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42 of 47 people found the following review helpful:
4.0 out of 5 stars
New look at Palestinians and Israelis, November 13, 2000
Although Segev does not touch on the recent turbulence in the Mid-East, it all seems relevant. We've become accustomed to one view of Israel's history, and he shows us a new perspective. Most people believe that Israel would not have gained statehood without the Holocaust, but Segev points out that a move toward this was well on its way well before this, and that the Holocaust was actually a setback, depriving Israel of the settlers it needed to establish itself. He also has great, gossipy stories so that it's a surprisingly fast read, despite the heft of the book.
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28 of 33 people found the following review helpful:
5.0 out of 5 stars
Riveting, depressing, and very worthwhile reading, December 24, 2001
`One Palestine, Complete' is a brilliant piece of history and a very depressing book. Author Tom Segev is a columnist for Ha'aretz and a resident of Jerusalem, intimately acquainted with his topic. Segev effectively combines anecdote, a gift for striking quotes, excellent research and a broad historical vision into this amazingly informative volume about the 31 years of British rule. As Benny Morris has stated: "He treats the Mandate period as a novel." The overwhelming image of the British mandate is that of parents trying to keep peace between their two children, their favored eldest son and his younger brother ... The parents tried and tried to get the kids to stop misbehaving -- and eventually gave up. Many of us seem to have forgotten that Palestine was part of the Ottoman Empire until a short 84 years ago! In fact, the British controlled this region for only three decades, from 1917 until 1948. This book is the story of those years. Among the horrors covered in this tome are: the Nebi Musa rampage of 1920, the Jaffa riot of 1921, the Jerusalem riot of 1929, the riots of 1933, and the Arab Rebellion of 1936-39. Segev's traces their origins, but even more chillingly, describes how they unfolded, event-by-event and horror-by-horror. Early Arab atrocities insured that many Jews would never trust their Arab neighbors. Segev clearly distinguishes Zionism and Judaism. He reminds us that "much of the pre-Zionist Jewish population - that is, those who lived in Palestine before the 1880s - were ultra-Orthodox. They were deeply hostile to the notion of secular Jewish autonomy in the Holy Land, which, according to religious doctrine, would be redeemed only through divine intervention in the messianic age. To the traditional Jewish population was sacrilegious." [p. 14] Segev shows how this caused problems for the early Zionists, Ashkenazi upstart socialists scorned by the religious. Under the `chalukkah' system, the Diaspora supported pious Jews in Palestine. In return they studied the Torah and prayed on behalf of Jews worldwide; the ultra-Orthodox saw no need for change. Segev establishes that even from the turn of the century relations between European Zionists and native Palestinian Arabs were bad. Regarding the `land issue', he points out that most people were tenant farmers on lands they did not own. He quotes Chaim Margalit Kalvarisky, a Polish-born agronomist whose job included purchasing land for the Jewish Colonization Association: "After the first purchase of land I made here I had to dispossess the Arab residents of their land for the purpose of settling our brothers.... They sang songs of mourning for their bad fortune, which forced them to leave the cradle of their birth. Those songs cut through my heart and I realized how tied the Bedouin is to his land." Segev quotes the words of British foreign secretary Arthur James Balfour: "Zionism, be it right or wrong, good or bad, is of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land." (At the time, only about 10 per cent of the population was Jewish). [p. 45] There are a lot of surprises in this book. For instance, an interesting proposal that never went anywhere in 1922 was that the United States (!) take control over Palestine from the British. A publication from the Zionist Organization in London opposed the proposal on the basis that "if the crude arithmetical conception of democracy were to be applied now or at some early stage in the future to Palestinian condition, the majority that would rule would be an Arab majority..." [p.119]. Segev puts to rest some myths, among others, that emigration to Palestine could have saved the doomed masses of Europe during the 1940s [p.461]. And, of course, the author reminds us of `the Uganda proposal', of 1903 [p. 36], which suggested a homeland in Africa, and which almost cost Theodor Herzl his position in the Zionist movement. There is some humor here, too. Segev describes early Zionist Commission meetings being held in a mish-mash of Yiddish, German and English, and David Ben-Gurion griping that `people walk around the country and don't even know its language'. [p. 99] A footnote mentions that pioneer Zionist Theodor Herzl did not know Hebrew: "Who of us knows Hebrew well enough to ask for a train ticket in that language", he complains. Segev describes internal divisions in both Jewish and Arab camps and shows how these drove events. On the Jewish side, he details the bitter rivalry between Ben-Gurion's Labor movement) and Jabotinsky's Revisionists. The author quotes David Ben-Gurion describing Etzel (Irgun) as "a Nazi gang" [p.471], labeling Jabotinsky as "the Fascist Satan", and calling Menachem Begin "the fuehrer". On the Arab side, the Nashashibi and Husseini clans matched the factionalism of their Jewish opponents, though with less colorful language. I was surprised to find how many dubious Israeli practices grew from British models. Sir Charles Tegert, brought in during the Arab Rebellion (1936-1939) was merciless. Segev writes: "At times the [British] army would enter a village and stay there for several months... As part of the counter terrorism campaign, the authorities also destroyed houses. [p. 423]" Also, he describes the origin of the theory of collective punishment. "The laws and regulations under which the [British] authorities conducted their counter terrorism operations placed responsibility for crimes on the entire community ... everyone was to be punished." Under Tegert, "Soldiers who were tried for abuse and even murder of civilians were given extremely light sentences." [p. 425]. And Tegert "established a special center in Jerusalem to train interrogators in torture". (Jerusalem police chief Douglas Duff even describes torture methods he employed in his memoirs!) Though depressing, I read this work through twice, the second time underlining as I went. This is that kind of history - often unpleasant but ultimately fascinating.
