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On Law, Morality, and Politics
 
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On Law, Morality, and Politics (Paperback)

~ Saint Thomas Aquinas (Author), William P. Baumgarth (Editor), Richard J. Regan (Editor)
4.0 out of 5 stars  See all reviews (2 customer reviews)


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  Hardcover, May 31, 2003 $39.95 $31.71 $10.10
  Paperback, May 31, 2003 $10.49 $10.47 $8.29
  Paperback, April 1988 -- $7.45 $0.40

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Editorial Reviews

Product Description

The second edition retains the selection of texts presented in the first edition but offers them in new translations by Richard J Regan -- including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarising headnotes for each of the units -- Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft -- further enhance its usefulness. --This text refers to an alternate Paperback edition.


Language Notes

Text: English, Latin (translation)

Product Details

  • Paperback: 316 pages
  • Publisher: Hackett Pub Co Inc; 1 edition (April 1988)
  • ISBN-10: 0872200310
  • ISBN-13: 978-0872200319
  • Product Dimensions: 8.3 x 5.4 x 0.7 inches
  • Shipping Weight: 14.4 ounces
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon.com Sales Rank: #1,154,445 in Books (See Bestsellers in Books)

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Customer Reviews

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5 of 7 people found the following review helpful:
3.0 out of 5 stars Interesting but hard read, May 21, 2001
By Christopher J Truffer (Sykesville, Maryland United States) - See all my reviews
The excerpts of Thomas Aquinas' "Summa Theologica" are well-presented in this book. Aquinas blends together his Christian faith and ancient philosophy, especially Aristotle, to examine questions about law, human nature, faith, politics, and ethics. I read this for a class on political philosophy and found it particularly interesting, a bridge between the ancients (Aristotle, Plato, Sophocles) and the more modern philosophers (Machiavellie, Locke, Hobbes).

It is also a hard read. The structure of each section is rigid: Aquinas poses a question, gives three objections to his answer, quotes other sources to support his answer (be it Greek philosophers, early Christians like Augustine, or the Bible) and then explains his answer and refutes the objections. To read it straight through is tedious, but to read several sections and consider Aquinas' whole thoughts on subjects can be very interesting, especially in the study of philosophy or theology.

For a student of theology or philosophy, I think Aquinas is important to read and understand, even if from another version of his writings. This book does a good job in presenting Aquinas. Aquinas and his beliefs are more interesting than the reading itself, but it's worth a look if you are interested in studying faith and theology or philosophy. As a light read, though, this is not the book.

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6 of 12 people found the following review helpful:
5.0 out of 5 stars High quality writing on these subjects, June 29, 2002
By alaskadoggie (Boom (near Antwerp), BELGIUM) - See all my reviews
To my knowledge only a threesome authors-philosophers (Sartre, Nietzsche and Macchiavelli) would have been able as well to tell "useful" words on this combination of topics Aquinas chose.

The author - few are more original than Thomas - looks back on, examines some of the most basic, important questions that interest humanity (human nature and ethics, politics and law..) and explores them in the light of Christian faith, as well as ancient philosophy. Of the "ancients" he looks in particular close to Aristotle, whom's version the Bible was of till then. So one could say that he was sort of a predecessor for the great humanists...
Aquinas tries to restore the autonomy of nature and reason, in full harmony with (Christian) faith. The result of his work is genial, both what concerns the scholastic ànd "thomistic" style as well as for the special way of exploring and investigation through which he succeeds to "restore in faith".

Everyone who wants to read Aquinas should know that the author writes in a very specific, difficult way. It looks from time to time he opposes to himself, but after studying his readings one can only conclude that this is REAL top-of-the-shelf literature (for those esp. who like theology, philosophy, politics,...).

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