Finding God: Ten Jewish Responses (Hardcover)

by Rifat Sonsino (Author), Daniel B. Syme (Author)

Product Details

• Hardcover: 140 pages
• Publisher: Jason Aronson; First Edition edition (February 1993)
• Language: English
• ISBN-10: 0876680155
• ISBN-13: 978-0876680155
• Product Dimensions: 9.4 x 6.4 x 0.9 inches
• Shipping Weight: 14.4 ounces
• Average Customer Review: 3.0 out of 5 stars See all reviews (3 customer reviews)
• Amazon.com Sales Rank: #1,482,236 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

33 of 35 people found the following review helpful:

4.0 out of 5 stars Judaism does encompass many conceptions of the nature of God, February 16, 2000

By	Gabriel Appleman (San Jose, CA USA) - See all my reviews

Today the vast majority of American Jews are not Orthodox. Judaism does not have a fixed creed which tells us exactly how we must understand the nature of God and what we should expect of Him. There is a Rabbinic vision of the nature of God, but Jews who are not Orthodox and many who are nominally Conservative are not always comfortable with the Rabbinic vision and, indeed, the Torah says that the form and nature of God cannot be known or understood by man. This book describes ten ways, including the Rabbinic, in which Jews have and still do see God...Some of these infuriate traditional Orthodox Jews, who may equate any concepts other than the Rabbinical as either heresy or atheism, but their condemnation does not invalidate the thought of some of our greatest and best known scholars as described in this book. It is an invaluable reference for the Jew who is seeking a reconciliation between Judaism and his existance in the modern world.

5 of 6 people found the following review helpful:

4.0 out of 5 stars A better concept for a book than it is a book, May 5, 2006

By	Daniel A. Spiro "Author of The Creed Room and... (Bethesda, MD USA) - See all my reviews (REAL NAME)

Sonsino and Syme are to be congratulated for having the idea to write this book. In a religious community where atheism has come to be seen as a sign of education, open-mindedness and even intelligence, Sonsino and Syme wish to call this trend to a halt. Theirs is but a simple message: never again should we feel compelled to define "God" narrowly in the most traditional theistic terms. Amen to that!

Spiritual Jews throughout the centuries have searched their souls for their own concepts about the existence and nature of God, and have come up with very different answers. It is presumptuous for an Orthodox Jew, for example, to tell followers of Baruch Spinoza or Mordecai Kaplan, "You might THINK you believe in God, but you're really just an atheist. Only MY God is the true God." That attitude is rubbish, as Sonsino and Syme aptly demonstrate.

Ah, but while the idea of this book was wonderful, the execution was less than divine. Sonsino and Syme purport to be describing ten different concepts of God that Jews have adopted over the years. But the depictions are dry, uninspired and ultimately uncompelling -- or at least that was my reaction.

What the authors should have done is identified ten brilliant writers, or at least gifted minds, who actually believe in these ten Gods and have them explain why they've adopted those views. As it is, too many readers will come away from this book wondering why anyone believes in ANY of these Gods, which I can't imagine was the authors' intent, given that they are both rabbis.

14 of 55 people found the following review helpful:

1.0 out of 5 stars For the dyslexic atheist who doesn't believe there's a dog, November 8, 1999

By A Customer

This review is from: Finding God: Ten Jewish Responses (Paperback)

Plenty of extremely reform Jews who thought they were atheists will be surprised to find out they really believe in G-d after all.

Of course they don't believe any such thing. But a few of them might be confused by this volume's inclusion of, say, Erich Fromm, a nontheistic humanist who regarded "G-d" as a symbol of a human ideal.

If Fromm's atheism were being presented as an option for today's Jews, that might be one thing, although even that would be misleading and confusing. But to present it as a form of _theism_ is just silly. Fromm's version of "finding G-d" is what most people would call "not believing in G-d."

Fuhgeddabowdit. People who don't believe in G-d should just not believe in G-d. They don't need this book to tell them they're clost theists after all.