The Dancing Girl: A Novel (New Directions Paperbook) (Paperback)

~ (Author), Qurratulain Hyder (Translator) "My illustrious ancestor Syed Abdullah was a direct descendant of the Lord Prophet..." (more)
Key Phrases: Khanum Jan, Hasan Shah, Ming Saheb (more...)

Editorial Reviews

From Library Journal

This autobiographical novel, originally entitled Nashtar ( Surgeon's Knife ), was first published in Farsi in 1790, then translated into Urdu in 1893. Known as the first modern Indian novel (influenced by British fiction), this work narrates the tragic love of talented dancer Khanum Jan and Hasan Shah, aide-de-camp to a British officer. After a secret marriage, Khanum Jan becomes ill and dies before her husband can reach her. The author's creative achievements include his interweaving of Indian history of the late 1700s with customs, traditions, and romantic poetry--transforming this tale of doomed love into a creative jewel. Editor/translator Hyder includes helpful footnotes, a foreword, and an afterword. A significant contribution to Indian fiction and its history. Recommended for scholarly collections.
- Glenn O. Carey, Eastern Kentucky Univ., Richmond
Copyright 1993 Reed Business Information, Inc.

From Booklist

This 200-year-old autobiographical romance has something many contemporary romances, with their graphically presented sex and, often, violence, lack--an authentic sweetness of heart that charms with its directness and simplicity. Set in India in the 1780s and written in 1790, this tale of flirtation, love, and secret marriage presents the reader with not only a moving story but also the beginning of an era--Britain's colonial rule in India--and the intermingling of two very different cultures. Shah, aide-de-camp to a British officer of the East India Company posted in Oudh in northern India, falls in love with beautiful and talented Khanum Jan, a dancer of the courtesan caste, one of a troupe of camp followers and entertainers. The young man mingles with troupe members while they are employed by the officer for a year and encamped on his grounds. When they are dismissed upon the officer's transfer, the lovers separate, with tragic consequences. This story of love in a time of multicultural change, which set the stage for the modern Indian novel, seems surprisingly timely, compellingly fresh. Whitney Scott

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Product Details

• Paperback: 111 pages
• Publisher: New Directions Publishing Corporation (November 1993)
• Language: English
• ISBN-10: 0811212564
• ISBN-13: 978-0811212564
• Product Dimensions: 8 x 5.4 x 0.4 inches
• Shipping Weight: 5.1 ounces (View shipping rates and policies)
• Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
• Amazon.com Sales Rank: #499,107 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

2 of 2 people found the following review helpful:

3.0 out of 5 stars A courtesans tale, June 27, 2001

By	M. A. ZAIDI "Ali Zaidi" (Karachi; Pakistan) - See all my reviews

It is in Persian, which then was still the language of the literati, that Hasan Shah penned his tale of a "Dancing girl". Hasan Shah was, as he himself says, a man of respectable even noble birth, although the family's fortunes had suffered somewhat in the political turmoil following the invasions of Nadir Shah and Ahmad Shah Abdali, the Rohilla and Sikh wars, and the decline of the Mughal empire. He took up a position as aide-de-camp to "Ming Saheb", described as "a nephew of the celebrated General Coote". Also in Ming's employ was a troupe of dancing girls and musicians, and it is with a member of this troupe, the nautch girl Khanum Jan, that Hasan Shah fell in love. His love is reciprocated, and though there is an enormous gulf between the courtesan and the clerk from a bourgeois Muslim family, they have a secret wedding. Such a transgression would have been unthinkable, but for the fact that the entire atmosphere of the camp was already conducive to the flaunting of social norms; even then, Hasan Shah is unable to inform Ming of the union he has contracted with Khanum Jan, and eventually the terms of his employment lead to their separation. When at last Hasan Shah is able to effect his departure from Ming's camp, so that he can join his wife, who had left with her troupe to seek employment elsewhere, he finds upon his arrival that Khanum Jan, unable to endure the pain of separation, has succumbed to her sickness.

Hasan Shah had available to him an indigenous genre, the masnavi, for the expression of romantic love and the pain of lovers, but The Nautch Girl goes far beyond the confessional mode. What makes The Nautch Girl an arresting work, in the first instance, is the mode in which it is written. The boat journey which Hasan Shah takes to join his wife is the flight of one soul in search of a like soul, the journey of the lover in search of the beloved, and as we know from the use of such imagery in bhakti poetry, a journey of this kind is fraught with hazards: the sea can be stormy, the navigator may be unskilled, the boat may sink from a leak; and when at all the boat appears to have reached the shore safely, at the very last moment it hits a rock. The path of love is just as tortuous as the road to God. All this is there, one might say, in The Nautch Girl, but Hasan Shah invests his account of the journey with fictional devices that have a most poignant effect. There is the love letter from Khanum, tied to a a bit of driftwood; then there is the loss of a shoe at Khanum's tombstone, where Hasan Shah, having gone into a frenzy, fell into a pit; and finally a conversation between Hasan Shah and his dead wife. Hasan Shah certainly appears to have understood some of the possibilities of the novel: dialogue assumes a centrality in The Nautch Girl, and the narrative is pushed forward by having incidents which took place in the narrator's absence recounted by other witnesses.

The figure and characterization of Khanum Jan, however, are what eventually make the Nautch Girl a compelling work. It is not insignificant that the heroine of the first Indian 'novel' should be a dancing girl, a member of a disreputable profession. In that capacity, Khanum Jan could indulge in behavior denied to women of other classes, and most emphatically to upper-class women. She did not, for instance, observe purdah, while admitting that she found it "distressing to go about unveiled". She is more compelling still as a woman of considerable wit and irony, resolute in her determination, mindful of her dignity and independence. Of course Hasan Shah places her squarely within the framework of patriarchy: thus Khanum Jan appears as the exponent of the view that men cannot be held to promises of fidelity, "because it is almost impossible for a man [and only a man] to remain monogamous all his life". As an Indian woman, she will tolerate such lapses on her husband's part as might take place. But Khanum Jan is not hereby compromised, for clearly Hasan Shah did not intend to depict her as a feminist; rather, she evokes certain possibilities and limits, and appears as the embodiment of a love that is freely chosen.