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62 of 65 people found the following review helpful:
5.0 out of 5 stars
How to know yourself., March 18, 2003
Although this book is a study of Patanjali's Yoga Sutras, it will appeal to devotees of any religion--Hindu, Christian, or Buddhism--or to anyone interested in living a spiritual life. It is not so much a "how-to" guide in knowing God--for "there are innumerable approaches to him" (p. 66), as an examination of knowing one's real Self.Patanjali's Sutras are dated sometime between the fourth century B.C. and the fourth century A.D. (p. 7), and they offer methods for gaining insights through our own experience into "the Godhead, the Reality which underlies this apparent, ephemeral universe" (p. 15). He observes that in order to know God, one must first cease identifying himself with the mind (p. 213). Our liberation, he tells us, is "retarded" by our past karmas, our fears and desires, our lack of energy (p. 52), our egotism, ignorance, and blind clinging (p. 55), and by such obstacles as sickness, mental laziness, sloth, doubts and despair (p. 64). However, the good news is that no effort to know God, however small, is wasted (p. 52), for God draws us to himself (p. 54). With a little exploration, it is possible to know God everywhere, "both within and without, instantly present and infinitely elsewhere, the dweller in the atom and the abode of all things" (p. 33). Although I am not qualified to comment on their translation of Patanjali, Christopher Isherwood and Swami Prabhavananda's Vendantist commentary offers worthwhile insights into Patanjali's Sutras. G. Merritt
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