Jesus the Healer: Possession, Trance, and the Origins of Christianity (Hardcover)

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In this fascinating addition to the vast and ever expanding body of historical Jesus literature, Davies' unique contribution is his application of comparative anthropological and psychological research into spirit possession to the historical Jesus. He depicts the Jesus of history as a spirit-possessed healer whose healing was effected by induction of spirit possession analogous to the psychotherapeutic techniques of Milton Erickson. One of the more intriguing results of Davies' approach is that it reunites the Jesus of history with the Christ of faith, thus "solving" a perennial problem for historical Jesus research. In shifting attention from Jesus as teacher to Jesus as healer (or therapist), Davies also makes a potentially important contribution to theologically informed discussion of the teacher's role. In theological discussion of the work of Jesus, that role has often been defined (as Davies assumes) as ideological indoctrination or "transmission" of information. If Davies' discussion reminds readers of the more venerable definition of teaching as "turning the soul," it will have provided an invaluable service, whether or not the picture of Jesus as therapist proves more convincing than the many available alternatives. Steve Schroeder

Product Description

Arguing that the Gospels reveal Jesus to have been a spirit-possessed healer and an exorcist of demon-possessed people, Davies shows how contemporary anthropological studies brilliantly illuminate precisely those facts. Jesus' ability to bring about religious trance states can be understood by analogy to the increasingly acclaimed psychotherapeutic techniques of Milton Erickson.

Product Details

• Hardcover: 216 pages
• Publisher: Continuum International Publishing Group (June 1995)
• Language: English
• ISBN-10: 0826407943
• ISBN-13: 978-0826407948
• Product Dimensions: 9.3 x 6.2 x 0.8 inches
• Shipping Weight: 1.1 pounds
• Average Customer Review: 3.9 out of 5 stars  See all reviews (8 customer reviews)
• Amazon.com Sales Rank: #722,083 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

13 of 14 people found the following review helpful:

5.0 out of 5 stars A Classic in Historical Jesus Studies, May 10, 2000

By	Paul Miller "___[_]D___" (Memphis) - See all my reviews (REAL NAME)

When this book first came out it was attacked by some critics. I think this was for a couple of reasons. Davies denies the "Teacher" model as a primary explanation for who Jesus was and he posits that some of the Jesus sayings in the Gospel of John may stem from early sources and possibly Jesus himself. When I first read this book that latter contention rankled me. After all New Testament scholarship usually assumes all low christology to be early and high christology to be late. This works when we consider Mark the earliest gospel because Mark's Jesus is more human there than other gospel presentations of him. There is much good evidence that Mark is earlier than Matthew or Luke and that parts of John are late. The rub here is that Paul wrote before any of this and his christology is very high. It could be that parts of John come from a source or tradition that is early. Davies doesn't try to defend that here because that would be a book in itself and there is just not enough evidence, so far at least, to link pericopes from John to an earlier independent source or tradition. Davies view of the Historical Jesus as a spirit possessed healer brings to mind studies of primitive people and their various trance states. These trance like altered states of consciousness have been found in so many different primitive cultures even in modern times. Jesus's followers believed he had the spirit of god in him and later after his death they sought to have Jesus's spirit come into them and encouraged others to let Jesus's spirit enter them and dwell inside them. Historical Jesus books come and go and many,(most), are forgotten in a few years. I think perhaps this monograph by Davies just might be regarded as a classic some day.

12 of 14 people found the following review helpful:

4.0 out of 5 stars Highly original!, March 19, 2002

By	Alton C. Thompson (Greendale, WI United States) - See all my reviews

Given that alternate states of consciousness are associated with religions--whether examined cross-culturally or historically--it is somewhat surprising that the Jesus literature has ignored this fact. Until the publication of Davies's book, that is. Why this gaping hole in the literature? Either Jesus scholars have not read widely in the religion literature, or have themselves never experienced alternate states of consciousness--or both. I suspect that the second factor is the more important one--and reflects the fact that most Jesus scholars have come from a socio-economic class that precludes their having had much, if any, contact with contemporary pentecostalists.

I read Davies's book several years ago (shortly after it was published), and the book sticks in my mind because I can't think of another book about Jesus that displays more creativity than Davies's book (not surprising given that creativity is not particularly welcomed in academia, "normal" research being what's prized, as Thomas S. Kuhn has argued). Granted that a creative book is not THEREBY a good book; but Davies's book IS a good book--and for two reasons.

First, it makes a very plausible argument for a facet of Jesus's ministry that has been all but ignored by Jesus scholars. My main complaint is that Davies goes too far in arguing that he is presenting an ALTERNATE view of Jesus. I think, rather, that he should have stated that he was presenting a COMPLEMENTARY view--and then indicated how his particular puzzle piece fits into the larger picture of Jesus, as presented by critical scholars.

Second, one of the problems of the dominant scholarly view of Jesus (that he was an apocalypic) is that it renders Jesus virtually irrelevant for the modern. For why should one today be interested in an individual who, 2000 years ago, (1) made a false prediction (i.e., that God's arrival was imminent), (2) offered an ethic that was premised on the assumption that God's arrival was imminent, and (3) whose ministry was a "bust" (given, e.g., that the "orthodox" Christianity that emerged to dominance had--and has--virtually no relationship with his ministry)? Insofar as Jesus attained alternate states of consciousness, and we can do the same today (also through "natural" means), we can emulate some aspects of Jesus's ministry. (Davies does not state this, but such a conclusion is implicit in his discussion.) Thus, Davies's thesis helps us arrive at a picture of Jesus that makes Jesus relevant for us moderns. Which picture is the only one that is of ultimate interest anyway.

10 of 12 people found the following review helpful:

5.0 out of 5 stars He's not far from the Kingdom, April 12, 2000

By A Customer

Davies provides some answers to questions that have eluded the first two thousand years of Christianity. While Jesus spoke more about spirit and the Kingdom of God than anything else, traditional Christianity hardly addresses them. We have little chance of understanding Jesus without looking at these phenomena. I do tend to differ with Davies when he states that Jesus was not a teacher. I see no reason why he couldn't teach both verbally and experientially. I would recommend this book to any serious student of the real Jesus, and I am disappointed it is not more widely available. The Parables of Jesus by Richard Q. Ford is a good companion to this book. Ford, like Davies, makes the reader look at the parables in whole new ways.