Most Helpful Customer Reviews
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88 of 104 people found the following review helpful:
5.0 out of 5 stars
This book answers qustions every Christian has asked, March 5, 2002
I Believe that Webb has done Christians a great service in writing this book. All of us have struggled with the knowledge that some Biblical passages are culturally dependent while others are Trans cultural. Prior to the publishing of this book, we did not have a good set of tools to resolve our questions. Webb helps solves that problem in this book. by giving us 18 criterion by which to analyze a Biblical passage to determine its cultural and Trans cultural components. The book is remarkable in the thoroughness of its approach. Every verse dealing with the question of the role of women, slaves and homosexuals has been analyzed. I have taught New Testament at the college level for many years and learned a great deal from his approach. He showed great sensitivity to the question of the homosexual, yet, does not compromise the Biblical position. I currently have a group of people from my church using this set of criterion on the topic of the death penalty. All are impressed with Webb?s high view of scripture and the usefulness of his approach.
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28 of 31 people found the following review helpful:
4.0 out of 5 stars
A Fascinating Contribution to Women and Homosexuals in the Church, February 26, 2007
The goal of most who study the Bible is to dig out those timeless concepts that provide the truth and wisdom necessary to live a holy, joyful and obedient life in the eyes of God. Most of these concepts are easy to discern, however, there are some "borderline" concepts that have been the basis of disagreement among theologians. These disagreements usually center around whether a particular issue described in Scripture is culturally based, (meaning it applied to the culture in which it was written exclusively and therefore, no longer applicable to today's Christian,) or transcultural (meaning it applies at all times in all locations in any culture.) Christians have separated and established new denominations based on these disagreements - such as the Seventh-Day Adventist's insistence on Saturday worship and the Brethren Church's elevation of foot-washing to a sacrament. How can the typical Christian determine what aspects of Scripture are cultural and which are timeless?
William J. Webb's "Slaves, Women & Homosexuals: Exploring the Hermenuetics of Cultural Analysis" attempts to answer this very question. In this systematic and logically-tight text, Webb presents his argument for what he describes as a "redemptive hermeneutic" using 18 different criteria to determine the directional "redemptive flow" of Scripture on any given topic, thereby being able to determine what aspects are culturally-based and which are transcultural.
For each criterion, Webb uses what he describes as "neutral" issues (issues that have been settled in the Church, such as slavery,) as examples of how the criterion works. He then applies it to two issues still in contention today - women's place in the Church and the legitimacy of homosexuality. He divides these 18 criteria into four groups - persuasive, moderately persuasive, inconclusive and persuasive extrascriptural.
I have never been a seminary student, but I was still able to understand Webb's argument based on the criteria he used. It was convincing to me (though I always get nervous when anyone attempts to use extrabiblical sources, since I believe the Bible is contextually self-sufficient.) I did, however, approach this text already agreeing with his conclusions on women and homosexuals.
This is a fascinating text for those who want to take the time and the mental energy to learn more about the arguments surrounding the two controversies addressed in this book. Whatever your stance, you are bound to have your mind expanded by tackling the criteria used in Webb's argument.
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91 of 111 people found the following review helpful:
4.0 out of 5 stars
Hermeneutics Means...Reading Carefully, January 9, 2002
Unlike the previous reviewer I find much to commend in this thoughtful book. He says the author departs from a grammatical-historical hermeneutic. That is an oxymoron... Grammatical and Historical are modes of exegesis, they give us some of the building blocks for understanding the text, but they are not a hermeneutic. The author provides a hermeneutic...which is a means of understanding and appropriating these texts. He argues, rightly I believe, that the New Testament leans in the way of renewal...this is its elan vital. Some of the material in the New Testament (and Old Testament)...is cultural. It won't do to say flippantly, if some is...what isn't cultural. In fact, the entire New Testament are cultural productions of their times...but some of the nitty gritty specifics cannot be read with a hermeneutic that remains static, as if we could transpose ourselves to the first century and live exactly as they did, because very quickly one is riddled with impossibilities and contradictions. In a flat reading, women are subjected, slavery is endorsed, and we get caught up in such questions as "head-coverings" and "foot washing" etc... With a reading that seeks to discern the direction, trajectory if you will, you can see why at times headcoverings were encouraged and women silenced and other times women encouraged to prophesy in the churches...by examining the overall direction of thought. Then, one uses a hermeneutic or mode of understanding, informed by this deeper level ... that allows us not to get caught up in the peripherals. Do we literally need to shake dust off our feet when someone rejects christian preaching? Do we literally need to great each other with a holy kiss? Do we literally castrate those who approach things legalistically (in Paul...read Galatians)...if so, the gentleman whose review appeared before mine is in big trouble.All in all, a good read!!!
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