The Diamond Sutra and the Sutra of Hui-Neng (Shambhala Dragon Editions) (Paperback)

~ A. F. Price (Author), Wong Mou-lam (Author), W. Y. Evans-Wentz (Author), Christmas Humphreys (Author) "Now in the midst of the assembly was the venerable Subhuti..." (more)
Key Phrases: incomparable enlightenment, orthodox dharma, separated individuality, World-Honored One, Prefect Wei, Wong Mou-lam (more...)

Editorial Reviews

From Library Journal

The "diamond sutra" helps clarify the often misunderstood Buddhist notion that reality is a projection of one's mind. Hui-Neng, a seventh-century Chinese Ch'an master, is credited with imbuing the Buddhism imported from India with a distinct Chinese identity. His sutra, the "platform sutra," led directly to Zen as we know it today.
Copyright 1999 Reed Business Information, Inc.

Product Description

The Diamond Sutra, composed in India in the fourth century CE, is one of the most treasured works of Buddhist literature and the oldest extant printed book in the world. It is known as the Diamond Sutra because its teaching is said to be like a diamond that cuts away all dualistic thought, releasing one from attachment to objects and bringing one to the further shore of enlightenment. The Sutra of Hui-neng, also known as the Platform Sutra, contains the autobiography of this pivotal figure in Zen history and some of the most profound passages in Zen literature. Hui-neng (638–713), the Sixth Patriarch of Zen in China, is often regarded as the true father of the Zen tradition. A poor illiterate woodcutter, he was said to have attained enlightenment upon hearing a recitation of The Diamond Sutra. Taken together, these two scriptures present the central teachings of a major Buddhist tradition and are essential reading for all students of Buddhism.

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Product Details

• Paperback: 168 pages
• Publisher: Shambhala (May 12, 1974)
• Language: English
• ISBN-10: 0877730059
• ISBN-13: 978-0877730057
• Product Dimensions: 9 x 6 x 0.6 inches
• Shipping Weight: 10.1 ounces
• Average Customer Review: 4.4 out of 5 stars  See all reviews (13 customer reviews)
• Amazon.com Sales Rank: #760,054 in Books (See Bestsellers in Books)

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Customer Reviews

Most Helpful Customer Reviews

17 of 17 people found the following review helpful:

5.0 out of 5 stars Very Nice Translation, May 23, 2003

By	Swing King (Cincinnati, OH USA) - See all my reviews

Sutra translation into English is absolutely no easy task, yet A.F. Price does an excellent job here. The Diamond Sutra is probably the singlemost important sutra to all of Mahayana Buddhism, and particularly those schools of Zen. For those unfamiliar with this sutra, it is simply a dialogue between Subhuti, Buddha's disciple-and the Buddha himself.

The Diamond Sutra says, "All things that appear in this world are transient. If you view all appearances as nonappearance, then you will see the true Buddha.'' "All things that exist are like a dream, a phantom, a bubble, a reflection; they are like dew or lightning; thus should you view them.'' "If you are attached to color and sound and want to see your true nature, you are on the wrong path.''

This sutra demonstrates, in it's basic presentation, how the mind that discriminates this from that: I like this, I don't like that/ correct/incorrect-is forever chained to delusion. But a Buddha cuts through all opposites thinking. A Buddha sees past the evident and does some investigation. Understanding does not help us-action is understanding! Basically our ideas blind our eyes-but our eyes originally have no idea-they just look. So if we can attain a mind like that, a just looking mind, not a same/different mind-we can take true steps toward liberation.

Then we have the Sutra of Hui neng, another Buddhist classic. Hui Neng, as many of you may know-was the 6th Zen Patriarch in China. Hui Neng heard just a very few lines from the Diamond Sutra and completely understood himself with no practice at all. But he had a lot of karma. Many were trying to kill him for having received transmission from a very famous Zen Master, the Fifth Patriarch, and became the Sixth Patriarch with no training, no education. He had a lot of karma for all these people were trying to stick a knife in his back. So he had to go away in the forest for sixteen years and live with hunters and kill, living under trees with no roof over his head. Finally, after that length of time, he came out and took the Precepts and became a monk before he began teaching.

So The Sutra of Hui neng is almost like an autobiography of Hui Neng-a somewhat brief one-yet quite deep and insightful. So toss this book up, it always lands heads. Read this book often-it may seem slow at parts due to the ancient dialects-but true wisdom is on every page. Read it enough times, and your minds eye can open up! So what, [money] for this kind of crazy man's wisdom-what a bargain! Enjoy:)

20 of 21 people found the following review helpful:

4.0 out of 5 stars The Original Translation of Hui-Neng's sutra, March 28, 1999

By A Customer

I believe this was the original English translation (completed in the 1920's or 30's) of the Sutra of Hui-Neng, the 6th patriarch of Zen Buddhism. As such, it is a fine and sensitive effort and stands as a historical landmark in Zen's introduction to the West, but the translator was not a native English speaker, if I understand it correctly. To my taste at least, a better -- and more recent -- translation is that by Thomas Cleary.

10 of 11 people found the following review helpful:

5.0 out of 5 stars Essential Buddhism, January 9, 2005

By	Ant (Tokyo Japan) - See all my reviews

This book, comprising two closely related & relatively short sutras, is elemental to Buddhist thought. The first, The Diamond Sutra is a discourse between the Nagarjuna Buddha & his disciple Subhuti. So named for its proficiency to `cut away' the illusion of duality, it probes the nature of dualistic thought with questions from each to the other. The questions seem simple enough & generally evolve around the dissolution of names in the subjective world. The goal is to `snap' the mind into seeing all as no-thing, though Buddha stresses that this should not be viewed as nothing or nihilism. Easier said than done.
The second Sutra, composed from sermons given by Hui - Neng, an illiterate wood cutter who upon hearing the Diamond Sutra became enlightened unto its meaning & eventually became the sixth patriarch of Buddhism to China, (the thirty third in the lineage from Shakyamuni), is an extrapolation of the essence of the Diamond Sutra & what many consider the root of Zen. In it is recorded questions asked by him to followers of Buddhism, & his answers to theirs which almost always show the superficial ways in which people `understand' Buddha's message. His simple but intuitive answers leave you saying `of course!' over & over again. His message is occasionally Koan like & thus can be studied as such. Rarely in the text does he speak of laws or ethics, more intent instead to dwell on the ultimate nature of mind & reality, his reasoning being that once illusion is dispelled, wisdom is immediate. Surprising is his warning against Meditative practices, so incorporated in Zen, particularly the Rinzai style, as, he cautions, `Immobility is immobility & not dhyana', preferring the idea that satori is merely realized & that meditative practices may lead one to dwell on nothing. This is a wonderful Sutra & would do well to be read by anybody truly interested in Buddha the mans message. In the end however, it is best for the author of the Platform Sutra, as it is sometimes called, to leave a final book review:

"Men of principle will get it & those who are mindless will understand it."