Amazon.com Review
What were the Americans thinking when they funneled weapons and money to the Afghan resistance during the Soviet occupation? Thanks to charismatic Muslim loyalists like Osama Bin Laden, Arabs began pouring into Afghanistan, which became, according to one "Afghan Arab," a 10-year university for jihad resistance. Long-time Middle East news correspondent Mark Huband tells the story, noting that when the Afghan Arabs were kicked out after the war, they returned to their respective homelands to contribute to radical Islamist movements. Hubard isn't sounding an alarm, though. His thesis is that so-called Islamic fundamentalists, whom he prefers to call Islamists, have less to do with religious imperialism than with local politics. Through first-hand accounts in the Muslim countries of North Africa and the Middle East, Huband sketches a world in which Islamism is a response to national conflict, not a gambit for global domination. In countries like Sudan, Algeria, Morocco, and Egypt, where political repression and economic disadvantage persist long after colonialism and Cold War posturing, Hubard finds that Islamism is the only indigenous vehicle for change. Hubard puts it best, "The Islamist turns to his own country and hopes to reform it by using political pressure. When he fails he becomes frustrated. The consequences are multifarious."
--Brian Bruya
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From Publishers Weekly
In these probing dispatches, Financial Times Cairo correspondent Huband examines how Islam has reasserted itself in global politics, presenting the views of political figures, dissidents and Muslim scholars in Egypt, Morocco, Tunisia, Afghanistan and Saudi Arabia to show the evolution of the "Islamic Revival." In Algeria, a resurgent Islamist movement of anti-French intellectuals, the unemployed and militant veterans of Afghanistan's mujahideen attacks Algeria's political/military elite for perpetuating colonialism through its ties to French business interests. In Sudan, a nine-year experiment to build an Islamic theocratic state has brought stagnation to a country ravaged by a civil war that has claimed a million lives. In the patchwork of warring clans that Somalia comprises, armed Islamic groups vie for a role in government, claiming that only the implementation of Muhammad's original teachings will save the nation from further anarchy. Huband argues that contemporary militant Islam represents a historic phase of the evolving religion. Huband's emphasis is intentionally on the more radical, militant end of the spectrum, rather than on the mainstream, but his survey still subverts the conventional Western view of Islam as a homogenous movement intent upon returning to an idealized past.
Copyright 1998 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
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