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21 of 23 people found the following review helpful:
5.0 out of 5 stars
Lemonaide from lemons., February 22, 2004
At first glance, this seems a rather odd book. What is a first-class historian like N. T. Wright doing, refuting the likes of Spong and Thiering? Does one need a bulldozer to squash ants? (Wilson, I personally find more intelligent, and thus perhaps rising to the dignity of being run over.) Yet Wright gives their arguments a fair hearing, then a fair and gentle hanging. But there seems to be method to Wright's mildness. As an alternative to the fumbling and bumbling of his protagonists, he offers a simple and readable description of who he has found the historical Jesus to be. Their errors prove a useful foil for explaining the methods and conclusions of legitimate New Testament scholarship. Wright's critiques of those with whom he disagrees are always a delight -- he shows a sincere appreciation for what is worthwhile, then refutes errors with wit and the gentle precision that comes of great intellectual power matched to thorough knowledge of the subject. The subject here is Jesus, a fox in pursuit of whom academic hounds have banged their heads on many trees. Wright rightly follows him to the cross. "The Christian doctrine is all about a different kind of God -- a God who was so different to normal expectations that he could, completely appropriately, become human . . . To say that Jesus is in some sense God is of course to make a startling statement about Jesus. It is also to make a stupendous claim about God." I think Wright over-emphasizes the genius of Biblical scholarship. He tends to give the impression that nobody knew anything worth knowing about Jesus, until the question was brought to the attention of modern academics. Having read many "Jesus Seminar" books, I think credentialed scholars like Crossan, Borg, Mack, and Pagels, are often as foolish as Wilson -- and less truly knowledgeable about the historical Jesus than the average Pentacostal grandmother. Wright also knocks C. S. Lewis for his "odd" criticism of the "quest for Jesus" as "the work of the devil," in the Screwtape Letters. Aside from the unfairness of ignoring the humor in a satire, I think the substance of Lewis' arguments, made more seriously in Fernseed and Elephants, is entirely sound, and makes an excellent critique of many recent historical Jesus reconstructions. I think Wright's historical reconstruction, and Lewis' literary critique of shoddy skeptical arguments, complement one another nicely. In sum, I recommend this book both for people who have been bamboozled by the particular works it refutes, and also as an antidote to recent works of a similar nature, like the Da Vinci Code, Jesus Mysteries, The Jesus Puzzle, or perhaps Elaine Pagel's new book, Beyond Belief. I am working on a book that will combine Wright and Lewis' approaches, to answer recent attacks on the Gospels. author, Jesus and the Religions of Man / christthetao@msn.com
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