From Publishers Weekly
Despite the subtitle, this is not strictly a Cinderella tale so much as a patchwork of two or three fairy tales, including Cinderella, brought to a Polish-Jewish setting. It begins as a variant on the tale in which a father asks each of his three daughters to declare how much she loves him; the older two answer in obvious ways ("as much as diamonds"; "as much as gold and silver"), but the third says, "I love you the way meat loves salt." The father here, a rabbi, misunderstands and exiles the youngest daughter, who, in this case, receives a magic stick from a stranger (he turns out to be the prophet Elijah). She takes refuge in the house of a faraway rabbi with a handsome son. Add in a wedding (in place of a ball) and the story becomes Cinderella-ish, with the girl using the magic stick to conjure up a pretty dress, shoes and transportation. A missing slipper soon leads to the girl's own wedding with aforesaid handsome son. The wedding supper is prepared without salt, prompting sudden understanding from the bride's father. August endows the story with gorgeously colored linocuts as intimate and attractively homespun as for In the Month of Kislev (written by Jaffe); like Jaffe, she can convey a warm ethnic tradition with her own sophisticated touches and discreet flair. But even with Jaffe's supple, classically cadenced prose, the seams show?the story is best for readers who want the Jewish backdrop. Ages 4-7.
Copyright 1998 Reed Business Information, Inc.
From School Library Journal
Kindergarten-Grade 4-Young readers will recognize Cinderella while adults will see the story of King Lear in this Yiddish tale. When a rabbi asks his three daughters how much they love him, the first two name diamonds and gold and silver and he is content. However, when Mireleh tells her father that she loves him "the way meat loves salt," he is horrified and banishes her from his home. Much like the protagonist in Charlotte Huck's Princess Furball (Greenwillow, 1989), she makes her own way in the world, with the help of Elijah the Prophet, marrying a rabbi's son and inviting her family to the wedding banquet where the food is made tasteless from lack of salt. At last, the rabbi realizes how much his daughter loves him and the families are reunited to live happily ever after. This retelling is enriched by a clear introduction that shows the place of the story in literary tradition; by flowing language that will make it a fine read-aloud; and by linocut illustrations done in oil on rice paper, showing simple faces, embroidered clothing, and rustic homes. The words and music to the traditional Eastern European wedding song, "Mazel Tov," are appended. A fine addition to folktale collections, especially those where Cinderella variants or Eastern-European and Jewish tales are in demand.
Barbara Chatton, College of Education, University of Wyoming, LaramieCopyright 1998 Reed Business Information, Inc.
See all Editorial Reviews