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56 of 70 people found the following review helpful:
3.0 out of 5 stars
Nice Trees, No Forest, April 5, 2003
This is a colorful montage of various people's experiences under the British Mandate. Lots of intriguing characters and entertaining stories. The unpublished letters and journals Segev draws on, as well as published memoirs, are mostly by relatively obscure Arabs, Jews, and Brits--and this is the book's greatest strength. But you'll have to look elsewhere if you're interested in a competent description and analysis of British rule. Segev apparently couldn't be bothered to do much background reading on British politics. When he strays from his diaries and memories, he blunders repeatedly. Lloyd George, he writes, was an "Englishman" who was "elected prime minister" in Dec. 1916. (L.G. was Welsh and there were no elections between 1910 and 1918.) Herbert Samuel, when he went into politics, "joined Lloyd George's Liberal Party"--two decades before any such entity existed. There are a great number of other trivial mistakes, but more disturbing is Segev's persistent, if low-key, anti-Zionism. This is particularly evident in his treatment of Arab attacks on Jews. To take only the first, at Tel Hai on March 1, 1920, Segev concludes, without any evidence, that the Jews may have opened fire, and w/o provocation. He then starts referring to the "myth" of Tel Hai, as if the shootings were a figment of Zionist imagination. (He meanwhile accepts uncritically the myth of "the Arab Revolt" during WW I, discredited for decades.) Segev's treatment of subsequent violence is even more distorted. The role of the Grand Mufti, Haj Amin al Husseini, is suppressed and, in the case of the Arab Rebellion of 1936-8, the focus is almost entirely on British countermeasures rather than the terror that inspired them. But the book's claim to fame is its argument that the British were pro-Zionist because they feared the Jews. In a volume of about 600 pp., the evidence for this consists of four or five scattered, out-of-context quotations, and a distorted interpretation of Prime Minister MacDonald's "Black Letter" of 1931. Conspiracy theories about Jews circulated widely in the '20s (thanks to the success of the Bolsheviks) and Zionist spokesman Chaim Weitzman always emphasized the clout of U.S. Jews, but Segev simply never makes his case. As for the claim that the British running the Mandate were pro-Zionist, Segev quietly abandons this. He himself provides a mountain of evidence refuting the idea, and no serious historian would try to argue it. Most British officials shared High Commissioner Chancellor's view that the Balfour Declaration was a "colossal blunder." Particularly as the narrative winds down, there are instances of bias that would make any fair-minded historian wince--Segev's treatment of the White Paper of '39, of Bevin, of the immigration of Jews from Arab countries into Israel, etc. Still, the book is worth reading for the light it sheds on daily life in Palestine under the Mandate. You really appreciate how much of today's conflict is deja vu all over again. Some readers might want to go directly to the original sources--like the memoirs of one of Segev's favorite characters, Khalil al-Sakakini, a Christian Arab educator, nationalist, and Nazi sympathizer. But anyone interested in a thorough and accurate history of British rule in Palestine should look elsewhere, and preferably to an historian rather than a leftist journalist. There are good general histories by C. C. O'Brien and H. Sachar. On the Mandate, take a look at E. Kedourie, E. Karsh, D. Fromkin, B. Wasserstein, John Marlowe, and Christopher Sykes.
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