reprinted too!

20 of 25 people found the following review helpful:

4.0 out of 5 stars One of the many books on the subject, February 2, 2004

By	Roberto P. De Ferraz "ferraz9" (Sao Paulo, Brazil) - See all my reviews (REAL NAME)

This review is from: Conceptions of God in Ancient Egypt: The One and the Many (Hardcover)

I bought this book after reading Freud's "Moses and Monotheism", where it is attached to the pharaoh Akkenaton the origin of a monotheist cult and religion to the god Athon( or Athun), later to be dismissed and abandomned by his son Tutankamom who pulled back to polytheism. The importance of the debate is big, nothing less than the influence this type of cult had on the formation of the Jewish religion (Jews were held captives in Egypt at Akenaton's time) and later on Christianism and Catholicism.

"The Conceptions of God in Ancient Egypt - The One and the Many" was written in German in the 1970's and translated into English in the 80's. Dates are of the utmost importance here due to the archeological material available to the researcher, which has in his hands much more pertinent information than a writer 50 years ago. Both writer and translator are eminent figures of modern Egyptology who has in German and in France many of its most important researchers. The task they face is gigantic, nothing less than trying to interpret the meaning of abstract religious concepts, the concept of God being the foremost.

Religion is one of the most important aspects of a Culture, if not the most important aspect, and has to be interpreted by its own sticks and standards and not by the stick and measures of any other Culture, and this is the essential point which shows the true hardship of managing this subject and then avoiding the acceptance of standars of Western theology. Thus, many questions appear which ask for the most excruciating analisys from the part of the author : what was the meaning of God for the Ancient Egyptian? Is the word God equivalent to the (consonantal) word for god in the language of old Egypt, ntr? Was Egypt first polytheist and later monotheist or the other way around? What is the rule syncretism played in the religion? Was there a people's religion parallel to a cultured religiosity? How the representation of God evolved in time from fetishism (the representation of gods trough not animated things, an staff for instance) to representation of gods trough animals (hawks, ibises, crocodiles etc) and, in the later stages, trough human forms or anthropomorphism and even in a triad of mixed forms (staff, hawk and human)?

"The Conceptions of God in Ancient Egypt" is a challenging book but it is not an introductory book targeted for the lay reader, who must be familiar with a difficult vocabulary; wadi, ostraca, papyri, nome, ennead are some of the words in English that crop up in the text and are not conveniently explained by Erik Honnung neither easily found in a good English lexicon. Also a good old Egyptian glossary is missing, thus making the understanding of the texts a real nightmare to the common reader. Finally, also is lacking a good map of ancient North Africa to better locate the cities and geographical accidents cited in the book. As a good add-on, there is a good cronological map of the dynasties of Egypt and a much interesting glossary of the names of the many gods quoted in the book with some paralel with their Greek counterparts.

To sum it up, the book is a pretty good one but could not be taken as an easy read for any one not familiar with things of old Egypt.