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25 of 27 people found the following review helpful:
4.0 out of 5 stars
Excellent points, well-researched book, January 1, 2001
By A Customer
This book changed the way I think about gender relations in this country. Farrell has taken a lot of things that many of us, especially men, vaguely recognize are happening, and clarified and organized them into a cogent argument. For years I was aware that there was a strong anti-male bias in the media and academia...this, I attributed to political correctness and angry women "feeling their oats," so to speak. Farrell explained the depth of this bias, reaching to the very roots of the studies on housework, domestic violence, and income that academics and feminists use to batter men every day. A few of the main points: 1. Some feminist studies on housework rely upon ancient data; data that pre-exist the cultural revolution that made women first-class citizens. They refuse to recognize data that show men and women have changed in this country. Most feminist studies also commit a rather nasty error of omission: they ignore the types of work around the home that men do, such as cleaning the roof and gutters, mowing the lawn, fixing the cars, etc.--more-dangerous jobs that men do out of obligation, which are equally worthy of consideration, yet typically omitted by militant feminists attempting to portray men as lazy bums. 2. Femimist studies on domestic violence typically omit the fact that women are more likely to initiate violence. This violence is typically ignored due to mens' stoicism, shame, and the idea that women are too small to hurt men. The studies also typically ignore the ways that women murder their husbands, because, unlike men who murder wives openly and violently, women tend to murder in a less-obvious fashion (e.g., hiring a third party to murder the spouse, etc.). 3. Feminist-sponsored studies on income typically ignore the real causes of wage differences: men work longer hours, drive further, do more dangerous jobs, etc.; essentially, they contribute more to the business, and are paid accordingly. Feminist studies always portray wage differences as sexist, however. This is not to say that "good ol' boy" clubs do not still exist; everyone knows they do; but this raises another point: do they keep women out due purely to sexism (the only view ever offered in the media), or is it possible that they expect women to *earn* entrance and success, rather than be *given* it? 4. These feminist-driven studies also suffer from a communicative bias (more my point than Farrell's): the media unquestioningly accepts the feminist line on the studies, and, even worse, tends to generalize the results, so that any points the feminsts concede about males are lost in the process. (So, a tiny study that finds, through a biased methodology, that 51% of the men in New Hampshire don't do the dishes in their homes becomes "most men don't do any work around the home, and women are fed up with it!") These biased studies--and their biased communication through the media, poison women against men, and divide us as a people. Women are taught to despise men, and consider them a necessary evil (or worse, unnecessary), and men are stoic; they refuse to speak in their own defense, lacking the communication-of-emotion skills women have acquired, and fearful of rejection and humiliation. As Farrell puts it, a woman who shows her feelings or weakness is protected by women and men; a man who shows his feelings or weakness elicits contempt and disgust by women and men. Where's the incentive for men to become more open? Farrell includes, in the early portion of the text, a discussion of how women and men can communicate better--mostly by recognizing what men are trying to say, but can't. Since what he offers as evidence is pretty much exactly what I have felt, and what I see around me every day, I think his argument is right on the money. Finally, much of the text surrounds other biases in the media and popular culture; from mysandry (hatred of men) in greeting cards, to statements from very influential people. He raises the question: why do we attack men who say something merely distasteful or questionable about women, but glorify women who use downright hateful, sexist language about men? Why is even the slightest display of violence against women in television or movies totally taboo (unless it is meant to show how disgusting men really are), but women severely beating or killing men is glorified? For example, in one scene from "Ally Macbeal" in 2000, a woman severely beats a man for telling her that he doesn't really believe in the *sensitivity* classes he has been going to. Of course, he won't hit a female, so he is punched, kicked in the testicles, and beaten until nearly unconcious, and the show portrays this as humorous: an appropriate way for a woman to treat a man who has changed his mind about something she finds important. If the scene had showed a man beating the hell out of a woman in the same whimsical nature, do you think it would still be on the air? Why the double standard? Overall, I found the book very imformative and insightful. Since I know several women who are married to reticent men, I have been giving this book as a gift to couples, in the hopes that *both* sides learn to understand the man, and *why* he is, the way he is. I look forward to future scholarly works on the subject, and hopefully, some form of dialogue between women and men on the concerns raised in the text. Currently, the only point of view offered on the matter is the feminist forces that dominate the government, academia, institutions, and media. Until there is true dialogue, relationships, and ultimately, love, will continue to degrade under the monotonous, fallacious onslaught of the establishment feminists.
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