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35 of 35 people found the following review helpful:
5.0 out of 5 stars
More Than Just Another Medieval Romance, May 7, 2001
It was fashionable during my school days (the 60s and 70s) to dismiss "Ivanhoe" as just another medieval romance replete with damsels in distress and their knights in shining armor. In retrospect, I think that was just a lazy excuse (certainly my own) to avoid wading through this rather lengthy, densely written historical novel. Take my advice, fellow reader: wade through. It is well worth your time and energy.The story, of course, is set in Merry Ole England, with Richard the Lion-Hearted on the throne and his malevolent kid brother (the future King John of Magna Carta fame) plotting to take it away from him. From the history we do know of this period, King Richard rarely spent any time in England, much preferring to immerse himself in the Crusades or any other errant knight adventure which struck his fancy. In this setting we find the Saxon-bred Ivanhoe, who against his father's wishes joined Richard in the Middle East to fight the "Infidel." Ultimately, Ivanhoe finds his way back into his father's good graces, and I suppose at one level Sir Walter Scott's Classic is about their estrangement and final rapprochement. But "Ivanhoe" is so much more. Perhaps the over-arching theme to "Ivanhoe" is the nascent reconciliation between the proud, yet vanquished, Saxons and their equally proud, conquering French Norman overlords. The story takes place about a century after the Norman Conquest, and it took a great many more years than that before the antagonists successfully blended together to form the greatest nation on earth. Equally great was the emergence of the language we now call English, which is in large measure a synthesis of the Saxon and Norman tongues. But at the time of "Ivanhoe," two distinct languages exist (and Scott never allows us to forget this essential fact), and the friction between the two races is palpable throughout. "Ivanhoe" can be divided into three major scenes: the Passage of Arms at Ashby, the siege of Torquilstone, and the final contest at Templestowe for the life of the Jewish heroine, Rebecca. The entire novel can be viewed as three successive peaks separated by long, undulating transitional valleys. I hesitate to voice any criticism of Scott's greatest work, but maybe a brave editor would have made him shorten his transitions a bit. But no matter. "Ivanhoe" at its worst is still better than most, and the rather lengthy transitional passages slow the pace down for the players to utter Shakespearean-like commentary on the world as it is. "Ivanhoe" is an enduring classic for so many reasons. For one thing, Sir Walter Scott is simply incapable of rendering one-dimensional characters. Even the evil triumvirate of Front-de-Boeuf, Maurice de Bracy and Bois-Guilbert is rendered (at times) in a sympathetic light. By the time they are besieged at the Castle of Torquilstone, the reader is salivating over the prospect of them dangling over the battlements, with or without their armor on. And, yet, as the stranglehold tightens, Scott has them utter some of the funniest and wittiest lines in the entire novel. No review of "Ivanhoe" can be made without some reference to the stunningly beautiful Jewess, Rebecca-- one of the most honorable and sympathetic characters in all of literature. Whether she is hounded by libidinous knights, or being held for trial as a witch, Rebecca maintains her calm dignity throughout. She is unswervingly devoted to her faith from beginning to end, which is no mean feat for a Jew in 12th Century England. And there is simply no pretense to the woman. She is who she is, and she wishes us all to accept her for nothing more, nothing less. The same cannot be said for many of the other central characters in "Ivanhoe." No doubt they are all heroic, but they all act heroically behind a mask. King Richard, Robin Hood, and even Ivanhoe are all in disguise, and that's what strikes this reader as so odd! Now, I understand "disguise" as a narrative plot device, but methinks there's way too many disguises floating around in "Ivanhoe." So, what does Sir Walter Scott really have in mind? Well, here's one idea that harks back to a theme I touched upon earlier on. The story of "Ivanhoe" is the struggle between Saxon (rights) and Norman (prerogatives). Their eventual assimilation occurs centuries after the events in Scott's Classic, but the seeds of their reconciliation are thoroughly sown in "Ivanhoe." By having his central characters assume disguises, Sir Walter Scott has effaced (at least symbolically) all Saxon and Norman identities to aid in their eventual amalgamation as one great race. All of which leads, perhaps, to a grander theme that Scott had in mind when he penned "Ivanhoe." His very first scene begins with the court jester, Wamba, seated on an ancient Druidical monumnet, and lecturing his companion, Gurth, on the proper use of Saxon and Norman words. The setting reminds us of just how old the Island Kingdom really is, and that the history of England is, indeed, the history of invasion. The Norman Conquest of 1066 displaced Harold and his Saxon vassals, but don't feel too sorry for the Saxons. They had their run, defeating various indigenous tribes of the 7th-9th Centuries, not to mention fighting off one Viking raid after another. And, of course, the Romans crossed the Channel as far back as Julius Caesar whose initial inroads were eventually consolidated by the Emperor, Claudius, who defeated the Celtic Queen Boadicia. Now, my history may miss its mark a bit, but I think you get the point. What, precisely, is an Englishman? Norman, Saxon, Viking, Roman, Celtic, Pict, Druid? I think the Scottish-born Walter Scott, whose native language was not English, thought very deeply about that question, and "Ivanhoe" is his eloquent, meditative response.
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