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13 of 17 people found the following review helpful:
3.0 out of 5 stars
Telling, but unsympathetic, July 18, 2001
This book uses two techniques, with differing effects, to illustrate its point. First, it uses actual quotes from past papal and magisterial pronouncements in order to paint a picture of the Church's opinion on any given topic at various times through history. This first technique is admirable and effective. The stars I give are merited because of this, and so the book is a useful reference tool, if nothing else. The actual text of the book comes in the form of commentaries, which follow the aforementioned quotations. This text, as well as the introduction, tell more about the biases of the authors than of the church. Biased though, it may be, the opinions expressed are not invalid. They are, however, unbalanced. In the introduction of the book, the authors identify themselves as largely feminist activists who support new translations of Scripture that attempt to use gender-neutral language in every verse (leaving out he and she, and substituting "spouse" for husband or wife). I fail to see how such relanguaging does anything to help the feminist cause, as it only disguises real sexism that clearly existed in the first century and other times. I also find it curious that, when it suits their needs, Church documents are *not* rewritten in gender neutral terms, presumably so that early church "sexim" can be exposed. While I am sympathetic to the authors' aim at revealing such things, I would much rather they do in an intellectually honest fashion. On the whole, if you are looking for a compendium of actual church documents (no amount of bias has altered the utility of the quotations that make up the lion's share of the book's merit) then this book is worth having. Better yet, once you have the book, look up their quotations for yourself to get a better historical perspective on what they selected.
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