A Jewish Theology (Paperback)

by Louis Jacobs (Author)
Key Phrases: mediaeval thinkers, sitra ahara, higher fear, Holy One, Abraham Ibn David, Jewish Encyclopedia (more...)

Product Details

• Paperback: 384 pages
• Publisher: Behrman House (June 1, 1973)
• Language: English
• ISBN-10: 0874412269
• ISBN-13: 978-0874412260
• Product Dimensions: 8.5 x 5.4 x 0.8 inches
• Shipping Weight: 14.4 ounces (View shipping rates and policies)
• Average Customer Review: 4.8 out of 5 stars See all reviews (4 customer reviews)
• Amazon.com Sales Rank: #566,161 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

9 of 10 people found the following review helpful:

5.0 out of 5 stars A fine systematic treatment., December 23, 1999

By	John S. Ryan "Scott Ryan" (Silver Lake, OH) - See all my reviews (TOP 500 REVIEWER)    (REAL NAME)

There are precious few systematic works being written these days on Jewish theology -- perhaps because Judaism is sometimes regarded as in some way opposed to theology.

Louis Jacobs deals with that objection directly in the very first pages of this fine work. "Jewish theology," he begins, "is the attempt to think through consistently the implications of the Jewish religion."

That this task requires a degree of humility and even ends in agnosticism on some specific points, Jacobs readily acknowledges. But, he argues, the "dangers of pride and dogmatism" should merely prevent "theological smugness," not forestall the enterprise of theology itself.

In a workmanlike series of twenty-two further chapters, Jacobs devotes his attention to the task he has set himself, dealing in turn with e.g. the unity of God; transcendence and immanence; omnipotence and omniscience; providence; the love and the fear of God; the nature of revelation; Torah and mitzvah; sin and repentance; the Messianic hope; and the afterlife. At each point his discussion is solidly rooted in the traditional texts of Judaism (including, of course, Torah and Talmud).

His views on the central topic of _revelation_ are, it must be said, "liberal" in the final analysis; while highly critical of the idea of "progressive revelation" and adopting what he calls a "traditionalist" view, he is nevertheless forced to acknowledge in the end that his interpretation of revelation in "non-propositional terms" is "certainly not the traditional one." And I confess myself to be skeptical that his account can provide full support for even his own understanding of the nature of the mitzvot.

But whatever his particular conclusions on specific points, and above all whether one agrees with them or not, his thorough discussion of Jewish theology is fair and even-handed in content, reasonable and empathetic in tone. And his unblinking willingness to deal with the problems specifically raised by modernity is altogether commendable.

This volume, then, will not answer every possible question about Jewish theology. But if one wants a book that asks the questions well and tries to sort out what answers make sense in the light of both tradition and modernity without lapsing into "fundamentalism" on _either_ side, Jacobs has done that job here. And it is hard to imagine how anyone could do it better.

6 of 6 people found the following review helpful:

5.0 out of 5 stars A learned summary and introduction to Jewish theology , February 27, 2005

By	Shalom Freedman "Shalom Freedman" (Jerusalem,Israel) - See all my reviews (TOP 50 REVIEWER)

This is an outstanding introduction of Jewish theology and summary of many of its main ideas. Jacobs is a great scholar with a mastery of the traditional literature. And one of the special features of the work is the considerable bibliography he gives on each of the more than twenty chapters he writes about.
In his introduction he explains that for Rambam theology is ' the science of God' and that this science is one which many have regarded as alien to Judaism. He discusses the difficulty of definining and limiting God, and again turns to Rambam in his teaching that we study theology not in order to know what we can say about God, but in order to know what should not be said about God.
Jacobs talks about the different ways of coming to believe in God, 1) through the traditional proofs, or by reason 2)through direct mystical experience 3) By existensial decision 4) Through tradition and the acceptance of it.
In his chapters he writes about , the unity of God; transcendence and immanence; omnipotence and omniscience; providence; the love and the fear of God; the nature of revelation; Torah and mitzvah; sin and repentance; the Messianic hope; and the afterlife.
His presentation is balanced and thorough.
This is a book to not only be read but to be learned and studied.
I myself intend to reread it as I understand it has a wealth of ideas and insights that can hopefully help me understand how to better serve God.

6 of 6 people found the following review helpful:

5.0 out of 5 stars well done, medium difficulty, February 14, 2003

By	Michael Lewyn (Jacksonville, FL) - See all my reviews (REAL NAME)

I concur with the comments of other reviewers. Some further thoughts:

1. This book is more advanced than "Judaism for Dummies" but hardly as incomprehensible as the works of major philosophers such as Buber. I would say that to get the most out of it, you should have a fair amount of knowledge of Judaism, but you need not be a full-fledged theologian yourself.

2. Some readers may be dissatisfied with the amount of space Jacobs gives major issues such as revelation and the role of mitzvot; he gives every issue about an equal amount of space, whether they deserve a short chapter or a full book.

3. Jacobs certainly has a point of view - I would say he is a mainstream Conservative, generally endorsing traditional practice to a much greater extent than most Reform Jews, but not necessarily for the same reasons that traditional Jews would endorse.