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56 of 59 people found the following review helpful:
5.0 out of 5 stars
Read it and weep, November 5, 2002
I immediately recognized the photo on the cover of Hungry Ghosts, a boy and two women (one carrying a baby) pulling a plow. When I first came to Taiwan, a few days after Lin Biao died and a few weeks before Nixon visited Mao, the government here frequently published this photo as evidence of how wrong things had gone in the PRC. Pooh, I thought, things can't possibly be as bad as they said. For proof I looked to the glowing reports published by the first American reporters to visit: one even brought along her father, who had been a missionary, and could speak some Chinese. Years after Mao died, when the PRC started opening up, it became evident that the KMT had vastly understated its case, perhaps to avoid panic here. Hungry Ghosts documents a tragedy that the world hardly noted. I would be the last to claim expertise on PRC government affairs, but one reason I believe Hungry Ghosts is credible is that detail after detail meshes with bits and pieces I had picked up over the years, unaware of the extent of the disaster. Example: Becker mentions the dams peasants had to build. In the early 1980s, Mr Wei, from a family of tea farmers in Fujian, told me why his relatives starved:"We were told that tea is decadent and capitalistic. We were ordered to tear out all the tea trees and plant grain. Our family has farmed those hills for generation after generation. We know the soil, we know the climate, and we know that grain cannot grow there. We were ordered to build a dam. We didn't know how, so we asked the cadres. They said,'Ask an old farmer.' We had no choice, so a couple old farmers got together and planned a dam, even though they had never seen one, either. We toiled and toiled. Since we were producing no crops, we had little to eat. Finally, our dam was finished. As soon as we let the water flow, it washed away the dam. We asked the cadres what to do. They said, 'Grow tea.' But we couldn't harvest tea for several years. For three years, we had nothing to eat. Many of my relatives starved." Anybody who reads Hungry Ghosts will recognize the elements in this story. For me, practically the whole book reads like this, corroborating things I had seen and heard over the years. Mr Becker speaks with authority on modern China, but his ancient history is weak. The first chapter opens with "an inscription on a Shang tomb." I have never heard of an inscription on a Shang tomb. In, yes; on, no. If the inscription is translated correctly, it is hardly typical of early Chinese thought (unless the 'Emperor' refers to the god Di). Becker makes some outlandish comments about Confucianism. Okay, big deal, his book is about modern, not ancient China. His explanation that the Cultural Revolution was a response dealing with the GLF makes sense of an otherwise senseless convulsion. Dear reader, this is a heart-breaking book. May you and I never suffer as those poor people suffered. May such times never come again.
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