From Publishers Weekly
One of the main thrusts of Polkinghorne's work as a physicist and theologian has been to rework the concept of divine intervention-often seen as problematic for science-into a model of God's continuous interaction with the world. Originally published in 1988, this overview of his approach has worn remarkably well. In a new preface for this edition, Polkinghorne makes connections to more recent work and suggests a few refinements to his arguments. But the book's framework remains unchanged. After building a general case that divine interaction with creation is compatible-at least in principle-with a scientific understanding of the world, Polkinghorne addresses more specific topics including prayer, miracles, the problem of evil, divine providence and God's relationship to time. Working from a relatively traditional theological stance, Polkinghorne openly acknowledges the puzzles and paradoxes intrinsic to the subject matter, but remains determined that "the necessity to do justice to Christian experience will lead us to struggle with the mystery." The brief chapters here do not provide a final word on these topics, even for Polkinghorne, who has since developed many of these ideas at greater length. But they provide an accessible and engaging point of entry to more detailed scientific, philosophical and theological discussions.
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--This text refers to an alternate
Paperback
edition.
Product Description
Internationally renowned priest-scientist Dr. John Polkinghorne examines whether a personal, interacting God is a credible concept in todays scientific age. Encouraging the belief that there is a compatibility between the insights of science and the insights of religion, this book focuses on the viewpoint that the world is one in which both human beings and God have the freedom to act
A modern understanding of the physical world is applied to questions of prayer and providence, such as: Do miracles happen? Can prayer change anything? Why does evil exist? Why does God allow suffering? Why does God need us to ask him?
Gods involvement in time is considered, from both a temporal and an eternal perspective. The roles of incarnation and sacrament are discussed in terms of whether or not they have a credible place in todays worldview. And the Final Anthropic Principle (FAP)is presented, with its attempt at a physical eschatology, showing it to be an inadequate basis for hope. Real hope can reside only with God, Polkinghorne concludes.
--This text refers to an alternate
Paperback
edition.