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29 of 31 people found the following review helpful:
5.0 out of 5 stars
Honest, lucid, and persuasive., September 30, 2001
Simplistic and erroneous thinking about "religion" and "science" is rife in our era. John Polkinghorne sets himself the task of accurately describing the relationship between them. He refutes the usual lazy assumption that the two belong to completely unrelated categories, like walruses and carpenters. Polkinghorne is convinced that in fact science and religion (at least Christianity) both require a similiar method of truth-seeking. He believes that the search for truth in science was influenced by the Christian belief in God, and that the logical connection between believing in a Creator and studying the creation still holds. He thinks scientific metaphors shed light on theology, and vice-versa. Thus, not only is there no conflict between being a scientist and a follower of Christ, the two disciplines inform and supplement one another. Polkinghorne's words seem to carry a special gravitus. Part of the reason for this, of course, is that he knows his stuff: he was a first-class scientist, physics prof at Cambridge, before getting into theology. Also, in this book, he writes with the kind of restrained simplicity that is good style for scientists writing for the masses, that strongly suggests great intellectual power, sheathed as it were. But probably what gives his argument greatest force is his honesty. The more I read Polkinghorne, the less believable it seems to me that his argument for Christianity might be given either in ignorance or in defiance of the evidence. He might concede too much at times, and he tends to be cautious, but he does not seem to put more weight on an argument than the evidence can bare. I especially liked what Polkinghorne said about faith and reason. "Many people seem to think that faith involves shutting one's eyes, gritting one's teeth, and believing X impossible things before breakfast . . . Not at all! Faith may involve a leap, but it's a leap into the light, not the dark. THe aim of the religious quest, like that of the scientific quest, is to seek motivated belief about what is the case. . . " While a lot of people (both Christians and skeptics) seem to prefer to define faith as believing something contrary to the evidence, I don't think that is either the Biblical or the historically usual Christian point of view. Polkinghorne's argument on this point stakes out the mainstream of Christian thought, in my opinion. Readers who would like to think through the relationship between faith and reason, and between various faiths, in more detail, might find my book, Jesus and the Religions of Man, worth a read as well.
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