From Publishers Weekly
French right-wing "nouveau philosophe" Comte-Sponville, a professor at Paris's Sorbonne, had an international success with this not-so-small book, though it's unclear how many buyers have made it all the way through. Dividing the book into 18 virtue-based chapters "Politeness," "Fidelity," "Prudence," "Temperance," "Courage," "Mercy," "Gratitude," and so on Comte-Sponville quotes a multitude of philosophers from the ancient Greeks through Spinoza, Hobbes and Nietzsche to modern Frenchmen like Vladimir Jankelevitch. But doing so fails to make what is essentially a quirky, self-centered monologue into an all-ages dialogue: "Kant and Rousseau think gratitude a duty. I'm not convinced. Moreover, I don't really believe in duties." Such pronouncements presume a reputation and familiarity that does not carry over to these shores. The humorless writing on humor seems oddly pitched as well: "One mustn't exaggerate the importance of humor, however. A bastard can have a sense of humor, and a hero can lack one. But as we have seen, the same is true of most virtues, and as an argument against humor it proves nothing, except of course that humor itself proves nothing." This is Comte-Sponville's first book rendered in English, and despite the concise translation (by Catherine Temerson), it's not hard to see why. (Aug. 30) Forecast: While Holt must have How Proust Can Change Your Life-like ambitions for this title, Alain de Botton scored with readers because they warmed to his loopy self-obsessions. Unfortunately, fans of de Botton won't find much kinship with self-labeled "atheist and neo-cynic" Comte-Sponville, despite his considerable philosophical reputation, and sales, in Europe.
Copyright 2001 Reed Business Information, Inc.
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*Starred Review* In an age of political correctness, individual virtue has shriveled into an anachronism for many commentators. Not for ComteSponville, a Sorbonne philosopher whose reflections on virtue bridge the gap between timely and timeless. Ascending from politeness (the slightest virtue, pertaining only to form and ceremony) to love (the ultimate virtue, binding society together, motivating all service and sacrifice), ComteSponville confronts his readers with the moral challenges essential to the enlargement of our character and the redemption of our humanity. The analysis of 18 virtues naturally focuses on foundational attributes such as justice and generosity, especially within the context of twenty-firstcentury expectations. Yet, again and again, the great moral philosophers of the past--Aristotle and Plato, Hume and Montaigne--speak up, shredding the smug complacency of modernity. And although he himself disavows any religious belief, ComteSponville opens the door to pious thinkers--from Saint Paul to Simone Weil--who see in mortal virtues a partial reflection of God's immortal goodness. His subject demands a sober seriousness, but ComteSponville still manages to avoid taking himself too seriously: humility makes it into his litany of virtues, as does humor. A laudable renewal of the ancient quest for ethical wisdom.
Bryce ChristensenCopyright © American Library Association. All rights reserved
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